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Have a question? Send it in! Questions are answered by Rabbi Bartfeld.
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# 2800 In The Name of Rochel
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Q. I just heard that there is an issue on naming a baby girl with the name Rochel. Can that be true?
A. The Arizal (Shaar Hapsukim – Vayetzeh) explains that the reason that the names of the Imahos (matriarchs) of our nation, contains the letter ‘hai’ at the end (as Sarah, Rivkah, Leah, Bilhah and Zilpah) is to demonstrate that they had the potential of bearing children. The sole exception was Rochel, and indeed she was barren.
That is way she gave her servant Bilhah to Yakov, since her name contains a double letter ‘hai,’ so she would contribute that letter to her own name Rochel, and the children to be born would be credited to her.
Kovetz Beis Hilel (p. 71 ) quotes Ohr Letzion, that he advised an ill and childless woman to change her name Rochel to another more propitious name and she was healed and bore children. When questioned by his talmidim if he advises not to give that name to daughters, he said that they should indeed avoid that name.
However Derech Sicha (end of Bereishis), mentions that Horav Chaim Kanievsky’s Shlit’a opinion is emphatically and unequivocally, that the name Rochel should not be avoided , as many so named women had children, such as the wife of Rabi Akiva and the mother of Mori Bar Rochel and countless others throughout all generations. (See Aliba Dehilchesa – Shabbos 154a).
Horav Shlomo Miller’s Shlit’a opinion is similar.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit’a
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Posted 8/16/2020 10:02 PM |
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# 2799 Building With Pride
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Q . Why is the giving of the Torah and Aseres Hadibros read on the Shabbos after Tisha Beav, is there any connection between them?
A. The Talmud (Shabbos 114a, Brachos 64a)) writes that Talmidei Chachamim are named “banaim” or builders, because they build the world through their Torah, mitzvos, and maasim tovim. Rashi and Tosafos (Suka 41a) quote Medresh Tanchuma that the third Beis Hamikdash is made from fire and will come down from heaven already built and complete.
However, the Alshich (quoted in Arvei Nachal – Netzovim) explains that they are called builders because through their Torah, mitzvos, and maasim tovim, they constantly build that Beis Hamikdosh. While others with their wrong acts and sins, persistently destroy it. The Satmar Rebbe used to paraphrase the above idea on the tefilah, “Uvnei Yerushalaim Bimhera Beyameinu,” as we are asking from Hashem to rebuild Yerushalayim promptly with our days and with our acts. It seems that there is a tremendous difference, between the two interpretations. Since according to the Alshich, we are already rebuilding now, with our Torah and mitzvois, the land, Yerushalayim and the Beis Hamikdosh. However, it is likely that Rashi and Tosafos, also agree that tzadikim with their Torah, mitzvos, and maasim tovim build even that Beis Hamikdash made from fire, that will eventually be completed and delivered.
We therefore have now an incredible understanding how powerful our Torah learning and mitzvos can be. They are not solitary, separated, and unconnected acts that we perform. Not at all! They are part and parcel of a magnificently structured monument. And most outstanding, they are nothing less than part and parcel of that Beis Hamikdosh built of fire, that when eventually it comes to completion, with Hshem’s help, will descend and stand for eternity in the center of our land and our world.
However, two main points we must constantly keep in mind. Firstly, as incredibly powerful and formidable our building contributions can be, so can our misdeeds and transgressions become. They are nothing less than the destroyers and demolishers of that Beis Hamikdosh of fire. No wonder that the Geula is schlepping so long, the fires keep on being extinguished by our wrongs.
And then we must always also remember, that when the final Geula comes and that greatest of all monuments, built by the acts of so many of us, through so many generations, finally stands in its prominent glory, we will all come to see it and admire it. And yes of course, we will all search for our contribution. Let’s always keep in mind that our partaking should be an eternal source of pride, and not the cause of perpetual embarrassment.
The Ramban in his introduction to Shemos explains that the building of the Mishkan was a continuation of the giving of the Torah at Har Sinai, since the most astonishing and greatest of all Kedushos did not remain on the mountain, it was transferred to the Mishkan. From there this kedusha eventually entered Eretz Yisroel and rested on the Bais Hamikdosh until its terrible destruction. Then it departed and ascended back to shomayim.
