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Monday, 25 Adar 5772, March 19, 2012
Halacha For Today:



Monday

25 Adar 5772

March 19, 2012


CURRENT TOPIC:

HALACHOS OF CHODESH NISAN AND PESACH





1)As Pesach preparations get into full gear, it is the time of year when it is very common for new dishes, silverware, pots and pans to purchased.



Whenever purchasing new dishes, glasses, silverware pots or any other utensils that will come in contact with food, it must be determined if the manufacturer and/or the seller of these utensils are non-Jews, as if the utensils were manufactured or owned by a non-Jew they require Tevilah (immersion in a Kosher Mikvah) before being fit for use in a Kosher kitchen. (A Rav should be consulted regarding which utensils require a Bracha)



It is best to Tovel these utensils as soon as possible after purchasing them, as putting it off until a later date when they are ready to be used can often lead to mistakes and the use of these utensils without Tevilah. (Such as a sudden need for the extra dishes, or when needed on Shabbos or Yom Tov when Tevilah isn't possible)



2) If the items acquired were previously used (e.g. by relatives, friends or purchased at a garage sale, estate sale or on eBay or similar), it must be determined who used them and in which manner, as besides for Tevilah they may also require Koshering, a process necessary for utensils used for non-Kosher, Chometz and/or Basar B'Chalav uses.

One who purchases or otherwise comes into possession of utensils that previously belonged to a non-Jew, even if they were only used for cold uses, should kosher them in boiling water, even if they will only continue to be used for cold uses



These utensils should be koshered immediately and not even be used temporarily until they are Koshered [and Toveled]. (See Shulchan Aruch and Rama Yoreh Deah Siman 121:5 and Siman 122:10)

This Koshering should be done before they are Toveled in a Mikvah.



If they were mistakenly Toveled first before koshering them, they should be re-Toveled without a Bracha after they are Koshered. (Shulchan Aruch Yoreh Deah Siman 121:2 and Shach S"K 5. For more on this see Aruch HaShulchan 121:9 and Pischei Teshuva 121:3)


QUESTION & ANSWER CORNER

Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.

These Q&A are taken from the Q & A pages on the Halacha For Today website.

Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com

Reader's Question:










You mentioned that the glass plate in a microwave is not necessarily able to be kashered. But, isn't glass by it's nature always kasherable? Can't it even be used for milchig (dairy) and fleishig (meat)?






Answer:





The Bais Yosef (Shulchan Aruch Orach Chaim Siman 451:26) rules that glass is non absorbent and can be used for both milchig and Fleishig, as long as they are rinsed in between uses. Sephardim follow this ruling.




The Rama argues and rules that they must be kept separate and not used interchangaebaly. Ashekenazim rule as such and the custom is to keep separate glasses for milchig and fleishig.



If they were used for both, they can be Kashered according to many opinions, but a Rav must be consulted for Halacha L'Ma'aseh as sometimes the type of glass and the coating on it may pose some problems with kashering.



CHIZUK CORNER


This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.

We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.


IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com

THANK YOU AND תזכו למצות!


זכר צדיקים וקדושים לברכה







"Don't look down at someone unless you are helping them up!"

Submitted by daily reader, I.M.


Posted 3/19/2012 1:40 AM | Tell a Friend | Halacha for Today | Comments (0)


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Sunday, 24 Adar 5772, March 18, 2012
Halacha For Today:



Sunday

24 Adar 5772

March 18, 2012


CURRENT TOPIC:

HALACHOS OF CHODESH NISAN AND PESACH





1) The Talmud (Rosh Hashana 11a) teaches us:

"Rebbi Yehoshua says, in [the month of] Nisan we were redeemed [from Egypt] and in [the month of] Nisan we will be redeemed [from our current Galus with the arrival of Mashiach]"

Although the arrival of Mashiach can happen at any given moment throughout the year and indeed it is incumbent on every Jew to anticipate, and fervently pray for his imminent arrival, the month of Nisan is particularly destined and ripe to be the month of the final Geulah. (For a deeper understanding of this distinction see Turei Even Rosh Hashana 11b, Shu"t Teshuva M'Ahava Siman 211 and P'leisi end of Siman 110)

Techiyas Hameisim, the Resurrection of the Dead which will take place at some point during the period of Mashiach's arrival (May it be soon) will take place in the month of Nisan. (Tur Siman 490 quoting Rav Hai Gaon, He also writes there that the war of Gog U'Magog will take place in the month of Tishrei)

One of the reasons cited for the white garment known as a Kittel being worn at the Pesach Seder is to have a palpable reminder that Techiyas Hameisim will take place on Pesach, at which time the Talmud (Kesubos 111b) tells us that all Tzadikim will rise fully clothed. (See Sifsei Chachamim Megilah 31a Dibur Hamaschil Afturei B'Pesach at length for more connections between Techiyas Hameisim and Nisan/Pesach)

2) The month of Nisan is a very opportune time to increase the giving of Tzedakah, charity.

The Tzedakah given in the month of Nisan helps accelerate the acceptance of our Tefilos by Hashem. (Shla Hakadosh beginning of Maseches Pesachim. See also Kav Hayashar Siman 88)

Giving Tzedakah is especially worthwhile on each of the first twelve days of the month, when,in many congregations, the Parasha of the Karbanos brought by the twelve Nesi'im is read on each of the twelve days, respectively.



According to Kabbalistic sources , it is a proper custom to set aside thirteen coins for Tzedakah on Rosh Chodesh Nisan, as thirteen is the numerical value of the words "Echad"(one) and "Ahava" (love), signifying the great love that Hashem Echad has for His beloved children, Am Yisroel, and thus hopefully help bring the final Geulah and Mashiach Tzidkeinu this month. (Moed L'Kol Chai from Rav Chaim Pal'agi Zatzal 1:3 quoting Sefer Ma'aseh HaTzedaka Siman 64)



QUESTION & ANSWER CORNER

Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.

These Q&A are taken from the Q & A pages on the Halacha For Today website.

Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com

Reader's Question:








As I clean my house for Pesach, my husband makes me throw out any real Chometz that we will not be able to finish before Pesach, as he doesn't sell such Chometz. Is this an issue of Ba'al Tashchis as this food is perfectly fine.














Answer:










There is no issue of Ba'al Tashchis as the Torah commands us to get rid of this Chometz.

Even though it can halachically be sold and bought back after Pesach, it isn't the best thing to do for real Chometz as this "selling" is a bit deceptive. (Psak of Rav Yaakov Kamenetsky Zatzal, Sefer Emes L'Yaakov Siman 448 footnote 437)



Of course, for Halacha L'Ma'aseh about what you may or may not sell a Rav must be consulted.



CHIZUK CORNER


This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.

We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.


IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com

THANK YOU AND תזכו למצות!


זכר צדיקים וקדושים לברכה







If you are depressed you are living in the past.
If you are anxious you are living in the future.
If you are at peace you are living in the present.

- Wise Man -


Posted 3/18/2012 1:44 AM | Tell a Friend | Halacha for Today | Comments (0)


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Erev Shabbos Kodesh, 22 Adar 5772, March 16, 2012
Halacha For Today:



Erev Shabbos Kodesh Parashas Vayakhel/Pekudei; Shabbos Chazak; Parashas Parah

22 Adar 5772

March 16, 2012


CURRENT TOPIC:

HALACHOS OF CHODESH NISAN AND PESACH



LECHEM MISHNEH:DOUBLE PORTION L'KAVOD SHABBOS KODESH



Halachos for Erev Shabbos Kodesh



1) Some people have the custom after reciting the Bracha on seeing blossoming trees to add additional Mizmorim of Tehillim and other texts praising Hashem for the trees.

Some people try to say this Bracha with other people, as a group and some even have the custom to give Tzedakah before reciting this Bracha.

Each person should do as their customs dictate. (See Kaf HaChaim Siman 226:7 and 8. See also Shu"t Minchas Yitzchak Vol. 10 Siman 16)



2) This Bracha may only be recited once a year, and according to some Poskim only during the daytime (See Mishna Berura Siman 226:3. See also Shu"t Har Tzvi Orach Chaim Vol. 1 Siman 118 and Shu"t Tzitz Eliezer Vol. 12 Siman 20:6)

The Bracha on seeing a blossoming tree should ideally not be recited on Shabbos, as we are worried that one will touch the tree and/or pluck a branch from it, as well as for Kabalistic reasons (which we will discuss shortly).

However, according to many Poskim, if it is seen on Shabbos and it will be the last opportunity to recite the Bracha, it may indeed be recited. (See Kaf HaChaim 226:4 and Shu"t B'Tzel HaChachma Vol. 6 Siman 37. See also Shmiras Shabbos K'Hilchaso Perek 26 footnote 72 and Shu"t Yechaveh Da'as Vol. 1 Siman 2)



Halachos for Shabbos Kodesh



1)The Bracha on seeing blossoming trees is only recited on fruit trees, and only when the buds/flowers are seen in the early stages of blooming, and not on trees where only leaves are seen and not on trees where the fruit has already completely developed. (See Mishna Berura Siman 226:2 and 4. See also Shu"t Shevet Haleivi Vol. 6 Siman 53:4)

If one saw such a tree and did not recite the Bracha, it may be recited at the next opportunity. (See Mishna Berura Siman 226:5 and Sha'ar HaTziyun S"K 3. Some Poskim, including the Kitzur Shulchan Aruch Siman 60:1 and Kaf HaChaim Siman 226:9 and 10 rule that if it wasn't recited upon seeing it the first time, it is no longer recited at all. See also Shu"t Shevet Haleivi ibid.)

2) According to the Sifrei Kabala, reciting this Bracha, is a big Tikkun (spiritual repair) for those Neshamos that are hovering between the two worlds as Gilgulim (reincarnated souls) in the barks of trees, and it's important when saying this Bracha to have in mind to bring heavenly mercy onto these hovering souls and allow them to be freed from their pain by enabling them to return to their place in Olam Haba (See Shu"t Teshuvos V'Hanhagos Vol. 1 end of Siman 191 and Kaf HaChaim 226:8. The Kaf HaChaim 226:4 goes so far as to give another reason for this Bracha not being said on Shabbos, as doing so will be "Borer", separating the "sparks of Kedusha" of the Neshamos from the trees!)




QUESTION & ANSWER CORNER

Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.

These Q&A are taken from the Q & A pages on the Halacha For Today website.

Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com

Reader's Question:



Does the spice paprika need a hechsher?


Answer:



Spice blends, spices produced in Israel (due to Ma'asros etc.), and spices on Pesach surely need a Hechsher.



Non Israeli, Single Ingredient, pure spices, according to many Poskim do not need a Hechsher.



However, it is best to be stringent, especially nowadays when spices with reliable hechsherim are readily available.


CHIZUK CORNER


This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.

We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.


IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com

THANK YOU AND תזכו למצות!


זכר צדיקים וקדושים לברכה







Don't worry about the world coming to an end today. It's already tomorrow in Australia !

