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Have a question? Send it in! Questions are answered by Rabbi Bartfeld.
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#5153 The True Yom Kipur
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- Q. Dear Rov Shlit’a. Since, as you have mentioned, it is most crucial to comply with the mitzva of Teshuva on Yom Kippur. What does Horav Miller Shlit’a maintain that is a mitzva that one can easily comply with and at the same time is truly important?
A. Certainly the mitzva of Teshuva is the real act necessary for compliance with the day of Yom Kippur. Not doing it, would be comparable to not eating matza on Pesach.
Horav Shlomo Miller’s Shlit”a opinion is that to be able to comply with the great and most important mitzva of proper Teshuva, one should choose an act or mitzva that one is certainly sure he can change and truly make it right.
He suggested as an example, the coming to shul five minutes before davening starts. The above can have tremendous influence in ones and others attendants davening.
Similarly, everyone knows something meaningful that one can easily change and be better at, thus complying with the minimum but with certainty and significantly the mitzva of Teshuva.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 10/11/2024 4:26 PM |
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#5152 Questioning the Begging
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- Q. When Yom Kipur coincides with Shabat as is this year, (2024), can one pray for his personal needs on that day? After all one should not pray for his private needs on Shabat.
A. On question 4443 regarding if one can one daven on Rosh Hashana that coincides with Shabbos for one’s personal needs such as health and parnassa (sustent), we answered:
“Shulchan Aruch (O.H. 288: 9) permits in cases of danger of life to pray for those needs on Shabbos.
Mishna Berura (28) thus explains why on a regular ‘Mi Sheberach’ we add the words; ‘Shabbos Hi Milizok’ or we should not be praying on Shabbos.
Poskim point out that there seems to be many contradictions regarding the above Halacha, since we do recite in Shabbos the Yehi Ratzon after the morning blessings, E-lokai Netzor at the end of the Amida, Yekum Purkan and the Tefilos of Birchas Hachodesh, just to mention a few.
Medresh Tanchuma (Vayero) mentions that the reason for avoiding those Tefilos is to spare ourselves from the suffering and pain involved when reciting them. Therefore, if they are standard one should be able to recite them. Yet we do daven a short Amida on Shabbos. (See Piskei Teshuvos ibid).
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 10/11/2024 4:22 PM |
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#5151 The Greatest True Kiddush!!!
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- Q. See question above. What was the proper behaviour for our Kedoshim who during the terrible times of the Holocaust when they were naked in the gas chambers and knew they were about to be put to death, what would they have to do for saying viduy and Shema Yisroel?
A. Horav Shlomo Miller’s Shlit”a opinion is that the correct thing to do was just to close their eyes and recite the Shema and Viduy (confesion) in their heart.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 10/11/2024 4:11 PM |
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#5150 A Clean Confession
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- Q. Dear Rabbi. As you well know I visit and take care of sick and elderly people, even and specially during Shabath and Yom Tov including Yom Kipur. I have a question that has always bothered me. On Yom Kipur, as I once heard from you, one visiting the above should recite with them the viduy (confession) that is the essential mitzva of that day.
Yet I wonder if I can recite the above when the patients are unclean and often wet from urine or worse. What is the correct thing to do?
A. On question 2159 regarding if an elderly patient wearing a diaper can put on tefilin when he is wet, we answered:
“On a similar question (442), regarding a patient hospitalized and wearing diapers, if he is allowed to listen to Torah tapes or Jewish music we wrote: “Mishna Berura (78: 3) rules that if a dry outer garment covers the urine damp inner clothing, one is permitted to read the sh’ma and recite tefilos. Certainly one is allowed to listen to Torah tapes and music that contains pesukim. Nevertheless, at the time the patient is urinating he should stop his prayers or learning.
However the above does not apply to feces even if they are covered, as they are not absorbed by the diaper, (O.H. 76: 5, Mishna Berura 18), therefore the patient would have to be cleaned properly before praying.
Horav Shlomo Miller’s Shlit”a opinion is that when visiting the ailing and praying in front of them or talking divrei Torah to them, you do not have to be concerned perhaps they soiled themselves, unless there is a prevalent odor.”
In regards to donning Tefilin the Rov maintains that greater care should be taken to ensure that no feces are present, and the patient should wear them immediately after being cleaned and changed and preferable only for a short time.”