Parshas Vaeschanan, is read after Tisha Beav. But we know that this day, which is also called a Moed or a Yom Tov, marks the constant beginning of the reconstruction and Nechama, consolation and relief. How proper it is that we read then again the giving of the Torah.
Rabbi A. Bartfeld
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Posted 8/16/2020 9:51 PM |
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# 2798 A Clean Brake
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Q. Thanks you for the information. Also can I ask you if I am allowed to wash cloths tonight (Motzei Tisha Beav) and shower and changing the linens.
Thanks very much. Have a easy fast, bisuros tovos.
A. Shulchan Aruch (O.H.558: 1) rules that the basic prohibitions of the nine days apply to Motzei
Tisha Beav and the following day also. According to the Rema's opinion, only until chatzos of the day after.
However, Mishna Berura (ibid. 3) opines that when that day is Erev Shabbos as it is in this year, they are all permitted when done for the honor of Shabbos. Although some Poskim maintain that the Kovod of Shabbos begins only Friday morning, others assert that if the intention is dedicated truly for Shabbos, as it would be for washing laundry that my be difficult to do in the day, if it really is needed for Shabbos it could be done on Thursday night also, but only for clothing needed on Shabbos. Taking a shower would be permitted only if one is not planning to take one tomorrow before Shabbos. (Oz Nidberu 8: 40, Shevet Hakehosi3: 182, Piskei Teshuvos 558: 4).
Horav Shlomo Miller's Shlit'a opinion is that clothing can be washed on Thursday night, Motzei Tisha Beav, but showers and baths should be avoided until the day.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit’a
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Posted 8/16/2020 9:44 PM |
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# 2797 Bright And Early Shabbos II
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Q. Thank you for the questions and answers which are very good.
My only comment is on the first one (2714), regarding summer days when the husband davens early Kabbolas Shabbos, if his wife have to abstain from doing melochos at that same time and light candles then, you wrote; "Igrois Moshe (O.H. 3: 28) rules that is the husband decides to attend an early minyan during the summer days out of convenience he does not impose Shabbos restrictions on his wife or other members of his family.
However, if he does so out of respect and acceptance to the kedusha of Shabbos, by adding an early Tosefes Shabbos, or out of concern not to be late and transgress Shabbos violations, it is seen as having accepted a minhag or tradition, that his wife has to follow.
Igrois Moshe argues that this is not the usual common case, since likely he does not do so in the short winter days, and it only reflects a desire of convenience. However, Shevet Halevy (7; 35) disagrees. See Piskei Teshuvos (263: 75). Horav Shlomo Miller's Shlit'a opinion is to be lenient."
My question is; Does Reb Shlomo hold that l'chatchila? Can a wife do melochos after her husband was mekabel Shabbos or rather rely on this b'mokom tzorech but no as a weekly practice?
A. Horav Shlomo Miller's Shlit'a opinion is that on the onset, lechatchila, a wife should abstain from doing melochos once the husband attended an early minyan and accepted Shabbos.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller, Horav Aharon Miller and Horav Yaakov Felder Shlit’a.
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Posted 8/14/2020 2:29 PM |
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# 2796 Good Mazal to the Mazal Tov
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Q. I met on Tisha Beav a friend who informed me of the recent engagement of his son. I told him Mazal Tov, but then I thought maybe one should not say that on Tisha Beav. What is correct?
A. Nitei Gavriel (Bein Hametzarim 2: 76: 7) quotes Leket Yosher that one may say good night on Tisha Beav since it is not a greeting but rather a blessing and a prayer, He mentions that the same would apply to saying Mazal Tov,
He proves his point from the ruling of the Ezer Mikoidesh (E.H. 21), that although one should abstain from greeting women, he may say Mazal Tov after a bris or other simcha, since it is a tefila and a blessing. He also quotes Shalmas Chaim (Y.D. 425) ruling that one may wish Mazal Tov to an ovel.
Horav Shlomo Miller's Shlit'a opinion is also that one may wish mazal tov.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit’a
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Posted 8/12/2020 10:25 AM |
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# 2795 Dancing Out of Time?