- Wise Man -


Posted 3/15/2012 6:26 PM | Tell a Friend | Halacha for Today | Comments (0)


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Thursday, 21 Adar 5772, March 15, 2012

Halacha For Today:



Thursday

21 Adar 5772

March 15, 2012

CURRENT TOPIC:

HALACHOS OF CHODESH NISAN AND PESACH





1) Upon seeing fruit trees that are beginning to bloom, in the [beginning of the] month of Nissan, or at any other time when it's the season for the trees to bloom, the following Bracha is recited : Baruch Ata Hashem Elokeinu Melech Ha'Olam Shelo Chisar B'Olamo Klum U'Vara Vo Beriyos Tovos V'Ilanos Tovos (or "Tovim"; See Kitzur Shulchan Aruch Siman 60:1) Lehanos Bahem Bnei Adam- Blessed are You Hashem, Our G-d, Master of the Universe, who ensured that nothing is lacking in His world and Created in it good creations and good trees in order to pleasure mankind with them. (Shulchan Aruch Siman 226:1 and Mishna Berura S"K 1. See also Aishel Avraham Butshatsh that only in Nissan may the Bracha be recited with Shem U'Malchus. However, the prevalent Minhag is to say the regular Bracha as long as the tree is still in the blooming stage, even if this is past Nissan. See Chayei Adam Klal 63:2 and Aruch HaShulchan 226:1 regarding climates where the blooming season is not in Nissan (e.g. Australia or South Africa). See also Shu"t Har Tzvi Orach Chaim Vol. 1 Siman 118 and Shu"t L'Horos Nosson Vol. 5 Siman 7)

2) Preferably this Bracha should be said over two or more trees [in a field]and not on a solitary tree. However, if it was recited on a solitary tree it is acceptable. (See Kaf HaChaim Siman 226:2 and Shu"t Teshuvos V'Hanhagos Vol. 1 Siman 191. The prevalent Minhag is indeed to say it on a single tree)

Women are obligated in this Bracha just as men are. ( See Shu"t Har Tzvi Orach Chaim Vol. 1 Siman 118 and Shu"t Tzitz Eliezer Vol. 12 Siman 25 for the reasoning behind this and why it isn't considered a Mitzvah She'Hazman Grama, as it is seemingly a time-bound Mitzvah)





QUESTION & ANSWER CORNER

Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.

These Q&A are taken from the Q & A pages on the Halacha For Today website.

Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com

Reader's Question:



Someone warmed up meat in a milchig (dairy) microwave can I Kasher it?



What about the trays?


Answer:




Yes, a microwave can be Kashered, as follows:

It should be totally cleaned. A cup or bowl of water should be placed inside and the microwave turend on for approximately 10 minutes. The bowl with water should then be placed in a different place in the microwave, and the microwave should be turned on for an additional 5-10 minutes.

If the microwave is being Kashered from a non Kosher usage (as opposed to just from milk and meat) 24 hours should be waited before doing the above procedure.

If there is a glass plate in the microwave, a Rav should be consulted regarding if it is able to be Kasherd, and if so, how. (See Piskei Teshuva Orach Chaim Simon 451 for more on this toipic)

In general, it's important to remember that anytime something dairy is warmed up/cooked in a fleishig microwave (or vice versa), it should be covered well with a double wrapping.

If a Chometz microwave is being Kashered for Pesach, the food warmed up in it should be double wrapped, even after Kashering.

If there are any plastic components on the inside surface of the microwave, a Rav should be consulted to determine if it is possible to Kasher.

If the microwave has a browning element or is a convection oven, it needs to be cleaned, and then turned on to its highest setting for 45 minutes, in order to reach its highest heat and thus render the oven Kashered.
There are certain models that do not reach the required temparature to effect a proper Kashering, so it's importantto check with a Rav regarding your particular model.




CHIZUK CORNER


This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.

We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.


IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com

THANK YOU AND תזכו למצות!


זכר צדיקים וקדושים לברכה







"Halevai (If Only!) I should love the greatest Tzaddik as much as Hashem loves the biggest Rasha!"

- Rav Yisroel Ba'al Shem Tov Zatzal -



Submitted by Daily Reader H.L.


THE DAVENING CORNER - Part II

This segment was compiled by daily readers, Moshe Weiss, S. Weiss, and E. Willner of Brooklyn, NY, and will be posted in this email once a week B'Ezras Hashem.

For those of you who missed The original "Davening Corner Part I", or the first few weeks of Part II, please e-mail mw@mosheweiss.com for back issues.

GENERAL RULE: Emphasis (shown here by bold and italics) is usually on the last syllable. Look for a vertical line in (most) siddurim if the emphasis is on a different syllable.



WEEK FOURTEEN: (Final lesson of this segment)






The phrase "Amecha Yisraale" is said many times during davening. Two simple words, translated to mean "your nation Israel" is a declaration of our being Hashem's chosen nation.



The correct pronunciations are as follows:

Amecha: 1. The sheva under the mem is pronounced. 2. The emphasis is on the last syllable

Yisraale: 3. There is a kamatz under the reish, not a cholam (pronounced ra and not ro) 4. There is a tzeireh under the aleph and not a segol (ale not el). 5. The emphasis is on the last syllable.



Posted 3/15/2012 3:43 AM | Tell a Friend | Halacha for Today | Comments (0)


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Wednesday, 20 Adar 5772, March 14, 2012
Halacha For Today:



Wednesday

20 Adar 5772

March 14, 2012

CURRENT TOPIC:

HALACHOS OF CHODESH NISAN AND PESACH





1) The custom amongst Ashkenazim is that no fast days are held during the month of Nisan, including private fasts such as on the Yahrtzeit of one's parents or other fasts fasted in the pursuit of Teshuva. The exceptions to this rule are a "Ta'anis Chalom, a fast for disturbing dreams", the fast of a Chasan and Kallah on the day of their wedding and the fast of the firstborn on Erev Pesach, which may be held even in Chodesh Nisan. (Rama Siman 429:2 and Siman 573)

Sephardic Jews who follow the rulings of the Bet Yosef may hold private fasts as the Mechaber rules that only public fast days are prohibited in Nisan. (See Mishna Berura Siman 429:9)

2) Another reason cited for the holiness of this month: The dedication of the Bais Hamikdash Hashlishi which will be rebuilt with the coming of Mashiach (may it be very soon) will take place for seven days immediately following Pesach, thus the aforementioned restrictions continue even after Pesach is over for the duration of the month. (See Ma'aseh Rokeach beginning of Mishnayos Pesachim quoted in Shu"t Chasam Sofer Siman 103)


QUESTION & ANSWER CORNER

Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.

These Q&A are taken from the Q & A pages on the Halacha For Today website.

Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com

Reader's Question:



Can Ma'os Chitim be given with ma'aser money or is there a minimum amount that cannot be taken from ma'aser money?


Answer:




Rav Shlomo Zalmen Auerbach Zatzal (in Halichos Shlomo;Pesach, Perek 2:2) rules that nowadays one may give Ma'os Chitim from Ma'aser, as since there is no set amount that must be given and there is no organized system for enforcing that each person give, it isn't considered a "Chov Gamur, a total obligation".


CHIZUK CORNER

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This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.

We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.


IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com

THANK YOU AND תזכו למצות!


זכר צדיקים וקדושים לברכה






"A Smile is The Light in Your Window that Tells Others that There is a Caring, Sharing Person Inside."



Submitted by Daily Reader J.K.


Posted 3/14/2012 6:11 AM | Tell a Friend | Halacha for Today | Comments (0)


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Tuesday, 19 Adar 5772, March 13, 2012
Halacha For Today:



Tuesday

19 Adar 5772

March 13, 2012



Today's Halachos dedicated by a daily reader as a zechus Refuah Shelaima for Chaim Yosef Meir Ben Miriam Henya, a 13 year old boy who needs Rachmei Shamayaim. Please daven and learn for his Refuah Shelaima B'Soch Sha'ar Cholei Yisroel.


CURRENT TOPIC: 

  HALACHOS OF CHODESH NISAN AND PESACH

 

 

  

1) Some people refrain from eating Matzah starting 30 days before Pesach, in order to properly enjoy the Matzah on Pesach.

Others have the custom to stop eating Matzah from Rosh Chodesh Nisan.(Chok Yaakov Siman 471:7 quoting the Shiyarei Kneses Hagedolah)

On Erev Pesach it is forbidden to eat Matzah according to all opinions. (Shulchan Aruch Siman 471:1. See also Shu"t Igros Moshe Orach Chaim Vol. 1 Siman 155 regarding if this prohibition is the entire day or if it starts only after Chatzos)

 

2) Tachanun is not recited for the entire month of Nisan.

One reason cited is that the Nesi'im brought their Karbanos for the first 12 days of the month and thus those twelve days were considered Yomim Tovim, plus Erev Pesach, Pesach and Isru Chag are Yomim Tovim, and once most of the month was holy days, the entire month was given a status as holy.(Shulchan Aruch Siman 429:2 and Mishna Berura S"K 7)

Likewise, "Tzidkascha Tzedek" at Shabbos Mincha, the "Yehi Ratzons" after Krias HaTorah on Mondays and Thursdays are not recited for the duration of Nisan. (ibid.)


QUESTION & ANSWER CORNER

 
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
 
These Q&A are taken from the Q & A pages on the Halacha For Today website.
 
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are  still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com

Reader's Question:

 

 

Since dog food is treif (non Kosher) are you allowed to buy it and feed it to the dog or must only kosher food be purchased, I guess the same question would apply to fish, snakes, rodents, cats, etc.

 

Answer:

 

 

Animals do not need to eat kosher food.
 
However, there are certain non kosher foods which one may not derive any benefit from and thus would be forbidden to feed to his/her pets.

They are Chometz on Pesach and (kosher) milk and meat (of a kosher animal) that was cooked together.

Therefore, on Pesach one may not feed his/her pet any chometz.

And a whole year round one may not feed their pets any food that may contain cooked (kosher animal) meat together with (kosher) milk or milk products.

Other non kosher pet food is 100% acceptable to feed all pets. (See Shulchan Aruch Yoreh Deah Siman 87:1-3)

[ Regarding what is considered kosher meat...


...The prohibition to derive pleasure from meat and milk, according to many Poskim is in effect when dairy is mixed together with the meat of a Kosher species of animal (e.g. cow, sheep etc.), even if the actual meat is not kosher to eat, i.e. it wasn't slaughtered properly (Neveilah) etc.

 

Some Poskim, however, based on the Rambam in his commentary to Mishnayos Krisus Perek 3, quoted in the Dagul Mervava (Nodeh B'Yehuda) to Yoreh Deah Siman 87:3 maintain that there is no prohibition to derive pleasure from milk mixed with the meat of a Neveilah, as being that it is already prohibited to eat due to its being a Neveilah, thus Ain Isur Chal Al Isur, a new prohibition cannot replace the original prohibition and thus it does not fall into the prohibition of Basar B'Chalav for eating and by extension for deriving pleasure from it as well.

 

It is best to be stringent and not derive pleasure from any mixture of milk and meat of a kosher species.

 

See Pischei Teshuva Yoreh Deah Siman 87:6, Shu"t Chasam Sofer Yoreh Deah Siman 92 , Chazon Ish Yoreh Deah Siman 22 and Sefer Badei Hashulchan Siman 87:25.

 

For halacha L'Maa'seh a Rav should be consulted.]



CHIZUK CORNER


 
This section is dedicated L'Ilui Nishmos the  Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.
 
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.  
 

IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com  

THANK YOU AND תזכו למצות!
 

זכר צדיקים וקדושים לברכה

 

 

 

 

Our rabbis tell us that when a person becomes angry, he is prone to error.  Aside from the simple understanding - that it is difficult to think rationally while angry - there's a deeper understanding to this as well. 
 
The presence of anger betrays the presence of error.  A person loses his temper because he knows in his heart that he is mistaken and attempts to hide this fact from the world by acting out in anger.   
 
