IMPORTANT: It is prohibited to study most Torah topics on Tisha B'Av, including the halachos we are currently studying, due to the fact that Torah study gladdens the heart. Therefore, today's
halachos will be a review of some relevant halachos of Tisha B'Av (which we are permitted to study according to Rav Shlomo Zalmen Auerbach Zatzal and other Poskim). We will iy"H resume our regular topic tomorrow. I wish all of you an easy and meaningful fast.
Today's halachos are dedicated by a daily reader, C.S., in memory of her dear mother Marim bas R' Shloimie Yoi'el whose Yahrtzeit is today.
May her neshama continue to have an Aliya in Gan Eden
1) There are five main things that bring a person enjoyment, and are therefore prohibited on Tisha B'Av:
#1) Eating /Drinking (this includes brushing teeth and rinsing the mouth with water)
#2) Washing one's body [or hands or face] for pleasure,even in cold water (Washing the hands upon waking and after using the bathroom is permitted, but only until the knuckles of the hands should be washed)
#3) Smearing soap, oil,lotion, cream etc. for pleasure. ( If necessary for medical reasons, it isn't prohibited. Likewise, deodorant may used to prevent or eliminate odors)
#4) Wearing leather shoes (Even if only part of the shoe is leather)
#5) Marital relations (It is best to be stringent and avoid sharing a bed or even touching one's spouse on Tisha B'Av)
2) On Tisha B'Av it is forbidden to learn Torah since learning Torah brings happiness, as the Posuk states Pekudei Hashem Yesharim, Mesamchei Lev (Tehillim 19) and on Tisha B'Av all Jews assume the status of mourners, and thus are prohibited from doing activities that bring happiness. It is, however, permitted to learn certain sad topics that remind us of our bitter Galus (e.g. Certain parts of Sefer Yirmiyah, Midrash Eicha, the Agaddah in the fifth Perek of Gittin (Starting from 56b ) or the Yerushalmi at the end of Taanis that deals with the Churban etc.) as well as Hilchos Tisha B'Av ( See halichos Shlomo page 440)
Smoking cigarettes/Cigars is prohibited on Tisha B'Av. Some authorities allow it after Chatzos (midday) if done secretly. (Some contemporary Poskim prohibit smoking altogether, even the rest of the year.)
3) On Tisha B'Av it is customary to limit one's pleasures as much as possible. Some people have the custom to sleep with a stone under their pillow, to make their sleep uncomfortable. Many people simply sleep with one less pillow than they are accustomed to. Each person can do whatever it is they feel would minimize their personal comfort, and thus satisfy the spirit of Aveilus.
From nightfall of Tisha B'Av until Chatzos (midday, around 1:00 pm ) we do not sit on chairs that are higher than 3 Tefochim (around 18 inches). Some have the custom to sit directly on the floor. Though sitting on regular chairs is permitted after Chatzos, the other prohibitions of Tisha B'Av (eating, washing etc.) are prohibited all day until nightfall of the 10th of Av.
4) Tefillin is not donned at Shacharis on Tisha B'Av, rather it is worn at Mincha. The special Bracha of "Nacheim" which asks Hashem to comfort us from our state of mourning, is inserted into the Beracha of "V'LiRushalayim Ircha" in the Shemona esrei of Mincha. It should be said with deep Kavanah (concentration)
5) Kiddush Levana is recited after Maariv on Motzei Tisha B'Av, but should only be recited after breaking the fast. Women do not say Kiddush Levana (ever).
It is best to say Kiddush Levana with a large Minyan (B'Rov Am Hadras Melech), but B'Dieved it may be recited with just another person there, or even alone if no one is around.
6) All the Halachos of the nine days (meat, wine, music, cutting hair etc.) are in effect until after midday of the tenth of Av. One who abstains from the above for the entire day (even past midday) is blessed.
When Tisha B'Av falls out on Thursday (as it does this year), it is permitted to do laundry immediately after the fast is over, and no need to wait until after Chatzos on Friday. Haircuts and showers, too, are permissible if it will be difficult to wait until Friday.
Eating meat, wine, listening to music, however, is still prohibited until after Chatzos on Erev Shabbos.
It is proper to refrain from marital relations on the night of the tenth of Av, unless that is the night of Tevilah.
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Must children also wear non leather shoes on Tisha B'Av?
Answer:
Yes, if they are above the age of Chinuch, they should be taught to wear non leather shoes on Tisha B'Av.