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 10/8/2024 11:06 PM |
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#5149 A Self Standing Tefila
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Q. We have in our shul a most important Baal Tefilah that has been davening for the amud on Yom Kipur Musaf for many years. His Tefilot are very beautiful and pleasant and he is very liked by the Tzibur.
He has a problem now that he has difficulty standing the whole time. So the Shailah is can he daven part of the Tefila when seating down if needed? Can that be even the repetition of the Amida?
A. Horav Shlomo Miller”s Shlit”a opinion is that in need he may do so, as he is so needed and accepted by the Tzibur.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 10/8/2024 10:34 PM |
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#5148 Always Forgive and Forget?
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Q. Does a Talmid Hacham who was insulted in public by the leader of an event, and was prevented from speaking when it was his duty to do so, have to forgive the one who insulted him, before Rosh Hashana or Yom Kippur?
A. Nitei Gavriel 1: 101, rules that he does not until he the perpetrator asks first for his forgiveness in public.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
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Posted 10/8/2024 3:27 PM |
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#5147 A Blessing for Yourself
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- Q. Kvod Horav Shlit”a. Can one blowing the shofar or making Kiddush on Rosh Hashana second day comply with the questionable brocho of Shecheyanu, by having in mind while reciting the brocho a new piece of clothing that a listening friend is wearing, but not he himself?
A. Although we often recite the brocho of Shecheyanu for others also, as we do in the Kiddush of Yom Tov or the reading of the Purim Megila etc.,in principle one does not recite Shecheyanu unless he also has to do so for his own obligation and not just only for someone else in need of saying that blessing. In the case above, the one wearing a new piece of clothing, is the one only that has to recite that blessing.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
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Posted 10/8/2024 3:24 PM |
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#5146 More Easy on the Eyes
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- Q. Re- question 5137 regarding if one should close his eyes when he is blowing the Shofar.
Horav Yaakov Hirschman Shlit’a added that the foremost importance is to clearly intend to be “Motzi” (or make comply) the Mispalelim with their obligation.
As to eyes open or closed, which ever way helps most on the above, you can consider it as a better mitzva and required.
The same would apply to the learning of the Halachot and the reasons for the blowing the Shofar.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
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Posted 10/2/2024 3:32 PM |
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#5145 Forgiveness for the Selicha?
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Q. I’m an M.D. and I often have to be in the hospital on a night shift. During this time of the year I’m barely able to make it to a Shacharit minyan when it is still on time for saying Krias Shema.
Can I say the Selichoth after Shacharith on a later minyan?
A. Indeed one may say Selichos after Shacharis when in need, and it is better to pray them with a minyan, so the most crucial 13 Midos (Principles of Compassion) could be also recited.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
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Posted 10/2/2024 12:10 AM |
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#5144 – A Debate about a Siman Debate
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- Q. A couple had a debate between them regarding some new fruits to be placed on the special meal on the night of Rosh Hashana as is tradition. The argument was if some of those fruits may need special checking since they may contain tiny worms.
In the end after they checked the correct Halacha sources, they realized that they can be eaten as is. Yet a Talmid Chacham friend of them, who became aware of their dispute told them not to use them anymore. Should they really avoid them? Why?
A. It is likely that the learned friend, may be referring to the fact that those fruits reflect now their dispute and the disagreement they had, and could be a source for a negative “Siman” or sign, on that important night of Rosh Hashana, when we are very careful not to do or place on the table anything of negative connotation.
See similar questions 1844 and 4385. Horav Shlomo Miller"s Shlit"a opinion was that if after the couple found the right answer, they ended up happy and in peace together, the fruits can and should be eaten as a Siman Tov.
Rabbi A. Bartfeld as revised by Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 9/29/2024 4:58 PM |
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#5143 Virtuous or Righteous?
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Q. Is it better to choose as a Baal Tokea (blower of shofar) someone that is a great expert and knows how to blow the shofar correctly following all details of Halacha, or is it preferable to select someone who is a greater Talmid Chacham, Tzadik and Yerei Shomaim?
A. Poskim disagree, Imrei Dovid and Nitey Gavriel (52: 6) maintain that a Mumche or expert takes precedence.
Horav Shlomo Miller”s Shlit”a opinion is that since there are usually many contrasting factors and different conditions in every situation it depends on the case, and it could be either one today in one location but different tomorrow in a different place.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
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Posted 9/27/2024 12:06 PM |
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#5142 Kiss a Blow?
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- Q. If a Shofar falls on the floor, when you pick it up, do you have to kiss it?