\Rav Eliyahu Eliezer Dessler Zatzal, the Michtav M'Eliyahu, quoted in  Sefer Torah Tavlin

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Posted 3/13/2012 1:24 AM | Tell a Friend | Halacha for Today | Comments (0)


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Monday, 18 Adar 5772, March 12, 2012
Halacha For Today:



Monday

18 Adar 5772

March 12, 2012



Today's Halachos dedicated by a daily reader as a zechus Refuah Shelaima for Chaim Yosef Meir Ben Miriam Henya, a 13 year old boy who needs Rachmei Shamayaim. Please daven and learn for his Refuah Shelaima B'Soch Sha'ar Cholei Yisroel.


CURRENT TOPIC:

HALACHOS OF CHODESH NISAN AND PESACH







1) There is an age old minhag (as the Rama refers to it but it's actually a halacha; See Sha'ar Hatziyun 429:7), dating back to at least the times of the Talmud (as it is referenced in Talmud Yerushalmi Bava Basra Perek 1 Halacha 4), for all dwellers of a city to give money to the poor of their town to ensure that they are able to purchase their needs for Pesach.



This Tzedakah, which is traditionally raised starting 30 days before Pesach, is referred to as "Ma'os Chitim" (Literally, money for wheat) as they used to provide them with wheat for use in their Matzos.



In later times the minhag was to give them flour (and referred to as Kimcha D'Pischa, literally flour for Pesach), and nowadays the minhag is to give money to enable them to buy Matzos and any other Pesach needs for themselves and their families.



2) Anyone who withholds from participating in this Mitzvah is transgressing a big sin, as the poor people rely on this money (See Mishna Berura Siman 429:6. See Sha'ar Hatziyun Os 10 why this Tzedakah is most important specifically before Pesach)

There is no set amount to give for Ma'os Chitim. The objective is to ensure that every poor person in every city has all their Yom Tov needs taken care of, thus each town should take stock of their people's needs and have every member of the town give their fair share. (See Mishna Berura Siman 429:4)



QUESTION & ANSWER CORNER

Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.

These Q&A are taken from the Q & A pages on the Halacha For Today website.

Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com

Reader's Question:







Before Pesach I get many letters from variuos Tzedaka organizations requesting money for their cause. Say I get about 100 letters in the mail this month. Is it better to give to one organization $100 or $1 to 100 organizations?


Answer:




It is better to spread the wealth rather than give all your Tzedaka dollars to one place. This doesnt mean you can't give more to causes you feel for and not at all to a cause that doesnt touch your heart,it just means that it is praiseworthy to spread it out. (See Rambam to Pirkei Avos Perk 3 Mishna 15 ). There are also halachic guidelines about who takes precedence over others, as we have discussed in Hilchos Ma'aser Kesafim.



CHIZUK CORNER


This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.

We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.


IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com

THANK YOU AND תזכו למצות!


זכר צדיקים וקדושים לברכה







"Woe to a person who is not aware of his faults, for he does not know what to correct. But double woe to a person who is not aware of his virtues, for he is lacking the tools needed to correct himself."



Rav Yerucham Levovitz Zatzal, Mashgiach of Mir quoted in Sefer Torah Tavlin

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Sunday, 17 Adar 5772, March 11, 2012
Halacha For Today:



Sunday

17 Adar 5772

March 11, 2012


CURRENT TOPIC: 

  HALACHOS OF CHODESH NISAN AND PESACH

 

 

  

1) From thirty days before Pesach, it is proper to be careful when eating Chometz to be aware of the upcoming Yom Tov and make sure not to take the Chometz any place where it may be difficult to find and get rid of properly before Pesach.  

During this thirty day period it is customary to begin cleaning all the rooms of the house where Chometz may have entered during the past year, as well as start all the preparations for the upcoming Chag HaPesach. (See Meiri to Avodah Zarah 5b Dibur Hamaschil Mah SheAmru)

 

2) If there are small children in the home, the entire home is considered " a place where Chometz enters" as children often take Chometz into places where they aren't supposed to, and indeed many very small children often "hide" their Chometz snacks in the most uncanny places, thus necessitating a real good cleaning to find everything.



QUESTION & ANSWER CORNER

 
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
 
These Q&A are taken from the Q & A pages on the Halacha For Today website.
 
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are  still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com

Reader's Question:

 

 

  
 

I have a physical disability. I normally daven either at home or at my office, do I fulfill the Mitzvah?

 

Answer:

 

 

First of all, may Hashem grant you the strength to persevere and the fortitude to overcome your challenges. Mashiach is on the way, and with his arrival, all disabilities will be cured iy"H!
Yes, of course you fulfill the Mitzvah of Tefilah, as in your particular situation it is too difficult or impossible to always make it to Shul. The best thing for you to do is to try and daven Shemona Esrei at the same time as your shul does, so you will also have "Tefilah B'Tzibbur" in that manner.

Another alternative is to daven K'Vasikin (when possible) as in many instances it's more ideal to daven at that time at home than later on with a Tzibbur.


CHIZUK CORNER


This section is dedicated L'Ilui Nishmos the  Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.
 
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.  
 

IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com  

THANK YOU AND תזכו למצות!
 

זכר צדיקים וקדושים לברכה

 

 

 

Question:
 
Which is the order of priority in love?
 
  
Answer by HaRav Avigdor Miller Zatzal:
  
 
 
Love of Hashem of course comes first. Love of yourself comes next, and love of your wife is afterwards. Now, it may seem unusual to say that in America, but the truth is, let's say if a man is out boating with his wife and the boat is overturned and there is one lifesaver and neither can swim, he should hold on to the lifesaver.
 It can't be helped. Chayecho V'chayei Acheirim Chayecho Kodem, your life comes first.

     Now it's a question not because of love or not love; there is an elementary question here. Question is, suppose your brother was drowning and your cousin was drowning and you only have one life preserver, to whom should you throw it? You have to throw it to your brother, that's the rule. The closer relative is the one who gets precedence. Suppose it's your brother and yourself, you're closer a relative to yourself than your brother.

     You and your wife are the closest relatives, but you are closer, it can't be helped.

So make it your business from now on not to go boating unless you have two life preservers.

 

 weekly " A moment with Rabbi Miller" email





Posted 3/11/2012 12:28 AM | Tell a Friend | Halacha for Today | Comments (0)


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Erev Shabbos Kodesh, Shushan Purim 5772, March 9, 2012
Halacha For Today:



Erev Shabbos Kodesh Parashas Ki Sisa; Shushan Purim 5772

March 9, 2012



ליהודים היתה אורה ושמחה ושושן ויקר

Purim Sameach to all our readers in Yerushalayim, Shushan or anywhere else it is being celebrated today!



CURRENT TOPIC:

ENDING OF: HALACHOS OF CHODESH ADAR & PURIM

&

BEGINNING OF: HALACHOS OF CHODESH NISAN AND PESACH





LECHEM MISHNEH: DOUBLE PORTION L'KAVOD SHABBOS KODESH



Halachos for Erev Shabbos Kodesh



1) The 15th of Adar, the day on which the Jews of Shushan as well as the Jews of Yerushalayim [and a few other walled cities] celebrate Purim, is referred to by those in the diaspora who already celebrated Purim on the 14th of Adar as "Shushan Purim".

Some people are stringent and also refrain from work on Shushan Purim. Others say this is only a stringency for women. (Abudreham quoted in the Darchei Moshe Siman 696:1).

Shushan Purim is also a day of Simcha, and one should try and celebrate with a small Seudah containing meat and wine. (Rama Siman 695:2. See also Yosaef Ometz Siman 1106)

2) Tachanun, Keil Erech Apayim and Lamenatzeiach...Ya'ancha Hashem B'Yom Tzarah are not recited on Shushan Purim.

Al Hanisim is not recited on Shushan Purim; however, if it was inadvertently recited it is not considered a hefsek.

Let us end our study of Hilchos Purim with the words of the Posuk (Mishlei 15:15), the concluding words of the Rama in Hilchos Purim, and indeed the very last words in Shulchan Aruch Orach Chaim: "V'Tov Lev Mishteh Tamid", as Rashi explains "Tov Lev", one who is satisfied with his lot in life, "Mishteh Tamid", will live all his as if he is at a joyous celebration, i.e. Sameach B'Chelko!

May we be zoche very soon to the day when we will all be residents of a rebuilt Yerushalayim with a rebuilt Bais Hamikdash and live an existence of true Simcha of "Mishteh Tamid" with "Korbanos Tamid" on the Mizbayach with the "Aish Tamid" !



Halachos for Shabbos Kodesh





HALACHOS OF CHODESH NISAN AND PESACH





1) The Talmud Maseches Megilah ends with the following statement:

"Moshe Rabbeinu instituted a custom for Klal Yisroel that they study the laws regarding the topic "of the day", i.e. Halachos of Pesach before Pesach, Halachos of Shavuos before Shavuos and Halachos of Sukkos before Sukkos."

The Shulchan Aruch (Siman 429:1), based on the passage of the Talmud above, states that one must begin studying the laws of Pesach thirty days before Pesach.

2) The requirement of thirty days, according to some Poskim, is only for the Halachos of Pesach due their complexity and the fact that there are so many Halachos, but for other Chagim studying their halachos a few days before is sufficient. (Mishna Berura 429:1)

The purpose of this requirement is so that by the time Pesach arrives every Jew will be educated in the requirements of the Chag; even those who have learned it in the past need to learn it again to refresh their memory. (See Bach Siman 429)


QUESTION & ANSWER CORNER

Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.

These Q&A are taken from the Q & A pages on the Halacha For Today website.

Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com

Reader's Question:










What's the deal with daveing in the car? for example, today, I was on the way back from work (highway), cutting it close to shkia (sunset), and was stuck in traffic, and it was pouring outside. can one pull over to side of street and stay seated and daven in car?



if so, does this heter only apply if it were raining outside, but if it wasnt raining, would one have to get out of the car to stand up properly for the amida?



what if it wasnt safe to do so (i.e. bad neighborhood, highway)?



Answer:




Davening while driving a car is absolutely prohibited according to the Poskim, as it is impossible to concentrate on the road and on davening at the same time.


If you pull over to the side of the road it is ok to daven. Preferably you should go outside and stand for Shemona Esrei. If that isn't possible, as you indicated it was pouring rain or if it is a dangerous neighborhood, then you may indeed daven sitting down in your car.

All of the above is provided that you are running against the clock and will not be able to daven normally when you get to your destination safely.



CHIZUK CORNER


This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.

We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.


IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com

THANK YOU AND תזכו למצות!


זכר צדיקים וקדושים לברכה





"The language of friendship is not words but meanings"



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Thursday, Purim 5772, March 8, 2012
Halacha For Today:



Thursday

Purim 5772

March 8, 2012





ליהודים היתה אורה ושמחה וששון ויקר


CURRENT TOPIC:

HALACHOS OF CHODESH ADAR & PURIM







1) It is a Mitzvah for all Jewish men, women and children to partake of a festive Seudah, meal, on Purim.


The Purim Seudah needs to be eaten on Purim day, and if it was only eaten on Purim eve, you have not satisfied your obligation.


However, it is a Mitzvah to be joyous and have a small Seudah on Purim eve as well. (Rama Siman 695:1)


The meal should consist of meat (B'Dieved chicken is acceptable too) and wine, and other delicacies as best as one can afford. It is also ideal to wash and eat bread at the Seudah, as according to some opinions you cannot satisfy the obligation of the Seudah without Pas, bread. (See Rosh to Maseches Brachos Perek 7 Siman 23 and Shu"t MaHarshal Siman 48)


It is good to study some Torah before beginning the Seudah, as the Posuk says "Layehudim Haysa Orah V'Simcha..." and Chazal say (Talmud Megilah 16b) Orah is referring to the light of Torah which should precede the Simcha! (Rama Siman 695:2)


It is customary to daven Mincha before beginning the Seudah, as not to end up davening Mincha while drunk. The Seudah should begin when it is still daylight, and not close to sunset, so that most of the meal should be eaten during the day.