(See Chochmas Adam 152:17. see also Igros Moshe Yoreh Deah Vol. 1 Siman 224 and Moadim U'Zmanim Vol. 7 Siman251)
In many circles, it is common practice to have even small children wear non leather on tisha B'Av.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel Tov, as a Segulah for Parnassah and Hatzlacha or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
Or simply help by making a donation! It's a great Mitzvah! The Zechus of the Torah learning of over 1,500 people each day can be yours! All proceeds go to further spread the word of Hashem.
For archives of the halachos of Bein HaMetzorim (including Halachos of Tisha B'Av) written last year, please click here.
1) After eating or drinking, a Bracha Achrona (literally "after Bracha") must be recited thanking Hashem for providing sustenance.
However, according to the Torah only eating more than a Kzayis (around 1 ounce) is considered "eating", thus if less than a Kzayis was consumed, no Bracha Achrona is required (unlike the Bracha before eating, where a Bracha must be recited even on a small amount of food)(Mishna Berura Siman 210:4)
For drinks, the amount necessary to require a Bracha Achrona is a Revi'is (around 3 fl. ounces )(Mishna Berura ibid. Some authorities require a Bracha Achrona on a Kzayis of drink, which is a little less than a Revi'is. Therefore it is best to always either drink less than a Kzayis or more than a Revi'is, but not between the two shiurim, as then it becomes a serious Halachic safek. See Mishna Berura Siman 190:12)
2) Frozen or congealed liquids,which are eaten as foods, require a Bracha Achrona after a Kzayis.
This includes ice cream, pudding, raw eggs, leben etc., even if they are "runny". However, if they have totally melted they are considered drinks and a Bracha Achrona is only required if a Revi'is was consumed. (See Shulchan Aruch HaRav Siman 158:8. See also Mishna Berura 158:14 and Sha'ar HaTzion os 16, Shu"t Chasam Sofer Orach Chaim Siman 47 and Yoreh Deah Siman 19. See also Aruch HaShulchan Siman 202:9 and Shu"t Minchas Yitzchak Vol. 2 Siman 110 for other ways of determining if it's considered food or drink. See Shu"t Shevet Haleivi Vol. 7 Siman 21:1. Shu"t L'Horos Nosson Vol. 10 Siman 21 and 22, Shu"t B'Tzel HaChachma Vol. 3 Siman 117. See also Kaf HaChaim Siman 204:1 and Shu"t Yabia Omer Vol. 1 Siman 11. There are literally scores of additional Teshuvos and sources in the Poskim that discuss the many details of this Halacha and its applications, so it's important to discuss with a Rav for Halacha L'ma'aseh, as with all matters of Halacha) There is a dispute amongst the Poskim if thick vegetable soup on which the Bracha of "Borei pri Ha'Adama" is recited, is treated as a food or as a drink regarding Bracha Achrona. (See Mishna Berura Siman 210:1. See also Igros Moshe Orach Chaim Vol. 1 Siman 75)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
II try to wash for Melave D'Malka each Motzei Shabbos, but now in the summer I often cannot manage to eat a Kezayis so late at night. I can wash and eat a bite of bread, but not enough to bensch. What should I do?
Is it better to eat a mezonos? Or listen to my husband bensch and be yotzei with him? And if he has already started bensching quietly?
Answer:
If you cannot eat a Kzayis of bread, do not wash. if you can eat a kzayis of Mezonos, try to do that.
The importance of Melava Malka will iy"H be discussed more at length in the future Halachos, but suffice it to say for now that many good things will happen to those who are scrupulous with its observance.
You may eat the smallest shiur of Kzayis and drink something hot to be Yotzei.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel Tov, as a Segulah for Parnassah and Hatzlacha or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
Or simply help by making a donation! It's a great Mitzvah! The Zechus of the Torah learning of over 1,500 people each day can be yours! All proceeds go to further spread the word of Hashem.
For archives of the halachos of Bein HaMetzorim (The Three weeks and The Nine Days, the period of mourning the destruction of the Bais HaMikdash, which we are currently in until after Tisha B'Av) written last year, please click here.
May the Torah learning generated by today's halachos be a zechus for a refuah shelaima for C.Z bas N. (dedicated by a daily reader, C.T.)
1)One who recites a Bracha on a food/drink item that was not in front of them, but was accessible (e.g. the item was in an unlocked cupboard in that room or in an adjacent room) B'dieved the Bracha is acceptable.