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Q. We have the minhag that we usually dance and sing after Kiddush Levana. Is it correct to do so on Motzei Tisha Beav also, since the avelus (mourning) still applies until the afternoon of the next day?
A. Remah (O.H. 426: 2) mentions the dancing done after Kiddush Levanah based on Meiri (Sanhedrin 42a).
Since the dance and singing is part of a mitzva it is permitted, as eating meat would be. (Nechmas Yisroel (2: 3) quoting Horav Eliashiv zt'l, Nitei Gavriel- Bein Hametzarim 1: 49: 4 - 2: 87: 9 - Yerushalaim Bemoadeiha p. 232).
Other Poskim disagree and recommend not to sing and dance (Halichos Shlomo 15: 22, Teshuvos Vehanhogos 1: 206 quoted by Yeshuos Daniel p. 19).
Horav Shlomo Miller's Shlit'a opinion is that each one should maintain his own traditions.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit’a
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Posted 8/12/2020 10:23 AM |
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# 2794 A Cold Comfort?
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Q. Is it allowed to go and be menachem ovel (comforting) someone sitting shiva on Tisha Beav? Before or after noon? What are the words we should one say then?
A. Igrois Moishe (O.H. 5: 20: 22) writes that nichum avelim on Tisha Beav should not be done until after chatzos, since words of consolation should not be mentioned before that time. However, he adds that if one is leaving town, he may do so even on the night before, but should refrain from words of consolation. Nevertheless, he can say the customary blessing of "Hamakom Yenachem" even then.
See also similar in Nitei Gavriel p. 438, Chaye Moshe p. 246, and Halichos Emes p. 191.
Horav Shlomo Miller's Shlit'a opinion is similar.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit’a
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Posted 8/12/2020 10:20 AM |
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#2793 Disregard Regards
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Q. Some people in my shul say that you can greet someone on Tisha Beav after chatzos (midday), when they come to daven mincha. Is that correct?
A. The prohibition of greeting on Tisha Beav applies the complete day. (Piskei Teshuvos 554: n. 86).
Nitei Gavriel (Bein Hametzarim 2: 76: 2) permits after midday in need.
Horav Shlomo Miller's Shlit'a opinion is similar.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit’a
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Posted 8/11/2020 10:57 AM |
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# 2792 Ease at Ill
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Q. Is it permitted to visit the ill and do Bikur Cholim on Tisha Beav, since it is prohibited to greet people on that day? Should one wait until after chatzos?
A. Poskim permit Bikur Cholim when needed (Halichos Emes p.191 and others).
Horav Shlomo Miller's Shlit'a opinion is that when possible one should wait until after midday.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit’a
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Posted 8/11/2020 10:44 AM |
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# 2791 Testing When Not Tasting
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Q. One that has to do periodically blood tests when fasting and finds it hard to do so, can a blood test be done on Tisha Beav since he is fasting anyway?
A. On question 219 regarding a blood test on Tzom Gedalia we wrote; “The Talmud mentions not to do hakozas dam (bloodletting) when fasting (Shabbos 129a, Taanis 25a). However, Rivavos Ephraim (1:340) rules in regards to the prohibition of bloodletting on the eve of every Yom Tov (see Tur O.H. 468:3), that it does not apply to the common blood tests of today, as the amounts extracted are small and do not cause weakness or debility.
Horav Shlomo Miller’s Shlit”a opinion is that it is permitted especially at the end of the taanis, when it is close to breaking the fast.”
On question 2494 regardin a blood test on Assara Beteveth that according to some opinions is more severe than others, we wrote: "In our case, if there is a need for someone who finds it difficult to abstain another ten hours or more from eating or drinking coffee for a blood test, the Rov maintains it is permitted. As far as the possibility of a taanis being a detrimental omen day, the Rov quoted the rule often used in similar matters; “Man delo kopid, lo kopdinon leih” or one that is not himself concerned, we are not concerned for him. (Pesachim 110b).
Regarding Tisha Beav Horav Shlomo Miller's opinion is similar.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit’a
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Posted 8/11/2020 10:42 AM |
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# 2790 A Shiur on Shiurim
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Q. My husband is unable to fast this Tisha Beav. Should he eat small amounts as one does during Yom Kippur?