The Seudas Purim should not be eaten alone; rather it is good to join with family and friends so it will be joyous.



However, care must be taken that the Seuda should be a Simcha Shel Mitzvah and not simply a wild party, with things Chas V'Shalom happening that are in contradiction to Halacha.



The hands should be properly washed for Netilas Yadayim, Hamotzi should be recited on the bread, Birchas Hamazon should be recited after the Seudah, all Halachos of Tznius must be observed etc.


The table at the Purim Seudah (both by day and night) should have candles on it, to make it a Yom Tov Seudah (Kitzur Shulchan Aruch Siman 142:5)





2) Chazal instituted that on Purim one should drink more than his usual share of wine. According to some opinions it is a Mitzvah to actually get intoxicated on Purim.



Others maintain that actual intoxication is not mandatory; rather one should drink until he gets tired, and falls asleep.


This is based on the words of the Talmud (Megilah 7b) "Chayav Inish L'Besumei B'Puraya Ad D'Lo Yada Bein Arur Haman L'Baruch Mordechai- one is obligated to drink on Purim until he cannot distinguish between "cursed is Haman" and "Blessed is Mordechai".





There are various ways to interpret the above Gemara, according to Halacha and Hashkafa as well as Kaballah, and covering all of them is beyond the scope of this forum. (For those who are interested in delving deeper into this, please start with the following sources: Shulchan Aruch, Rama and Mishna Berura Siman 695, Aruch HaShulchan Siman 695:2-5, Yad Ephraim to Shulchan Aruch ibid., MaHarsha Megilah 7b and Chochmas Manoach to Megila 7b)


If by getting drunk, one will come to be lax in Mitzvah observance, or will Chas V'Shalom transgress sins (as is unfortunately the case sometimes, as intoxication in a non Torah environment often leads to promiscuity), he is forbidden from getting drunk. (Meiri Maseches Megilah 7b, quoted in the Biur Halacha, Ran ibid., Shl"a ibid., Bais Yosef Siman 695 and Chayei Adam)


The point of drinking on Purim is to help us reach a higher level of Ahavas Hashem, loving our Father in Heaven. If one drinks in a manner that will bring disgrace to Hashem's name, not only has he not fulfilled the Mitzvah, he will also bear a very grave sin. May Hashem give us all the strength to fulfill the Mitzvos of Purim in the path of the Torah and not allow the Yetzer Hara to intervene.




Although Purim is a Yom Tov on which work is permitted, the prevalent custom is not to work on Purim [day]. One who works on Purim will never see any blessing from the money he/she earns that day. (Some are lenient on Purim eve, in cases of great necessity) (Shulchan Aruch and Rama Siman 696:1. See also Shu"t Chasam Sofer Siman 195)


Although it is customary to dress up in costumes on Purim, care must be taken that men do not don women's clothing, and women do not wear men's clothing as doing so, according to many Poskim, will be a biblical transgression of "Lo Tilbash" as well as being a problem of Pritzus.



This applies to children as well, and G-d fearing people should not treat this lightly. (See Mishna Berura Siman 696:30 and Be'er Heitev Os 13. See also Aruch HaShulchan and Siddur Ya'avetz who are very stringent with this.)


Care should also be taken to ensure that the costumes do not contain Sha'atnez (materials containing wool and linen together) as that is also a biblical transgression, and may not be transgressed even on Purim. (ibid.)







WISHING ALL MY READERS A JOYOUS AND FULFILLING PURIM!

FOR A GLIMPSE OF TRUE GREATNESS, CLICK HERE TO VIEW A VIDEO OF HARAV AVIGDOR MILLER ZATZAL ON PURIM



QUESTION & ANSWER CORNER

Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.

These Q&A are taken from the Q & A pages on the Halacha For Today website.

Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com

Reader's Question:










Somehow I've never understood how rubbing one's hands in dirt [when no water is available] makes them undirty , could you explain that to me?



Also, is one allowed to forego washing with water in order to catch a minyan when there will be later opportunities to daven with other minyanim, and does it matter if those later minyanim are less convenient than the present one?



Answer:




I would say that besides for cleaning the hands, we are also looking to "purify" them for Tefilah, thus rubbing them in the earth may be satisfactory to release the "impurities".


Another reader, in response to seeing the above Question/Answer emailed me the following good point, which supports my theory:

"Pure earth as purification can be seen from the (milchig/fleishig) procedure of placing cutlery in the ground.."

The Poskim seem to say that if the Minyan you are about to daven in is your minyan Kovua (the minyan you always daven with), or a better minyan (where you will daven better, less rushed etc.) then you may forgo the water to catch the minyan, even if there are other minyanim later on.

But if the later minyan is just as good, it seems that they say to wait for it and wash the hands properly.



CHIZUK CORNER

This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.

We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.


IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com

THANK YOU AND תזכו למצות!


זכר צדיקים וקדושים לברכה





Laziness is not always being too slow to do things. A lazy person may sometimes act too quickly because he's too lazy to stop and think about what he is doing!




A Wise Man quoted in Sefer Torah Tavlin

www.jewishEverything.net



THE DAVENING CORNER - Part II

This segment was compiled by daily readers, Moshe Weiss, S. Weiss, and E. Willner of Brooklyn, NY, and will be posted in this email once a week B'Ezras Hashem.

For those of you who missed The original "Davening Corner Part I", or the first few weeks of Part II, please e-mail mw@mosheweiss.com for back issues.



GENERAL RULE: Emphasis (shown here by bold and italics) is usually on the last syllable. Look for a vertical line in (most) siddurim if the emphasis is on a different syllable.



WEEK THIRTEEN:




Be careful to pronounce the 'hay' in the word lehachayos so it should not sound like you are saying "lechayos". Not sounding out the 'hay' will cause us to say something terrible, or something that does not make sense:




In Shemoneh Esrei: Vene-eman atah lehachayos meisim - And You are faithful to resurrect the dead. Pronounced incorrectly, the meaning would be that You, Hashem, are faithful to dead animals, C"V.


In Borei Nefashos: Lehachayos bahem nefesh kol chuy - with which to maintain the life of every living thing. Pronounced incorrectly, it simply does not make sense.


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Wednesday, 13 Adar 5772, March 7, 2012
Halacha For Today:



Wednesday

13 Adar 5772; Ta'anis Esther; Erev Purim

March 7, 2012


To the many readers who generously responded to our Matanos L'Evyonim campaign:



THANK YOU! TIZKEH L'MITZVOS!





To those who have not yet participated:

PLEASE CONSIDER JOINING US NOW!

ONLY ONE DAY LEFT!



Click Here for details.

CURRENT TOPIC:

HALACHOS OF CHODESH ADAR & PURIM



(In order to finish Hilchos Purim in time, the next few day's segments will be a little lengthier than usual)





1) At least one Mishloach Manos should, if possible, be sent with a Shliach, a messenger.



The reason for this is based on the question of the Shu"t Binyan Tzion from the Aruch LaNer (Siman 44, quoted in the Mishna Berura Siman 695:4) if the fact that the Posuk calls it "Mishloach" Manos, necessitates it being given through a Shliach.



Most Poskim, however, maintain that it isn't necessary and thus if it was given directly it is acceptable, but to satisfy this opinion, which the Mishna Berura does not negate, at least one package should be sent with a Shliach.



Mishloach Manos may be sent via a minor (under the age of 13) or even via a non-Jew. (See Piskei Teshuva Siman 148 what he quotes from Rav Akiva Eiger Zatzal. See also Chasam Sofer to Gitin 21b that it may be sent with a minor, as even if it does require a Shliach, it does not have all the requirements of Hilchos Shlichus)



There are varying opinions in the Poskim if one satisfies his/her obligation by sending Mishloach Manos to a minor, as a minor may not be considered a "friend" (and the Posuk requires to send "Mishloach Manos Ish L'Re'ayhu- man to his friend". See Ben Ish Chai Parshas Tetzaveh Os 16 and Kaf HaChaim Siman 694:12 who are machmir. The Aruch HaShulchan Siman 695 on the other hand permits it)



However, according to all opinions, a Rav satisfies his obligation by sending to a Talmid and a father by sending to his son and vice versa, as for halachic purposes they are considered "friends".



Minors, who have reached the age of Chinuch, should be taught to give Mishloach Manos (Pri Megadim Siman 695:14)



2) It is a Mitzvah to give "Matanos L'Evyonim- gifts to the poor" on Purim day.



If the money was given to the poor person before Purim for use on Purim [for his meal], according to many Poskim, you have satisfied your obligation, B'Dieved. (See Pri Megadim based on Mogen Avraham Siman 694:1 that the whole reason not to give before Purim day is that the poor person may use it before Purim)


Every Jew- male and female- is required to give two "Matanos- gifts" to two separate "Evyonim- poor people" (i.e. one gift to each poor person). By giving both gifts to only one poor person, you do not satisfy your obligation of this Mitzvah.


Matanos L'Evyonim may not be given from Ma'aser money. However, once two gifts were given to two poor people, any additional gifts that you give to poor people on Purim may be given from Ma'aser money. (Mishna Berura Siman 694:3)


The more Tzedaka you give to poor people on Purim, the more praiseworthy you are!



It is better to give additional Matanos L'Evyonim than to give extra Mishloach Manos or to increase the Seudas Purim, because ..."There is no greater or loftier Simcha than to gladden the hearts of the poor, widows, orphans and converts. One who gladdens the hearts of these downtrodden people is likened to the Shechina (!)" (Words of the Rambam Hilchos Megilah Perek 2 Halacha 17, which we referenced a few times already in our review of Hilchos Purim, but due to their importance they warrant repetition)


You may not combine the Mitzvos of Mishloach Manos and Matanos L'Evyonim, by giving Mishloach Manos to a poor person. They each must be given independently of each other. (See Turei Even to Megilah 7b, quoted in Biur Halacha Siman 695 Dibur HaMaschil O Shel Minei Ochlin and Ksav Sofer Siman 139 that B'Dieved it is possible that you are indeed Yotzei.)


Matanos L'Evyonim does not necessarily need to be with money, as one can satisfy the obligation by giving the poor person food which he can eat on Purim.



However, giving clothing or other non-food gifts to a poor person, is not an acceptable form of Matanos L'Evyonim according to most Poskim (See Ohr SaMeach Hilchos Megilah Perek 2 Halacha 16. See Turei Even Megilah 7b. See Mishna Berura Siman 694:2)


When it comes to giving Matanos L'Evyonim, it is best not to be too scrupulous in determining if the poor person is truly deserving of Tzedaka, as on Purim we stick to the tradition of "Kol HaPoshet Yad Nosnim Lo- whoever stretches out their arm [asking for help] we give them". (Shulchan Aruch Siman 694:3).


The Sefarim say that Hashem, too, abides by this method on Purim and all who stretch out their hands to Him [i.e. whatever we genuinely daven for] will be answered!



Purim is an extremely opportune time to daven for things that we need. It is advisable not to squander this opportunity by focusing too much on "getting drunk" and having fun at the expense of not utilizing the spiritual powers of this holy day properly.