A. Horav Shlomo Miller”s Shlit”a opinion is that since it is not a utensil that has Kedusha it does not have to be kissed as a Sefer or Tefilin would.
Yet it should be kept in a dignified and honorable place as other articles dedicated for performing mitzvos are.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
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Posted 9/27/2024 12:03 PM |
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#5141 Hearing or Blowing?
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- Q. Dear Rabbi Shlit”a. If someone knows well how to blow the shofar, should he offer to the shul to be the one to blow? Is there a greater mitzva to blow the shofar, more than just to hear from someone else?
How about if one already heard the shofar in shul, and knows how to blow, should he blow for himself again at home?
A. Horav Shlomo Miller”s Shlit”a opinion is that the mitzva is just to hear the voice of the shofar, as expressed in the Brocho. Some opinions are that it could be considered as a “Tircha shel Mitzva” or the rewarded effort done when performing a mitzva and be wanted and welcomed.
One should not blow the Shofar again when not needed.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
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Posted 9/27/2024 12:01 PM |
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#5140 The Right Pray on the Right Place
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Q. Hello Rav, Sometimes I need to daven at a minyan where I need to leave the minyan early in order to be on time for work in the morning. I'm able to stay until the kedushah during the repetition of the Amidah. At that point, I could either leave the shul and finish davening in another room OR I could finish davening in the shul while the normal services continue (repetition, tachanun, etc) .
I've always tried to be very careful not to do or say anything during the "repetition", so to be in there and davening tachanun, etc during the repetition seems strange to me. I've seen people do this, but I wasn't sure if this is the correct approach. Either way, I will need to leave the shul before they are done shacharis. Which is preferred?
Thank you!
A. Our Rabbonim maintain that it is better to leave the shul and finish davening in another room.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
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Posted 9/27/2024 11:59 AM |
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#5139 Blowing Away the Smell?
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Q. See question above. We have also in our shul a number of elderly people that wear urinated clothing or worse, and even when they also wear some type of diapers, they stink, but want to stand next to me, the baal tokea.
Can I blow shofar in that case?
A. One of ways you may solve the problem without embarrassing the elders is by spraying down a bit of deodorant right in front of you. (See recent questions 5115, 5116 and others regarding the use of spray on Shabbos).
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
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Posted 9/27/2024 11:57 AM |
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#5138 The Correct Will of the Yehi Ratzon
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- Q. See question above. Every year we have in our Rosh Hashana minyan an argument whether we should say the Yehi Ratzon (prayer for the auspicious compliance of this mitzva said after the blowing of the shofar, since it may be a hefsek (unnecessary break in the blowing sequence).
What is Horav Miller”s opinion?
A. There are different minhagim and traditions involved in reciting that Yehi Ratzon.
Horav Shlomo Miller’s Kolel avoids the recitation. However, the Rov Shlit’a maintains that each congregation should follow their own established traditions.
If there is a disagreement between the people attending that shul, it should be settled and resolved before Rosh Hashana.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
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Posted 9/27/2024 11:55 AM |
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#5137 Easy on the Eyes?
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Q. Dear Rabbi, I was chosen this year to be the baal tokea for our shul, We have a crowd of a few hundred mitpalelim and I have some questions. First one, should one close his eyes when he is blowing the Shofar?
A. Although closing eyes seems to be the correct thing to do in order to maintain one’s propitious deep Kavanoth and intentions during the compliance of this great mitzva, yet one may still be looking into a sefer with tefilos and special intentions or just following the correct order in the machzor.
(However, I do remember seeing in a Sefer that it is the correct thing to do).
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
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Posted 9/27/2024 11:53 AM |
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#5136 Don’t Blow away the Blow
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- Q. Kvod Harav, during Rosh Hashana my great tzadik of a son (he is 18) goes to blow the shofar to the houses of the ill and aged, who can’t come to shul. He does that practically until the shekia (sunset). He wants to know it it is proper to carry with him the shofar back home on the second and third night this year?
A. On questio 3313 Have a Good Night – We wrote:
“Q. I heard that some Sefarim rule that a Shofar is muktza on the night of Rosh Hashana and cannot be handled when you are not allowed to blow it. Is that correct?