A. Regarding eating less than the subscribed amounts (shiurim) for someone who is unable to fast on Tisha Beav. One of the differences between fasting on Tisha Beav and Yom Kippur is eating pachos m’keshiur, or less than the minimum amount. If fasting might endanger a person’s life, one is forbidden to fast. On Yom Kippur, if a small amount of food or beverage removes the danger as it is common, one should only eat very small amounts of food and beverage at one time.
Many Poskim maintain that concerning eating small quantities applies only to Yom Kippur and not to Tisha B’Av (Shulchan Aruch O.H. 554:6). A sick person is completely excluded from the mitzvah of fasting on Tisha Beav. Therefore, he is not required to try to consume less than the minimum amount. However, anyone who is eating on a fast day because of medical necessity should eat only enough for his essential needs and not eat in excess (see Shulchan Aruch 554:5).
However, Biur Halacha (ibid.) quotes Pischei Olam who maintains that someone eating on a fast day because of the danger created by a cholera epidemic should eat only small amounts (even other than Yom Kippur). Tzemach Tzedek (8-9),Maharam Shik (289) and others rule similarly.
Yet the accepted Halacha is that if someone is seriously ill, on Tisha Beav one does not need to eat shiurim. (Maharam Shik 290. Kaf Hachaim 554: 31, Avnei Ezer 540, Piskei Teshuvos 554 n.44 and others).
Horav Shlomo Miller's Shlit'a opinion is similar.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit’a
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Posted 8/11/2020 10:38 AM |
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# 2789 Learning the Hard Way Only?
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Q. We have a well attended Daf Hayomi shiur. Can the shiur take place on Erev Tisha Beav after chtatzot (afternoon) as we usually abstain at that time from learning Torah that does not apply or refer to the churban? Does the fact that a significant amount of bitul Torah (neglect of learning) is involved permit the shiur?
A. Remah (O.H. 553: 2) writes that it is a tradition not to learn Torah on Erev Tisha Beav from chatzos (midday) onward, unless it is the same subjects permitted during Tisha Beav itself.
However Mishna Berura (8) quotes Poskim that permit (Maharshal, Hagra, Chaye Adam and others) since they maintain that it is a unnecessary stringency. Maamar Mordechai, adds that this creates bitul Torah for many, since people learn what their heart desires. He rules that one can be lenient. Shoel Umeshiv (3: 1: 131) mentions that he wrote that particular teshuva on Erev Tisha Beav, since it was necessary.
Horav Shlomo Miller's Shlit'a opinion is similar.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit'a
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Posted 8/7/2020 4:17 PM |
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# 2788 First Done First Served?
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Q. (See questions 2787-88-89 above) Which should be done first (on Tisha Beav), the levayah of the aunt who was just niftar or the Hakamat Mazeiva of her husband who passed away almost a year ago?
A. Shulchan Aruch (Y.D. 354: 2) rules that when the levayah of a man and a woman are ready to be done at the same time, the burial of the woman takes precedence, as she is most prone to decay first. This applies even if the man died first (Ch. R"A Eiger ad loc).
Certainly when dealing with the Hakomas Hamatzeiva of the husband, the burial of the wife takes precedence.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit’a
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Posted 8/6/2020 12:15 PM |
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# 2787 A Monumental Mourning
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Q. (See questions 2787-88 above). Can the Hakamat Hamatzeiva be done on Tisha Beav and the same day as the levayah? Are hespedim permitted?
A. Nitei Gavriel (Bein Hametzarim 2: 81: 7) permits Hakamat Matzeiva on Tisha Beav. Mekadesh Yisroel (309) and Nishmas Yisroel (35) and others also allow, but debate if hespedim or eulogies are permitted since it is a day when tachanun is omitted, as it is also considered a moed. (see question above that many permit when mention of the avelus of the day, so not to forget the important significance of the occasion).
Horav Shlomo Miller’s Shlit’a opinion is similar.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit’a
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Posted 8/6/2020 12:09 PM |
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# 2786 A Sad Stating of Afairs
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Q. (See question 2787 above) Are Hespedim permitted on Tisha Beav?