QUESTION & ANSWER CORNER

Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.

These Q&A are taken from the Q & A pages on the Halacha For Today website.

Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com

Reader's Question:







Is a Katan (minor) allowed to Toivel a Keli (immerse a utensil in the Mikvah)?

If he did, is it considered a valid Tevila?





Answer:




The consensus of the Poskim seems to be that a Katan may indeed Toivel a Keili, and even make a Bracha on the Tevila (if it is a keli that requires a Bracha). The problem is, that he isn't believed to tell us he did so!

So as long as a Gadol (adult) sees the Tevilah taking place, it is OK if the Katan did it.

Therefore, if a Katan toveled a Kli that requires a Bracha, and nobody saw him do so, another Tevilah (without a Bracha) is required.

If the Koton toveled a Kli that does not require a bracha (porcelain, china etc.) some Poskim maintain that in this case he can be believed (the reasons behind this are too complex a sugya for this email).
However, if possible it is best to tovel even these Kelim again (without a Bracha of course)


Tizkeh L'Mitzvos
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CHIZUK CORNER


This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.

We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.


IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com

THANK YOU AND תזכו למצות!


זכר צדיקים וקדושים לברכה


I have only just one minute,



only 60 seconds in it.



Forced upon me, can't refuse it,



didn't seek it, didn't choose it,



but it's up to me to use it!



I must suffer if lose it,



give account if I misuse it,



I have only just one minute,



and eternity is in it!







Submitted by daily reader, T.M.


Posted 3/7/2012 2:03 AM | Tell a Friend | Halacha for Today | Comments (0)


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Tuesday, 12 Adar 5772, March 6 2012


Tuesday

12 Adar 5772; 2 Days Until Purim

March 6, 2012



To the many readers who generously responded to our Matanos L'Evyonim campaign:




THANK YOU! TIZKEH L'MITZVOS!





To those who have not yet participated:

PLEASE CONSIDER JOINING US NOW!

ONLY A FEW DAYS LEFT!



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CURRENT TOPIC:

HALACHOS OF CHODESH ADAR & PURIM



(In order to finish Hilchos Purim in time, the next few day's segments will be a little lengthier than usual)





1) It is a Mitzvah to send "Mishloach Manos" on Purim day. It should not be sent on Purim eve. (Rama Siman 695:4)


As with all Mitzvos, there is the concept of "Zerizim Makdimin L'Mitzvos- enthusiastic people run to do Mitzvos", thus it is best to send Mishloach Manos right away on Purim morning, right after davening. (Terumas HaDeshen Siman 110)


There are 2 key reasons cited in the Poskim for this Mitzvah:



a) So that each Jewish person should have the necessary food in order to be able to partake of a Purim meal (Terumas HaDeshen Siman 111, Levush 695:4 and others)



b) To promote "Ahava V'Achva- love and friendship" and to show that we [Jews] are one united nation, as opposed to how Haman referred to us as "Am Mefuzar U'Meforad- a nation that is spread out and separated" (Manos HaLevi from Rav Shlomo Alkabetz , Esther Perek 9:16-17, The MaHaral in Ohr Chadash Esther 9:22 and others)



Every Jew - man and woman - must send [at least] 2 "manos, items" to one person. Sending only one "maneh" is not sufficient to satisfy your obligation.


The more people that one sends "Mishloach Manos" to, the more praiseworthy he/she is. However, it is better to give extra "Matanos L'Evyonim" rather than to splurge on Mishloach Manos and the Purim meal. (Rambam Hilchos Megilah Perek 2:17)


2) The food items that are sent should preferably be ready to eat as they are, without needing additional preparation or cooking. (MaHaril, quoted in Mogen Avraham Siman 695:11, Chayei Adam Klal 155:31, Gr"a brought in Ma'aseh Rav Os 249 and others).



Some Poskim maintain that if it is a raw item that is ready to cook [as opposed to a live chicken], it is also acceptable. (Leket Yosher, Pri Megadim and others. See Mishna Berura Siman 695:20)


Any food items are acceptable, such as meat, bread, cake, wine, fruits, and vegetables.



There is neither halachic requirement nor any basis at all in the writings of the Poskim for the two items to be of different Brachos, as many people mistakenly think. (As heard from Rav Dovid Feinstein Shlita.)


The Mishna Berura (Siman 695:20), Mogen Avraham, Shl"a Hakadosh and others maintain that beverages are acceptable for Mishloach Manos.



The Gaon of Vilna, however, maintained [based on the Psak of some Rishonim, and the Girsa of the Rabeinu Chananel in the Gemara Megilah 7b] that beverages are not sufficient.


Canned food is considered ready to eat and is 100% acceptable (Moadim U'Zmanim Vol. 2 Siman 186)

































QUESTION & ANSWER CORNER




Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.



These Q&A are taken from the Q & A pages on the Halacha For Today website.



Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com









Reader's Question:








If one eats a kzayis of mezonos and accidentally bentches [birchas Hamazon] instead of saying bracha acharona, must one make a bracha acharona anyhow?






Answer:






Birchas HaMazon works B'Dieved for Mezonos (cooked or baked grain products), wine and dates, which although ideally have their own Bracha Achrona, are considerd foods that satisfy and thus can B'dieved be covered by Birchas Hamazon and no additional Bracha Achrona is necessary.


For all other foods, Birchas HaMazon does not suffice even B'dieved, and their appropriate Bracha Achrona must be said. (See Halachos of Brachos by Rabbi Yisroel Pinchos Bodner chapter 19 for more details.)
























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If you are just joining us today, please see ARCHIVES so you can review the previous Halachos learned.















CHIZUK CORNER







This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.



We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.



IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com


THANK YOU AND תזכו למצות!




זכר צדיקים וקדושים לברכה



















A smile costs nothing, but gives much.



It reaches those who receive, without making poorer those who give.



It takes but a moment, but the memory sometimes lasts a lifetime.



None is so rich or mighty that he can get along without it, and no one is so poor but that he cannot be made richer by it.



A smile creates happiness in the home, fosters goodwill in business, and is the countersign of friendship.



It brings rest to the weary, cheer to the discouraged. A smile is sunshine to the sad, and is Nature's best antidote to trouble.



Yet it cannot be bought, begged, borrowed or stolen, for it is of no value to anyone until given away.



Some people are too tired to give you a smile. Give them one of yours, as no one needs a smile as much as he who has no more to give.



Submitted by daily reader C.; Taken from www.TheDailySmile.com


Posted 3/5/2012 7:49 PM | Tell a Friend | Halacha for Today | Comments (0)


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Monday, 11 Adar 5772, March 5 2012


Halacha For Today:



Monday

11 Adar 5772; 3 Days Until Purim

March 5, 2012



To the many readers who generously responded to our Matanos L'Evyonim campaign:




THANK YOU! TIZKEH L'MITZVOS!





To those who have not yet participated:

PLEASE CONSIDER JOINING US NOW!

ONLY A FEW DAYS LEFT!



Click Here for details.








CURRENT TOPIC:

HALACHOS OF CHODESH ADAR & PURIM







1) The names of the ten sons of Haman HaRasha, until after the word "Aseres" after their names, must be said by the one reading the Megilah in one breath, to remember the fact that they were all hanged and died at one time (in other words, as the Talmud Megilah 16b explains, they all took their last breaths at the same instant; perhaps as Midah K'Neged Midah for their plot to kill all the Jews in one day).






L'Chatchila this should start a few words earlier, and from "Chamesh Me'Os Ish" until "Aseres" should be said in one breath.


If these words were not read in one breath, even if one took a long break between them, B'Dieved you are Yotzei. (Rama Siman 690:15)



However, L'Chatchila if they were not said in one breath, they should be repeated (Elya Rabbah Siman690:11)



The congregation need not read these names, and they can simply listen to the Ba'al Koreh. (Chayei Adam Klal 155:22 and Kitzur Shulchan Aruch Siman 141:14)



However, the prevalent Minhag is for the congregation to indeed read these names [in one breath] before the Ba'al Koreh reads it. (Aruch HaShulchan. The reason is possibly, that since the Ba'al Koreh reads it very quickly, the congregation may not hear it properly, thus developed the minhag of everyone reading it themselves. See also Shu"t Tzafnas Pa'aneach from the Rogotchov Gaon Vol. 3 in the Hashmatos for a novel approach to this requirement: Due to "Shomea K'Oneh", the Ba'al Koreh can be Motzi you with the reading but he cannot be Motzi you with the "one breath" requirement, thus each individual must do this on their own)



2) It is the prevalent Minhag in Klal Yisroel to "bang" or otherwise make a noise whenever the name of "Haman" is read in the Megilah.


This Minhag should not be discontinued, nor ridiculed, as it was not instituted for naught. (Rama Siman 690:17).



However, the banging should not go on for too long, otherwise the entire reading/listening of the Megilah will become confusing.


Musical instruments or similar loud noisemakers should not be used, rather a simple gragger, banging with the feet or similar gesture of "banging" should be used. (Mishna Berura Siman 690:59. See also Sha'ar HaTziyun ibid: 57)


If the Shul in which one davs doesn't comply with the above guidelines, and the entire Megilah reading turns into a "noise fest" with people competing as to who can make the loudest, longest and most disturbing noise, it is better to read the Megilah with a small minyan in a different Shul or even at home rather than rely on this noisy and confusing Megilah reading.



This is especially true for women, who will be unable to hear the Megilah properly in the women's section with all the tumult taking place. (Based on MaHar"i Algazi in Shalmei Chagiga, quoted in Sefer Hilchos Chag B'Chag. Also the ruling of the Aruch HaShulchan)


While the congregation is "banging", the Ba'al Koreh should be quiet, and only continue once the noise has subsided totally, otherwise some in the congregation may miss a few words of the Megilah.


It is a good idea for all the congregants to read the few words after each "Haman" by themselves from a Kosher Megilah [if at all possible] or from a Chumash, to ensure that not even one word of the Megilah is missed. (Mishna Berura Siman 690:60)









QUESTION & ANSWER CORNER




Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.



These Q&A are taken from the Q & A pages on the Halacha For Today website.



Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com






Reader's Question:







Is one allowed to make brachos in a room where there are soiled diapers in a garbage bag, if the odor is no longer present?





Answer:






If the soiled diaper is totally covered in a garbage can, and there is no odor, Brachos are permitted. If they are just in a bag, according to many poskim the entire bag can sometimes acquire the din of a soiled diaper [Graf Shel Re'i], thus it would be better to make the bracha while 4 amos away and also while facing a different direction, as if one can see the soiled diaper or anything that has a din like it, it may be problematic.
If the smell is emanating, one may never make a bracha no matter how far away they are, as long as they smell it.


















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Please help support HALACHA FOR TODAY.



The Halacha For Today daily email and website is, and will always be, FREE.



B'Siyata D'shmaya, a lot of time , energy and resources goes into producing the email each day without fail , as well as into updating and maintaining the website. Your generous donations and daily dedications are greatly appreciated and are vital in helping Halacha For Today continue each day.



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CHIZUK CORNER







This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.



We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.



IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com


THANK YOU AND תזכו למצות!




זכר צדיקים וקדושים לברכה




















The Zohar notes that Purim is similar to Yom HaKipurim. This means that what is accomplished on Yom Kippur by fasting can be accomplished on Purim by rejoicing. Furthermore, the very name Kipurim ("like Purim"), implies that Purim is the greater Yom-Tov, impacting a person more powerfully.