A. Kovetz Halachos (Rosh Hashana 10: 11, p.126) quoting Horav Shmuel Kamemetzky Shlit’a debates the issue. He depends it on the Halacha whether the prohibition of muktza can apply to only a part of Shabbos or Yom Tov. He quotes Mishna Berura (331: 15) that it does, when it applies to the prohibition of muktza due to being a ‘Keli Shemelachto Leissur” or a utensil used for a prohibitive act. However, he remains in doubt.
Horav Shlomo Miller’s Shlit’a opinion is that it does not and the shofar is not muktza at all during the day or night of Rosh Hashana, when it does not coincide with Shabbos.”
In our case, he would have to leave the shofar in the last house he comes to blow on Friday, since he can’t carry it on Shabbos.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
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Posted 9/27/2024 11:51 AM |
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#5135 Kind of Behind your Mind
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Q. Is it permissible to complete a PhD in Applied Transpersonal Psychology. It is a degree done by my own research?
A. Transpersonal psychology is defined by positivepsychology.com as the study that investigates experiences that extend our awareness beyond (trans) our individual sense of embodied identity (personal). Such experiences can cause perceptual shifts in our worldview accompanied by emotions like awe, wonder, joy, and peace.
While positive psychology investigates the psychology of well being, flourishing, and optimal experience (Seligman & Csikszentmihalyi, 2000), transpersonal psychology seeks to better understand non-ordinary states of consciousness and their role in psychological transformation, healing, and integration (Hartelius et al., 2013).
Although, in some sense this branch of Psychology has and is used also for religions purposes, if those studies dedicated to other religions are avoided, it should be in principle permitted.
Since they are many details in the texts and principles involved, when encountering conflicting issues with our Emuna and Torah believes, further inquiry, questions and correct guidance should be investigated, searched and inquired. Yet similar conditions apply also to the study of other sciences.
Horav Aharon Miller Shlit’a warned to be extremely careful, and guide yourself constantly with an excellent, outstanding, very knowledgeable, Talmid Hacham, who also very well understands all the issues involved.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
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Posted 9/27/2024 11:45 AM |
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#5134 So Sweet, But So, So Sour?
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- Q. Estimado Rabino. As you well know we eat in Mexico and all over Latin America in all meals and specially Shabbat and Yamim Tovim meals with chile and other very sharp souses that also contain vinegar. Is that a problem on Roash Hashana? After all that is the way we truly enjoy our meals!
A. On question 115 regarding bitter or sour foods and drinks on Rosh Hashanah we were asked:
Q. Dear Rabbi, I know that on Rosh Hashono we are not supposed to eat bitter or sour foods and drinks. If these are sweet too, such as most common soft drinks, or salad dressing that has a bit of vinegar to make it tasty, or sweetened prepared chrein, Is there a problem?
To what we answered: The Minhag not to eat bitter or sour foods as a Siman or symbol for a sweet new year, goes back to the time of the Geonim. (Tshuvos Hageonim 114 – Chida in Tov Ain 18: 91). Mishna Berura (583: 5) mentions only not to eat foods cooked with vinegar. Chida (More Baetzvah 9: 254) includes lemons too.
Many Poiskim differentiate between things sour or bitter (vinegar, chrein) and sharp tasting foods (pepper, onions, charif or jalapenos), permitting the latter as they are mainly condiments and make the food taste better (Bikurey Chaim 2: ,3, quoting R.N. Gestetner Shlit’a – Kovetz Minhogei Isroel 5, p.135).
Rav Yisroel Dovid Harpenes in Mikdash Israel (Yomim Noroim 111) permits sweet lemon tasting soft drinks or tea with lemon and sugar, as they convey the positive idea of a sour or acid taste being changed into sweet, similar to the salt in the chala being transformed by dipping it into honey. By the same token, he sanctions eating salads with dressing that has a bit of vinegar; he also permits grapefruit with sugar and prepared sweetened chrein (ibid. 110, 112, and 113). He quotes Horav M. Feinstein ZT”L as saying (on eating fish with chrein) that its good taste symbolizes a “geshmak’n yohr”, a good tasting year.
Horav Shlomo Miller’s Shlit”a opinion is similar, however he disagrees about chrein and recommends not to eat it, as its bitter taste dominates, and it is also used as Moror or bitter herbs on Seider night.
Horav Shlomo Miller”s Shlit”a opinion is also that one can be lenient eating mayonnaise on Rosh Hashana even if it contains vinegar the flavor is not bitter. (See Q. 3327
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
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Posted 9/22/2024 11:53 AM |
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Important Numbers