A. Mishna Berura (559: 17) rules that although tachanun is not recited on Tisha Beav, as it is called ’moed’ (essentially it is and in the future it will be openly a Yom Tov), hespedim can be said on a Talmid Hacham even after chatzos. Devar Shmuel (9) and others permit saying hespedim for all niftarim. They recommend also to mention the avelus of the day, so not to forget the important significance of the occassion.
Horav Shlomo Miller’s Shlit’a opinion is similar
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Posted 8/6/2020 11:57 AM |
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# 2785 Halevai No Levayah
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Q My aunt passed away before Tisha Beav and in order to have her two sons who live overseas attend the levayah, it was postponed to Tisha Beav, since they find it very difficult to travel these covid times. Since her husband passed away about a year ago and the matzeva was ready, they decided to do the unveiling also on the same day. A few questions.
1) If you do a levayah on Tisha Beav can it be done before chatzos or does it have to wait until the afternoon?
A. It is apparent from Poskim that a levayah should should be done early, since it is a most important mitzva and the principle of "zerizim makdimin" applies, therefore it should not be delayed after chatzos when possible.
Horav Shlomo Miller’s Shlit’a opinion is similar
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit’a
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Posted 8/6/2020 11:50 AM |
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# 2784 Come Out Clean
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Q. May one pick up from the cleaners during the 9 Days clothing that were brought in before Rosh Chodesh?
A. Horav Shlomo Miller's Shlit'a opinion is that he may pick it up, as there is no concern of maras ayin or what may seem to observers a violation of Halacha (one could be saving it for Shabbos or for after the Nine Days). Of course the restrictions on wearing laundered clothing during the Nine Days apply.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit'a
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Posted 8/6/2020 11:26 AM |
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# 2783 United We Stand?
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Q. I also wonder, (see question 2782 above), when it rains the minyanim often meet wearing masks inside one of the houses, staying separately inside different adjoining rooms with open doors. Does this scenario qualify as a proper minyan?
A. As mentioned above, if the people in different rooms see each other and have a clear intention to be part of the minyan, Mishna Berura rules that in need one can be lenient. However, Horav Shlomo Miller's Shlit'a opinion is that regarding Chazaras Ha’shatz and Kerias Hatorah, one should be stringent.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit'a.
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Posted 8/6/2020 11:20 AM |
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# 2782 Clear The Deck
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Q. Regarding the questions regarding fences separating backyard properties to be able to have a proper minyan for Chazaras Hashatz. I wonder about the backyards that have decks as many do. These decks are usually more than ten tefachim high and are also surrounded with their own protective railings that are also higher. Can part of the minyan be standing on the deck? Are these decks any different than an elevated bimah in a shul that also has similar railing? Why would small chain-link fences between properties be any different?
A. Although. as mentioned on question above, Mishna Berura (55: 52) rules in principle that one who davens in the window of an adjoining building, if his face is visible, is counted as part of the minyan, Horav Aharon Miller Shlit'a quoted that Horav Shlomo Miller Shlit'a maintains that it does divide the minyan if it is ten tefachim high (approximately 1.m), for the purpose of reciting Chazaras Ha’shatz and Kerias Hatorah, as mentioned above. It is not the same as the ten tefachim high railings of an elevated bimah in a shul, where the people standing there are counted as part of the minyan even for everything, since they are under one uniting roof and not outside.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit'a.
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Posted 8/6/2020 11:10 AM |
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# 2781 And the Name Is...
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Q. Can a Ben Torah give the name of a recently deceased uncle to his newborn child. The uncle was not frum at all, but he was very helpful and loving to his nephew and as Hakoras Hatov he wants to give the baby his name. Is that correct and advisable?
A. There is great importance in the giving of a name to a newborn in Jewish tradition and the names should be carefully chosen as the y have an immeasurable effect on the spiritual development of the child
One of the most important principles in our religion that we must very clearly understand, is that it is all based on Hakoras Hatov. Not only to the other ones we benefited from, including even inanimate entities, but most importantly to have Hakoras Hatov to our Creator. So there is no doubt, that recognition and thankfulness should be given to the deceased uncle, especially if the family expects that his name should be given to the newborn. However, one may add a second name to the baby that also honors a Talmid Hacham in the family. (See also question 2512).
Horav Shlomo Miller's Shlit'a opinion is similar.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit'a.
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Posted 8/6/2020 11:04 AM |
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