Indeed, Chazal teach that when Moshiach comes, all the Yomim-Tovim will cease to exist; only the Yom-Tov of Purim will remain. Chassidus explains that the simcha and kedusha of Purim are so great, that even when we have the simcha and kedusha of the geulah, Purim will still be special.


(תיקוני זהר נ"ז ע"ב, מדרש משלי פ"ט, ד"ה להבין מארז"ל כל המועדים כו' תשט"ז וש"נ)





The author of Chiddushei HaRim, the first Rebbe of Ger, illustrated the powerful potential of Purim with a story:





There was once a Yid who set out on a journey, intending to commit a grievous sin, and took along five hundred gold rubles that he had patiently amassed over the years. On his way, he suddenly heard the heartfelt cries of a family in distress. They were being evicted for not paying their rent. His pity aroused, he gave them all the money that he had intended to use for the aveira.





His deed aroused such a great tumult in Shamayim that it was decided that whatever this man would decree, would materialize. However, to ensure that the privilege would not be misused, it was ordained that he become a drunkard.





Some time later, a terrible tzara descended upon the world. The Baal Shem Tov sent his talmidim to beg this drunken Yid to intercede and ask HaShem for mercy. They repeatedly found him drunk, until finally, catching him sober, they presented their request and he succeeded in abolishing the decree.





The Chiddushei Harim would conclude: Purim is a day of eis ratzon, when every Yid - like that drunkard - can accomplish great things, without limitation. However, to allow this to happen, one must make sure that the merrymaking will not interfere with this mighty potential.


(שפתי צדיק אות נ"ג)




Submitted by daily reader, M.F. Taken from the L'Ma'an Yishmeu email. To Subscribe send request to info@lmaanyishmeu.com






Posted 3/4/2012 8:31 PM | Tell a Friend | Halacha for Today | Comments (0)


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Sunday, 10 Adar 5772, March 4 2012


Halacha For Today:



Sunday

10 Adar 5772; 4 Days Until Purim

March 4, 2012








CURRENT TOPIC:

HALACHOS OF CHODESH ADAR & PURIM
















1) It is the accepted Minhag amongst all of Klal Yisroel, when reading the Megilah, that the Megilah scroll of the Ba'al Koreh is unfurled and folded like a letter before commencing the reading. The reason for this Minhag is that the Megilah is referred to in the Posuk as an "Igeres - a letter".




The congregation need not unfurl their personal Megilahs (for those who follow along in a Kosher Megilah), though they may do so if they wish. (See Kitzur Shulchan Aruch Siman 141:10)


2) There are four Pesukim in the Megilah, which are referred to as "Pesukim Shel Geulah- Pesukim of redemption", and these Pesukim are customarily said aloud by the entire congregation, and afterwards read by the Ba'al Koreh. (The Mateh Moshe quotes the Ba'al HaTanya that this is only if children are present, as it is done to keep them interested, thus if one is reading the Megilah for adults only, it needn't be done. According to the Gaon of Vilna though, it is done even if no children are present)


The four Pesukim are:

1) Ish Yehudi Haya B'Shushan HaBirah... (Perek 2 Posuk 5)

2) U'Mordechai Yatza M'Lifnei haMelech B'Lvush Malchus... (Perek 8 Posuk 15)

3) LaYehudim Hoysa Ohra V'Simcha... (Perek 8 Posuk 16)

4) Ki Mordechai HaYehudi...(The last Posuk of the Megilah)


If one does not have a kosher Megilah, he/she should have in mind not to be Yotzei the aforementioned Pesukim when saying them aloud, rather to be Yotzei with the Ba'al Koreh's reading like the rest of the Megilah. (Mishna Berura Siman 690:58)




When the Ba'al Koreh reads the words "B'Laila HaHu Nadedah Shnas HaMelech (Perek 6 Posuk 1) he raises his voice, as that is the beginning of the miracle. (MaHaril quoted in Mishna Berura Siman 690: 52)






To the many readers who generously responded to our Matanos L'Evyonim campaign:

THANK YOU! TIZKEH L'MITZVOS!



To those who have not yet participated:

PLEASE CONSIDER JOINING US NOW!

Click Here for details.











QUESTION & ANSWER CORNER




Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.



These Q&A are taken from the Q & A pages on the Halacha For Today website.



Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com






Reader's Question:





Can one say Tehilim [or learn or daven] on a subway train where there are all kinds of people [dressed inappropriately] etc. ?






Answer:







As long as you avert your eyes away from any non-Tzniyus dressed women and keep them in the Tehilim or Siddur (or closed if possible) you may say Tehilim or daven.



Unless there is a bad and foul smell on the train, then you would not be allowed to daven as long as you were within range of the smell.


















To See Today's Yahrtzeit's CLICK HERE











Please help support HALACHA FOR TODAY.



The Halacha For Today daily email and website is, and will always be, FREE.



B'Siyata D'shmaya, a lot of time , energy and resources goes into producing the email each day without fail , as well as into updating and maintaining the website. Your generous donations and daily dedications are greatly appreciated and are vital in helping Halacha For Today continue each day.



YOUR donation WILL make a difference!



Sponsor a daily email in memory or in honor of a loved one!



Have a part in the Torah learning of over 4,400 Jews across the globe!




Please click the "MAKE A DONATION" button below.



THANK YOU!!!









If you are just joining us today, please see ARCHIVES so you can review the previous Halachos learned.





CHIZUK CORNER







This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.



We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.



IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com


THANK YOU AND תזכו למצות!




זכר צדיקים וקדושים לברכה



















Question:



What should you think when saying "Amen Yehei Shmei Rabah"?





Answer by HaRav Avigdor Miller Zatzal:





I'll just tell you one thing now, just to be brief. A man has to be able to look back on his life and to see what Hakadosh Baruch Hu did for him. If you don't do that, then you can't say anything. You won't say Amen Yi'hei Sh'mei Rabah properly, or anything else. Now, when a man looks back on his life, and he sees that Hakadosh Baruch Hu spared him so many troubles that he noticed occur to other people in this world, and that he is perfect almost without any blemish.


Some people never broke a bone in their lives. If you're one of these people, it's a remarkable history. You never broke a bone in your life? Think how many people broke bones! They had casts at least for a few weeks. You never broke a bone in your life?! How many people never had a fire in their homes, even once in their lifetime? You never had a fire?! So many people had fires in their homes.


How many people were without work, didn't have a job for some time? You never were unemployed? Never in your life were you unemployed?


How many people had trouble, serious trouble in their houses, marital troubles? Either he ran out of the house or his wife ran out, and it was a great to-do before they were reunited in embarrassment. You never had that in your life?


So when you look back and you see Hakadosh Baruch Hu spared you, so you start thanking Him. But you'll never get through, there's so much, there's so much!! So you say, Yi'hei Sh'mei Rabah Me'vorach, I have to thank you Hashem and bless you, Le'olam, forever U'lolmei Ol'mayah, and ever and ever. No matter how much I'll say, I won't live long enough. In the next world I'll continue to thank You and praise You forever and ever. There's so much to be grateful for.


Of course, if a man's mind is empty of gratitude, so it's just empty words. It's easy to sign a blank check, he gives a check, a blank check,or he writes a check even for a million dollars. You don't have a penny in the bank, however. What good is check like that? A man says "I thank you Hashem forever and ever and ever, don't bother me anymore."


When a man's heart is overflowing, when he says it, let him think of at least one thing. Next time another thing.



To subscribe to the weekly "A moment with Rabbi Miller" email Click HERE




Posted 3/3/2012 11:49 PM | Tell a Friend | Halacha for Today | Comments (0)


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Erev Shabbos Kodesh, 8 Adar 5772, March 2 2012
Halacha For Today:

Erev Shabbos Kodesh parashas Tetzaveh; Parashas Zachor
8 Adar 5772; 6 Days Until Purim
March 2, 2012

CURRENT TOPIC:
HALACHOS OF CHODESH ADAR & PURIM

LECHEM MISHNEH: DOUBLE PORTION L'KAVOD SHABBOS KODESH



Halachos for Erev Shabbos Kodesh

1) The entire Megilah must be read or heard.

If the Ba'al Koreh missed even one word or even one letter, regardless if omitting that word or letter changes the meaning of the Posuk, he must go back to the place where the mistake was made and re-read from there again. (In certain instances, such as if the missed word changes the meaning of the Posuk, and he was Masiach Da'as from the Megilah, a new Bracha may be necessary too)

Similarly, one who is listening to the Megilah must be very careful not to miss hearing even one letter of the Megilah.

If one did miss hearing a word or letter of the Megilah (as is common when someone coughs, or is a child makes noise etc.) the listener must read the missed words by him/herself until he/she catches up to the Ba'al Koreh.

L'Chatchila, this should be done from a Kosher Megilah, or at least from a printed Chumash, but definitely not by heart. (See Mishna Berura Siman 689:19 and 690:19)

If a word was mispronounced, in such a way that the meaning of the Posuk was not changed, it need not be repeated L'Chatchila. If the mispronounced word does change the meaning of the Posuk, it is as if that word was skipped, and the Halachos of a skipped word apply.


2) The Megilah should be read with the proper "Ta'amim" (Trop, or tune used for reading Torah She'Biksav).

However, reading it without the Ta'amim does not disqualify the reading, thus if no Ba'al Koreh is available to read it with the proper tune, it should be read anyway by someone in the congregation. (Mogen Avraham Siman 691:10)

The Megilah must be read in the order in which it is written. If even one Posuk or letter was read out of order, the obligation to read the Megilah has not been satisfied, and it must be re-read starting from the Posuk that was read out of order until the end.

Likewise, if a Posuk was skipped, it must be re-read from that point until the end. (Mishna Berura Siman 690:21 and 22)

The Megilah must be read from a Kosher Megilah scroll.

If part (up to half) of the Megilah was read from memory, without looking into the text, B'Dieved you have satisfied your obligation. (Mishna Berura ibid. S"K 7 and 8)




Halachos for Shabbos Kodesh

1) If one who does not understand Lashon HaKodesh (Biblical Hebrew) hears the Megilah being read in Lashon HaKodesh, even though they do not understand what is being read, they have satisfied their obligation of hearing the Megilah, as long as they hear every single word. (Mishna Berura ibid. S" K 26)

2) The Ba'al Koreh should recite the Brachos on the Megilah while standing.

Many have the custom that the entire congregation stands while the Brachos are being recited. (See Mogen Avraham beginning of Siman 690. Though from the Biur Halacha in Hilchos Sefiras HaOmer Siman 489 it seems that the congregation need not stand)

While reading the Megilah, the Ba'al Koreh should stand, as doing so is "Kavod HaTzibur, respectful to the congregation" (Thus one who is reading for women, or for a group of less than 10 men, may sit L'Chatchila).

The congregation may sit while listening to the Megilah.





QUESTION & ANSWER CORNER

Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.

These Q&A are taken from the Q & A pages on the Halacha For Today website.

Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com


Reader's Question:


Is there any circumstance where a mechitza can be less than 5 feet high?


Answer:

According to Rav Moshe Feinstein Zatzal, and most others, a Mechitza that is less than 3 Amos high (approx. 6 feet) is not a kosher Mechitza, and thus is as if there isn't a Mechitza at all.

Therefore, in a place that requires a Mechitza (a designated Shul or place of prayer etc.) there are no cases where a Mechitza less than the required height will suffice.




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This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.

We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.



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The desire for money is greater than any other material drive, since it is the only one that is insatiable.

There's a limit to how much a person can eat, and how many times one can commit a terrible sin, but there is no limit to how much money he can accumulate.

