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FRUMToronto Articles Halacha for Today




Blog Image: Halacha For Today Picture.jpg
Sunday, 7 Kislev 5771; November 14 2010
Halacha For Today:

Sunday
7 Kislev 5771
November 14 2010


To See Today's Yahrtzeit's CLICK HERE





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Thank you and Tizkeh L'Mitzvos!




If you are just joining us today, please see ARCHIVES so you can review the previous Halachos on this and other topics.





1) If one inadvertently transgressed the Gezeira of SheHiya, and left an uncooked item on an uncovered flame before the onset of Shabbos and it did not yet reach Ma'achal Ben D'Rusai by the time Shabbos arrived, the item must be removed from the fire immediately, as every additional moment that the pot sits there and cooks is a continuous transgression of SheHiya, as every moment there exists a chance that he may adjust the flame.


Even though removing this pot with uncooked food on Shabbos will result in a transgression of Muktzah (as this food is not edible and thus may not be moved usually), it is better to transgress Muktzah one time than to continuously transgress SheHiya. (Ruling of the Chazon Ish Siman 37:27 Dibur Hamaschil Dinim; he writes there that although this is not written in the Poskim it is logical to rule this way.)

2) If the pot was not removed from the fire and the food became cooked on Shabbos it is prohibited to eat this food until after Shabbos. (The Chazon Ish ibid. is lenient B'dieved in cases where it reached Ma'achal Ben D'Rusai before Tzeis HaKochavim, the emergence of 3 medium stars)

If, however, the item in the pot was slated to be eaten Shabbos day and was never intended for the Friday night meal, B'dieved according to some Poskim it may be eaten at the Shabbos day meal. (See Biur Halacha Siman 253:1 Dibur Hamaschil L'Hash'hoso that if it was intended for the day meal it may be considered like a "Kedeira Chaysa". However, he writes that L'ma'aseh this should only be relied upon in extremely necessary circumstances and not regularly, as in reality unlike by Kedeira Chaysa, this is possible to eat now already and thus the Gezeira of Shema Yechateh B'Gechalim is in full force.)


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The Thirty Nine Avos Melachos of Shabbos:



1. Zo'reah - Planting 2. Choresh - Plowing

3. Kotzer - Reaping 4. M'Amer - Gathering

5. Dash - Threshing 6. Zoreh - Winnowing

7. Borer - Sorting 8. Tochen - Grinding

9. Miraked - Sifting 10. Lash - Kneading

11. Ofeh / Bishul -Baking/Cooking 12. Gozez - Shearing

13. Melaben - Bleaching 14. Menapetz - Combing tangled wool

15. Tzo'veah - Dyeing 16. Toveh - Spinning

17. Mesach - Setting threads onto loom 18. Oseh Beis Batai Nirin - Preparing to weave

19. Oreg - Weaving 20. Potzeiah - Taking apart threads.

21. Kosher - Tying a knot 22. Matir - Untying a knot

23. Tofer - Sewing 24. Ko'reah - Tearing

25. Tzad - Trapping 26. Shochet - Slaughtering

27. Mafshit - Skinning 28. M'abed - Tanning

29. Mesarteit- Scratching lines on parchment30. Memachek - Smoothing

31. Mechatech - Cutting to exact shape 32. Kosev - Writing

33. Mochek - Erasing 34. Boneh - Building

35. Soser - Demolishing 36. Mechabeh - Extinguishing

37. Ma'avir - Kindling a fire. 38. Makeh B'Patish - Completing an object

39. Hotza'ah - Carrying between domains or in public domain





QUESTION & ANSWER CORNER


Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.

Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.

Questions can be emailed to HalachaForToday@Yahoo.com
Reader's Question:

Why do we remove our Tefiling on Rosh Chodesh before Musaf?


Answer:




In many congregations (Nusach Sefard) the Kedusha that is said in Mussaf of Rosh Chodesh begins with "Keser Yitnu Lecha Hashem Elokeinu- We crown You Hashem our G-d".

Thus it is not proper to be wearing our crown (i.e.Tefilin) while we are proclaiming the crowning of Hashem. (See Mishna Berura Siman 25:61)

CHIZUK CORNER





As a Zechus for the Refuah Shelaima of one of the Gedolei HaDor, the Telzer Rosh Yeshiva , HaRav Chaim Stein Shlita, R' Chaim Yaakov ben Chasya Miriam, B'soch Sha'ar Cholei Yisroel, we will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.

IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO ME. THANK YOU AND TIZKEH L'MITZVOS!

אל תתיאש מן הרחמים


Chizuk For Today:















Question: What gives us the privilege of eating animals? Maybe animals should eat us, right?




Answer by HaRav Avigdor Miller zatzal:




There was a class of college students who wanted to make an organization against the farmers who exterminated the boll weevils, they wanted to say, we should exterminate the farmers. And the answer is, they're absolutely right. If you're a college student, there is no reason why you shouldn't exterminate the farmers, there's no reason why you shouldn't exterminate yourself, that's what they're doing. College students are leaping off roofs more than anybody else in the country.

There are no standards in the world at all. The only measures that endure are those that are given to us by a Creator. And Hakadosh Baruch Hu has revealed to us that Man is the purpose of creation. And he has given Man a mandate, Urdu B'chayas Ha'aretz, rule over the creatures of the world. That's the only reason you have a right to eat chicken.

If a college professor sits down and eats chicken, he is a cannibal, because he and a chicken are cousins. If a college professor will take a monkey and put him to sleep in a laboratory and then take him apart with the laboratory knives, we should call in the homicide squad, because it's a man he's killing. It's a primate, and you're also a primate, a primate killed a primate. You came into the police precinct and you say a primate killed a primate. What does that mean, the sergeant says? You explain to him, a primate is monkey. So a monkey killed a monkey? So go to the zookeeper and tell him about it. No, this man is a descendant from a monkey, the college teachers say. So the police sergeant says, look, that's not my business, fellow. We go by the law, the law says a man is not a monkey, the college teachers say it; let the college teachers come here, we will teach them the truth. So the college professors have to come to the police station to discover the great truth, that a man is not a monkey, and without the police they would never know it.

So therefore, if you don't know Chumash, there is certainly no reason why all the boll weevils shouldn't get together and spray the farmers.




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Posted 11/13/2010 6:31 PM | Tell a Friend | Halacha for Today | Comments (0)

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8 Nisan – 14 Nisan
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Sanhedrin 110
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This week's Torah Portion is Parshas Tzav



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