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FRUMToronto Articles Halacha for Today




Blog Image: Halacha For Today Picture.jpg
Erev Shabbos Parshas Beshalach/Tu B'Shvat 5770, jan 29 2010
 
Halacha For Today: 
 
Erev Shabbos Kodesh Parshas BeShalach; Shabbos Shira; Tu B'Shvat
January 29th 2010
14 Shvat 5770
 
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  SPECIAL TRIPLE PORTION L'KAVOD SHABBOS KODESH/SHABBOS SHIRA/TU B'SHVAT 
 
      
Halachos for Erev Shabbos Kodesh
 

1) The method of koshering an oven that we discussed yesterday (referred to in Halacha as Libun Kal) applies only to meat ovens that were used for dairy or for dairy ovens that were used for meat consecutively.

However, if meat and dairy were cooked in an oven concurrently, or if non Kosher meats were cooked in the oven (Neveilos, Treifos or other prohibited items), the pans, grates, skewers and all other  elements in the oven require Libun Chamur (using a blow torch until they get red hot and release sparks),

2) The oven itself suffices with Libun Kal, turning it on high for an hour. (See Darchei Teshuva Yoreh Deah 121:53. See Tur, Magen Avraham and Machtzis HaShekel Orach Chaim Siman 451)

Again, in all matters pertaining to Koshering ovens, we can't stress enough the importance of consulting a Rav with all the specific details, in order to ensure that it may be koshered, and if so, it is done correctly.

 
Halachos for Shabbos Kodesh
 

Halachos L'Kavod Shabbos Shira

1) Shabbos Parshas Beshalach is known as "Shabbos Shira".

It is customary to put out pieces of bread for the birds to eat. One of the many reasons  given for this custom is that in the desert the Mann fell for six days, with a double portion falling on Erev Shabbos to sustain the Jews through Shabbos.

The two evil troublemakers in the desert, Dasan and Aviram, tried to disprove Moshe Rabeinu's proclamation that no Mann will fall on Shabbos, and they took their Mann early Shabbos morning and scattered it all over the camp so the jews will wake up and see that in fact Mann did fall on Shabbos.

Hashem sent the birds to eat up every last crumb of the "planted Mann"  and when the Jews awoke, it was as Moshe had promised, and no Mann was to be found.

Thus as a reward for this, the birds are fed each year on Parshas Beshalach.

2) he Mogen Avraham (Orach Chaim Siman 324:7) decries this minhag, as the Halacha is that one may not feed animals that do not belong to him/her on Shabbos, and thus one may not put out food for the birds during Shabbos Shira (or any other Shabbos). (This is also how the Mishna Berura Siman 324:31 and the Shulchan Aruch HaRav 324:8 rule.)

Other Poskim justify the minhag to feed the birds on  this particular Shabbos  as we are doing this as a Mitzvah of Hakoras HaTov (See Aruch HaShulchan 324:3 and Da'as Torah 324:11)

[ Incidentally, the Mogen Avraham Siman 171:1, based on Rashi to Ta'anis 20b rules that one may never feed food that is worthy of human consumption to animals or birds, as doing so  is being ungrateful to Hashem for the food He has given us]

The best thing to do, if one wants to uphold this custom yet avoid feeding the birds on Shabbos, is to place the bread for the birds right before Shabbos begins. (And if one wants to adhere to  the ruling of the  Mogen Avraham in Siman 171, the bread that is placed for the birds should be stale and not good fresh bread that is still worthy of human consumption)

Another option brought in the Poskim is to have a minor (boy under 13, girl under 12) put out the bread, as it isn't a real Issur (Aino Shevus Gamur). (See Aishel Avraham (Butchatch) Siman 167: 6 Dibur Hamaschil Sham)

 

Halachos L'Kavod Tu B'Shvat

1) It is customary [for Ashkenazic Jews] to eat different varieties of fruits on Tu B'Shvat, as this day is the 'Rosh Hashanah" for fruit trees (meaning that the "year" regarding Ma'aser and Arlah is counted from this day) (Mogen Avraham Orach Chaim Siman 131:16)

2) Some people have the custom to eat an Esrog (or Esrog Jelly) on Tu B'Shvat (Likutei MaHarich)

It is also customary to daven on Tu B'Shvat for a beautiful, kosher Esrog on the following Sukkos (Bnei Yissochor Shvat 2:2)

 The Sefarim write that the words "Chamisha Asar B'Shvat" are the Gematria (numerical value) of the words "L'Kavein Al Esrog Lulav Hadas Aravah (to have in mind for Esrog, Lulav, Hadassim and Aravos)"

The Ben Ish Chai even wrote special Tefilah for this (CLICK HERE for the text of the Tefilah). This Tefilah may be recited on Shabbos. 
 

 
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QUESTION & ANSWER CORNER:
 
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
 
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are  still for study purposes only, NOT for Psak Halacha.
 
Questions can be emailed to HalachaForToday@Yahoo.com    
 

 
 
 
 
 

Reader's Question:

 

Regarding slicing vegetables/fruit on Shabbos, it is my understanding that if done at the table where it is to be eaten at the immediate time of eating - no hefsek between cutting and eating - one my chop/slice in both directions as small as one wants.  Is this so?
    

Answer:

 

True, many Poskim indeed rule that if it is for immediate use it may be cut as small as  you want, as long as no special dicing utensil is used. (Bais Yosef Siman 321, Rama Siman 321:12, Chayei Adam Klal 17:2 based on Shu"t HaRashba Vol. 4 Siman 75)
 
However, other Poskim do not differentiate between immideate use or not and prohibit cutting into very small pieces even immediately before eating. (Mishna Berura Siman 321:45 and Chazon Ish Orach Chaim Siman 57)
 
According to Rav Moshe Feinstein Zatzal (Igros Moshe Orach Chaim Vol. 4 Siman 74, Tochen Os 2) in cases of great necessity (such as for feeding a child or an elderly person) one may definitely rely on the lenient view L'chatchila.  When there is no real necessity a scrupulous person should be stringent nad cut the pieces a little larger even for immediate use.
 
See also Shulchan Aruch HaRav Siman 321:10 that those who are lenient have on whom to rely.
 Our holy sages, the Chazal tell us  
  תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות
- one who studies [at least two] Halachos daily is assured a portion in Olam Haba -  the world to come. 
(:מגילה כ"ח )
 

Please visit  my website www.HalachaForToday.com for archives, Kosher links, Questions and Answers,and  other features. Halachos are for study purposes only, and should not be relied upon for final Psak. See Halacha L'Maaseh Disclaimer Here. I welcome all  questions on any topic, anytime! Help spread the word of Hashem!
 
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Tizkeh L'Mitzvos!


Posted 1/29/2010 12:00 AM | Tell a Friend | Halacha for Today | Comments (0)

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