The quest for wealth can become more obsessive than any other quest. All too often, the children are the price of the wealth.

Rav Tzadok Hakohen of Lublin Zatzal quoted in Sefer Torah Tavlin
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Posted 3/1/2012 10:32 PM | Tell a Friend | Halacha for Today | Comments (0)


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Thursday, 7 Adar 5772, March 1 2012
Halacha For Today:

Thursday
7 Adar 5772; 7 Days Until Purim
March 1, 2012

CURRENT TOPIC:
HALACHOS OF CHODESH ADAR & PURIM


1) When reading the Megilah on Purim eve, three Brachos are recited before the reading commences:

1) Baruch Ata... Al Mikra Megilah.
2) Baruch Ata... She'Asah Nisim L'Avoseinu...
3) Baruch Ata...SheHechiyanu V'KiYemanu...

These three blessings are recited regardless if the Megilah is being read with a minyan in Shul or if it is being read by one individual by himself at home.

When reading the Megilah again on Purim day, most who follow Ashkenazic customs repeat all 3 Brachos. (as per the Rama Siman 692:1)

Those who follow the Sephardic customs, as well as those who follow the Gaon of Vilna, do not repeat the third Bracha of "SheHechiyanu" at the day reading. (As per the Shulchan Aruch ibid. and Gr"a in Ma'aseh Rav)

Even those who do say the "SheHechiyanu" again, should have in mind when doing so that the Bracha should also include the other Mitzvos of Purim [i.e. Mishloach Manos, Matanos L'Evyonim and the Seudas Purim] as well as on the re-reading of the Megilah.

In many Shuls, indeed, the custom is for the Rabbi or the Gabbai to announce that everyone have this intent when hearing the Bracha of SheHechiyanu. (See Kitzur Shulchan Aruch Siman 141:12)

2) Upon the completion of the reading of the Megilah, it is customary to recite the Bracha of "Baruch Ata... HaRav Es Riveinu"

One who is reading the Megilah alone, and not with a Minyan does not recite this Bracha (Rama Siman 692:1)
However, an individual may recite this Bracha if he wants to, without Shem U'Malchus (Hashem's name), as there are opinions that an individual does indeed recite it (Elya Raba citing the opinion of the MaHaril and others. See Biur Halacha Siman 692 Dibur Hamaschil Ela B'tzibur)

The one reading the Megilah must have in mind to satisfy his obligation to do the Mitzvah.

Likewise, he must have in mind to exempt those listening to his reading, with the Brachos as well as with the reading. (Kitzur Shulchan Aruch Siman 141:13)

The ones listening must also have in mind to exempt themselves with the reading, and the Brachos, of the Ba'al Koreh. (ibid.)

If one came to Shul specifically in order to read or hear the Megilah even though he didn't have specific intent, we consider the fact that he came for this reason, as his Kavanah, and he has satisfied his obligation ,even L'Chatchila according to some Poskim (See Mishna Berura Siman 589:16 and Siman 690:49)


QUESTION & ANSWER CORNER

Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.

These Q&A are taken from the Q & A pages on the Halacha For Today website.

Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com


Reader's Question:


Are women supposed to wash mayim achronim before saying birchas hamazon? And if not, why are only men obligated?


Answer:


The Shulchan Aruch , in Siman 181:1, does not differentiate between menand women, and indeed many Poskim, including Rav Chaim Pinchos Scheinberg Shlita, rule that women should do it. Maran HaRav Chaim Kanievsky Shlita requires the females in his family to wash Mayim Achronim.

Other Poskim are more lenient and rule that women need not do it, as the two reasons for mayim achronim (to cleanse the dangerous "melach sedomis" substance from the hands and to be holy like the Kohanim who could not do avodah with soiled hands) do not apply to them as nowadays, according to many Poskim, we dont worry about melach sedomis and women are not able to do avodah in the bais hamikdash, whereas men still have at least one of the reasons still. (See Mishna Berura Siman 181:22)

Each woman should follow her family or community custom.




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This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.

We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.



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Question:

When Adar comes in we are told to increase our joy. Why is that?

Answer by HaRav Avigdor Miller Zatzal:


Because it's a season that requires a certain frame of mind. Purim requires joy, Pesach requires joy. In order, however, to be prepared, you must start at the beginning of Adar. You can't be glum and sad, and suddenly when Purim comes, you jump up and down and you celebrate. No! You're doing it with a heavy heart.

When Adar comes in you begin looking for ways and means of generating happiness, and you look at the world. The world is full of happiness. The sunshine causes happiness. The fact that you're able to see. One of the greatest pleasures in the world is the ability to see. It's fun to see. You have two movie cameras taking pictures constantly wherever you look, color pictures. Isn't it fun to see? Oh, close your eyes, a dark sad world. Open your eyes. Oh!! Moving pictures! And they function in synchronization, together. And the pictures are recorded in your mind. You know the pictures that you are taking right now will never be forgotten? I could prove to you that the pictures are recorded forever in your mind. Forty years later somebody will say, "You remember sitting in Rabbi Miller's shul years ago? He was talking about the wonders of creation."

"Oh yes I remember now," and the pictures suddenly flashes out from the filing cabinets of your mind and you see everything once more.

Where was the picture for forty years? It was there, because the pictures you are taking are never erased from your mind. You might forget, because it goes back in the depths of the cabinets, but the pictures are there. Someday you might take them out and see them again, and reminisce about your youth. You remember even the voices; that's because you have a sound recording in your head.

So you start in the beginning of Adar, piling up Simcha. It's fun to see, (Rabbi Miller takes a big breath) it's fun to breathe. Rabosai, let's all practice the Simcha of filling our lungs with this wonderful air in this little place here. (And everyone takes a deep breath) AHH, that's joy. It's fun to be alive! Baruch Hashem, it's fun to live. It's fun as the heart causes the blood to course through your vessels; it's fun. Everything in life is fun. How silly people are! You know when they realize life is fun? When they are on the verge of dying. Oh, oh, oh, it's all over. Now is the time, enjoy life right now.

It's fun everywhere. When you sit down tomorrow morning at breakfast, it's fun to use those teeth to chew food, teeth are fun. False teeth are also fun. Life is fun, life is happiness, and we thank Hakdosh Baruch Hu for it.

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Posted 2/29/2012 8:21 PM | Tell a Friend | Halacha for Today | Comments (0)


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Wednesday, 6 Adar 5772, February 29 2012
Halacha For Today:


Wednesday

6 Adar 5772; 8 Days Until Purim

February 29, 2012



To the many readers who generously responded to our Matanos L'Evyonim campaign:

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CURRENT TOPIC:

HALACHOS OF CHODESH ADAR & PURIM







1) Being that the obligation of Megilah for women is not the same as for men, a woman may not read the Megilah for men. She may, however, read the Megilah for another woman. (Mishna Berura Siman 689:7).



However, according to some Poskim, a woman may not read the Megilah for an entire group of women. (Sha'ar Hatziyun ibid. HaRav Shlomo Zalmen Auerbach Zatzal, however, allowed a woman to read for a group of women; see Halichos Shlomo page 330 in footnote 4)


L'Chatchila, however, a woman should not read the Megilah herself; rather she should hear it from a man, if at all possible. (Mogen Avraham quoted in Mishna Berura ibid. S" K 8)


2) All the Halachos of reading the Megilah (many of which we will B'Ezras Hashem learn in the near future) that apply to men, apply to women as well. Therefore, a woman who went to Shul to hear the Megilah but could not hear clearly, and missed a few [or more] words, should hear it again when she gets home [from a man reading from a kosher Megilah]. (Though, If she says the missed words on her own from a Chumash, and catches up to the Ba'al Koreh, that is fine, and it isn't necessary to hear the Megilah again)



Alternatively, if the woman possesses a kosher Megilah, she should bring it to Shul and quietly read along as the Ba'al Koreh is reading, thus ensuring that she doesn't miss even one word from a Kosher Megilah. (Pri Megadim, Aishel Avraham, Siman 689:11.)


However, one (man or woman) that does not have a kosher Megilah, and is following along in a printed Megilah, should not read along with the Ba'al Koreh. (Chayei Adam Klal 155:17)





QUESTION & ANSWER CORNER


Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.

These Q&A are taken from the Q & A pages on the Halacha For Today website.

Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com


Reader's Question:





We know that one of the mitzvos of Purim is mishloach manos. Many organizations offer cards, etc. to send to people in lieu of mishloach manos, which according to the organization fulfills both the mitzvah of mishloach manos and mataynos l'evyonim.



Is this permissible or is it still better to separate the two mitzvos?





Answer:




You cannot fulfill Mishloach Manos with these cards, only Matanos L'Evyonim.

However, once you fulfill Mishloach Manos in the traditional way, it is indeed praiseworthy to give extra charity/Matanos L'Evyonim "in lieu" of extra Mishloach Manos, as the Rambam Hilchos Megilah Perek 2:17 writes:

"It is better for one to give additional "Matanos L'Evyonim" rather than to embellish their Purim Seudah and/or give additional Mishloach Manos to their friends, as there is no greater and more glorious Simcha than to gladden the hearts of the less fortunate poor people, orphans, widows and converts. One who lifts the spirits and gladdens the hearts of these less fortunate individuals, is likened to the Shechina!"





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CHIZUK CORNER





This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.

We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.



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זכר צדיקים וקדושים לברכה







The gemara (CHULIN MEM VAV) says that rich people are stingy (MIKMIZION). R' Shimon Sofer ZT"L explains that if a rich person were not stingy, his tzedaka would be meaningless. Hashem makes him stingy by nature so that parting with his money will be a challenge, even though financially speaking it is not. This way, he too, can earn the great mitzvah of tzedaka with mesiras nefesh just like his less affluent brethren, who are parting with money that they can ill afford to part with.



The following story was told over at an awards ceremony for Howard Schultz, chairman and chief global strategist of the famed coffee company, Starbucks Corp. Schultz received the Botwinick Prize in Business Ethics from Columbia Business school in 2000, and during his acceptance speech, he related a fascinating insight into how he became a better person.





"When I was in Israel," Schultz related, "I went to Meah Shearim, the ultra-Orthodox enclave within Jerusalem. Along with a group of businessmen I was with, I had the opportunity to meet with the head of the (Mir) Yeshiva, R' Nosson Tzvi Finkel (ZT"L). I had never heard of him before and didn't know anything about him. We were ushered into his study and waited for close to fifteen minutes before the rabbi came in. What we did not know was that Rabbi Finkel was severely afflicted with Parkinson's disease. He sat down at the head of the table, and immediately we looked away. We didn't want to embarrass him. Suddenly, the rabbi banged on the table and said, 'Gentlemen, look at me, and look at me right now!'


"His speech affliction was worse than his shaking. It was really hard to listen and look at him at the same time. He said, 'I have only a few minutes for you because I know you're all busy American businessmen!' You know, just a little dig there.


"Then he asked, 'Can anyone tell me what the lesson of the Holocaust is?' He called on one guy - it was like being
called on in the fifth grade - and not knowing the answer. The guy said something benign like, 'We will never forget?'


"The rabbi completely dismissed him. Rabbi Finkel was looking around the table to call on someone else. We were all sort of under the table, looking away, hoping he would not call on any one of us. Personally, I was sweating. He called on another guy, who I thought had such a fantastic answer. 'We will never, ever again be a victim or bystander.'





"But the rabbi said, 'You guys just don't get it. Okay, let me tell you the essence of the human spirit. As you know, during the Holocaust, the people were transported in the worst most inhumane ways imaginable. The people thought they were going to a work camp but we know they were sent to concentration camps. After hours and days in this horrific corral with no light, no bathroom and extreme cold, they arrived at the camps. The doors were swung wide open, and they were blinded by the light. Men and women were separated, mothers from daughters, fathers from sons. Eventually, they were sent to the barracks.


"As they went into the sleeping area, only one person was given a blanket for every six. The person who received the blanket had to decide before going to sleep, 'Am I going to push the blanket to the five other people who did not get one, or am I going to pull it towards myself to stay warm?' These are the types of questions they asked themselves.


"Rabbi Finkel paused for a moment. Then he said, 'Gentlemen, it was during this defining moment that we learned the power of the human spirit, because we pushed the blanket to five others. That is the lesson of the Holocaust!'
"With that, he stood up and said, 'Take your blanket. Take it back to America - and push it to five other people!'"
There is a follow-up to this story. Apparently Mr. Schultz later returned to Israel and visited R' Nosson Tzvi again. This time, he pulled out a blank check, signed it and told R' Finkel to fill it out for whatever he wants.


R' Nosson Tzvi asked him, "I can fill out this check for whatever I want?" Mr. Schultz answered in the affirmative. R'Nosson Tzvi picked up his pen and wrote out the check for $1400. Then, he handed the check to Howard Schultz, and told him to take it across the street to the scribe (sofer), use it to buy a pair of tefillin, and promise to put it on every day.





His yeshiva was millions of dollars in debt, and R' Nosson Tzvi worked very hard to raise money for the yeshiva, but he thought about his fellow Jew first.







Submitted by a daily reader; Freely adapted and excerpted from: Maaseh Avos Siman L'Banim, Torah Tavlin, Parshas Terumah 5772



Posted 2/28/2012 9:35 PM | Tell a Friend | Halacha for Today | Comments (0)


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Tuesday, 5 Adar 5772, February 28 2012


Halacha For Today:



Tuesday

5 Adar 5772; 9 Days Until Purim

February 28, 2012








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PLEASE CONSIDER JOINING US NOW!

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CURRENT TOPIC:

HALACHOS OF CHODESH ADAR & PURIM











1)The Megilah of Esther, containing the events that lead up to the miracle of Purim, is read on Purim twice, once on the eve of Purim and once again on Purim morning (This year on Wednesday evening, March 7 and Thursday morning March 8)



Every Jewish male and female must hear the Megilah being read, preferably in Shul.



Children who are old enough to quietly listen to the entire Megilah should also come to Shul to hear the Megilah (Shulchan Aruch Siman 689:6. See Mishna Berura S"K 18 that those who bring very young children to Shul for the express purpose of "banging" by Haman, and by doing so they disturb everyone else during the rest of the Megilah, are not being Mekayem the Mitzvah of Chinuch)


Once the time for the Megilah reading arrives, eating, sleeping or doing any work is prohibited before the Megilah is read, unless, of course, one must eat something for health reasons. Learning Torah is permitted before the Megilah is read. (Mogen Avraham Siman 692:7)

2) It is a Mitzvah -for both men and women- to hear the Megilah as part of a large congregation (B'rov Am Hadras Melech), as this way the "Pirsumei Nisa- the spreading of the miracle of Hashem" will be greater. Thus, one [who doesn't belong to any one Shul] should choose the largest Shul in his/her city or neighborhood and hear the Megilah there. (See Mishna Berura Siman 687:7)

However, if one is part of a Shul, and always davens there, there is no need to find a larger Shul. (Chayei Adam quoted in Mishna Berura ibid.)





The obligation of Megilah for women is different than the obligation for men, in that women are only obligated to "hear" the Megilah, whereas men are obligated to "read" the Megilah.


In fact, according to many Poskim, when a man reads the Megilah for a woman, or if a woman reads the Megilah herself, the Bracha she recites is not "Boruch Ata Hashem...Al Mikra Megilah- on the reading of the Megilah" rather she says "Boruch Ata...LiShmoa Mikra Megila- on the hearing of the reading of Megilah" (Ram"a Siman 689:2 and Mishna Berura S"K 8. This is also the opinion of the Chayei Adam. However, the opinion of the Gaon of Vilna quoted in Ma'aseh Rav, as well as the Pri Chadash 689:2 and others is that even women recite "Al Mikra Megila")









QUESTION & ANSWER CORNER




Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.



These Q&A are taken from the Q & A pages on the Halacha For Today website.



Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com






Reader's Question:





Is one yotzei the mitzva of Matanos L'evyonim when giving a check, as opposed to cash? And l'chatchila is one better over the other?



Plus, does the concept of hidur mitzvah apply to mishloach manos, meaning by getting nicer and fancier ones and coming up with a theme, or is that all just nonsense and shtick?





Answer:





Matanos L'Evyonim has to be given with money that the poor person can use on Purim [to buy a Seudah].



If he has a way to cash the check on Purim, it is Ok to give a check, otherwise cash is better.


One of the main points of the Mitzvah of Mishloach Manos is to spread friendship among people (in fact it is more important to give Mishloach manos to people you are less friendly with than to close friends!).


Therefore, it is definitely condusive to this objective to make it nice.


However, there is no inyan at all to have a themed Mishloach Manos, which often can cause friction amongst friends, peers, etc.


















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Please help support HALACHA FOR TODAY.



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B'Siyata D'shmaya, a lot of time , energy and resources goes into producing the email each day without fail , as well as into updating and maintaining the website. Your generous donations and daily dedications are greatly appreciated and are vital in helping Halacha For Today continue each day.



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CHIZUK CORNER







This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.



We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.



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זכר צדיקים וקדושים לברכה



















"There is nothing more complete, than a broken heart!"



- Kotzker Rebbe -

www.ohrshimshon.com


Posted 2/27/2012 6:27 PM | Tell a Friend | Halacha for Today | Comments (0)


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Monday, 4 Adar 5772, February 27 2012


Halacha For Today:



Monday

4 Adar 5772; 10 Days Until Purim

February 27, 2012



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CURRENT TOPIC:

HALACHOS OF CHODESH ADAR & PURIM







1) The obligation to give Machatzis HaShekel is for all males over the age of 20, and according to some opinions for all males over the age of 13.


However, the prevalent custom is for every father to give a separate "Half" coin (or 3 coins) for each of his male children, and if his wife is pregnant, to give for the unborn child as well. (See Mishna Berura 694:5)


Women are exempt from giving Machatzis HaShekel (Mishna Maseches Shekalim Perek 1:3)


However, some Poskim bring the custom to indeed give Machtzis HaShekel for the women [as well as the female children] in the household. (Leket Yosher and Levush Siman 686)




2) "Machatzis HaShekel" may not be given from Ma'aser money, as Ma'aser may not be used for obligations. (Shu"t Bais Dino Shel Shlomo Yoreh Deah Siman 1. See also Sefer Tzedaka U'mishpat Perek 6 footnote 37. See also Mogen Avraham Siman 694:1 in the name of the Shel"a HaKadosh)



However, the "Machatzis Hashekel" that is given on behalf of boys below the age of 13, for females or on behalf of anyone who isn't halachically obligated and is only being given based on the custom, may be taken from Ma'aser money. (See Elya Rabbah and Yosef Ometz Siman 686)



The money raised for "Machatzis Hashekel" (which nowadays is only a commemoration of the real Machatzis Hashekel in the times of the Bais Hamikdash, which was used for purchasing Korbanos) should ideally be distributed to poor people, preferably for use for their Purim Seudah. (See Siddur Ya'avetz quoting the Levush Siman 686.)



If no poor people are present, the money can be held until a later date when a poor person can be located [or M'Ikar Hadin it can be given to any charitable cause.] (See Shulchan Aruch Siman 694:4)









QUESTION & ANSWER CORNER




Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.



These Q&A are taken from the Q & A pages on the Halacha For Today website.



Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com






Reader's Question:





I want to mail someone a check [for Purim]. Is this counted as Tzedaka on Purim?





Answer:





If it gets there by Purim and they are able to cash it on Purim , then yes. Otherwise its not acceptable as Matanos L'Evyonim


















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CHIZUK CORNER







This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.



We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.



IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com


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זכר צדיקים וקדושים לברכה

















"It's always late, But never too late"



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www.Revach.net




Posted 2/26/2012 7:31 PM | Tell a Friend | Halacha for Today | Comments (0)


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Sunday, 3 Adar 5772, February 26 2012


Halacha For Today:



Sunday

3 Adar 5772; 11 Days Until Purim

February 26, 2012








CURRENT TOPIC:

HALACHOS OF CHODESH ADAR & PURIM





1) On Ta'anis Esther, before Mincha, It is customary to give a "Half" coin to Tzedakah to commemorate the "Machatzis Hashekel, the Half Shekel" that each Jew was obligated to give [in the times of the Bais HaMikdash] to the communal fund from which the Korbanos Tamid (sacrificial lamb that was offered each morning and evening] was purchased.


In the Parasha of "Machatzis HaShekel" (Parshas Ki Sisa)it says the word "Terumah" three times. Therefore, many have the custom to give 3 "Half coins". (Tashbatz Siman 173 based on the Mordechai in the first Perek of Maseches Megilah, also brought in Ram"a Siman 694:1).



Others, however, have the custom to only give one "half" coin. (Opinion of the Gaon of Vilna)


2) The "Half" coin that is used varies from country to country. In the United States, the accepted custom is to use a "Half Dollar coin" (which is referred to as "Half a dollar). Each person should use the "Half" coin that is used in their respective country.


If one lives in a country that does not have a "Half" coin, he should give one coin(or 3 coins, if following the Minhag to give 3) and think in his mind that half of the coin should be for the obligation of commemorating "Machatzis HaShekel" and the other half should simply be Tzedakah. (See Biur Halacha Siman 694 Dibur HaMaschil V'yesh Liten Shlosha. See also Shu"t Minchas Elazar Vol. 1 Siman 30)









QUESTION & ANSWER CORNER




Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.



These Q&A are taken from the Q & A pages on the Halacha For Today website.



Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com






Reader's Question:





Is it permissible to reuse a stamp that arrives on a letter in the mail and was not postmarked, does this fall under the category of To'us Akum?





Answer:



The stamp may not be reused. (See Shu"t Mishneh Halachos Vol. 6 Siman 288 for a discussion as to why)




















To See Today's Yahrtzeit's CLICK HERE











Please help support HALACHA FOR TODAY.



The Halacha For Today daily email and website is, and will always be, FREE.



B'Siyata D'shmaya, a lot of time , energy and resources goes into producing the email each day without fail , as well as into updating and maintaining the website. Your generous donations and daily dedications are greatly appreciated and are vital in helping Halacha For Today continue each day.



YOUR donation WILL make a difference!



Sponsor a daily email in memory or in honor of a loved one!



Have a part in the Torah learning of over 4,400 Jews across the globe!




Please click the "MAKE A DONATION" button below.



THANK YOU!!!









If you are just joining us today, please see ARCHIVES so you can review the previous Halachos learned.





CHIZUK CORNER







This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.



We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.



IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com


THANK YOU AND תזכו למצות!




זכר צדיקים וקדושים לברכה


















I try with all my might to keep the trait of anger repressed and expose it only when necessary. That way, it is I who controls this bad quality. It does not control me!

Rav Pinchas of Koritz Zatzal, quoted in Sefer Torah Tavlin

www.JewishEverything.net


Posted 2/25/2012 11:23 PM | Tell a Friend | Halacha for Today | Comments (0)



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