Similarly, one who opens a sink faucet or turns on a water fountain and recites a Bracha on the water is Yotzei B'dieved, even though the water that he/she drinks is not the same water that was there at the time the Bracha was recited, as this was the explicit intent at the time of the Bracha. (Mishna Berura Siman 206:19)
However, L'Chatchilah the item should be in front of you, and in your hand [or in a cup, in your hand in the case of water] when the Bracha is recited. (Mishna Berura Siman 206:170)
2)If a Bracha was recited on a food/drink item, and before you were able to take a bite it fell on the floor and became repulsive to eat, or the drink totally spilled out of the cup, if a drop is left that is able to be eaten/drunk that should be done in order to avoid a Bracha L'vatalah. (Mishna Berura Siman 206:24)
If not even a drop of the food/drink remained, and another food/drink of the same Bracha is in front of him/her or was going to be eaten anyway, the new food should be eaten and is exempted by the original Bracha.
However, if the new food was not in front of him/her and he/she did not have in mind to eat it, a new Bracha must be recited, even if the new food is of an identical variety as the first food. The reason for this is that a Bracha on a food only exempts a similar food that wasn't there at the time of the Bracha, after some of the original food was tasted. (Mishna Berura Siman 206:24-26. See also Shulchan Aruch HaRav Siman 206:11 and Kitzur Shulchan Aruch Siman 50:64)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
I heard from Rav Avraham Feuer shlit"a (he is son in law of Rav Gifter Zatzal) that in addition to 100 brachos, one is obligated to say 80 times Amein to somebody else's bracha. I haven't seen a source for this ruling. Could you help?
Answer:
Rav Feuer shlit"a is of course correct, though he probably said 90, and not 80. There is indeed, according to many Poskim, an obligation to answer Amen 90 times each day. (See Mishna Berura Siman 6:13 and Sha'arei Teshuva 6:5).
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel Tov, as a Segulah for Parnassah and Hatzlacha or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
Or simply help by making a donation! It's a great Mitzvah! The Zechus of the Torah learning of over 1,500 people each day can be yours! All proceeds go to further spread the word of Hashem.
For archives of the halachos of Bein HaMetzorim (The Three weeks and The Nine Days, the period of mourning the destruction of the Bais HaMikdash, which we are currently in until after Tisha B'Av) written last year, please click here.
1) One who recites a Bracha on a food item exempts all other food items of the same Bracha that are in front of him/her at the time of the Bracha. (Mishna Berura Siman 206:23 and Shulchan Aruch HaRav 206:9) However, if the Bracha was recited and afterwards he/she decides to eat another food item of the same Bracha that was not in front of them at the time of the Bracha not always does the initial Bracha work to exempt the new item.
There are 4 decisive factors that are necessary for the initial Bracha to work on a new food item that is now being brought to the table to eat.
Keep in mind, that the following 4 criteria only exempt the new food if it is a less prominent food than the original food on which the Bracha was recited, unless it was explicitly known at the time of the Bracha that the new food will be eaten. (Mishna Berura Siman 206:26. See also Mishna Berura Siman 211:32 and 33)
The four factors are:
a) If the new food was of the same variety as the original food (e.g. two apples), no new Bracha is required. (Mishna Berura Siman 206:20-22)
b) If at the time of the Bracha it was clear that you are now sitting down to a [non bread] meal (K'vius), no new Bracha is required on any new foods of the same Bracha that are brought out afterwards. (As one who sits down to lunch has in mind to exempt anything that may be served. Likewise, one who sits down to a fruit meal, exempts all fruit that may be brought out, as is common on Tu B'Shvat.) (Mishna Berura ibid. See also Sha'ar HaTzion 206:25)
c) If at the time of the Bracha you explicitly had in mind (Da'as) that you will be eating the second item, no new Bracha is required. (The Poskim advise doing this always, as to avoid questionable situations. (See Rama Siman 206:5 and Mishna Berura 206:21) A guest eating at a host's table does not need this explicit Da'as as he/she has the status of one who had in mind to eat whatever the host/hostess serves, and thus never needs a second Bracha.(Mishna Berura Siman 179:17) d) If at the time the second item was brought out, the first item has not yet been consumed totally, no new Bracha is required. (Mishna Berura Siman 206:22. According to some Poskim, as long as you had in mind to exempt a new food before the first food was consumed, even if it wasn't yet brought to the table, it will be exempted when it arrives. See Sefer V'Zos HaBracha Chapter 7 quoting Rav Shlomo Zalmen Auerbach Zatzal. See also Mishna Berura Siman 174:3 regarding such a case by drinks) This only works for two similar items (e.g. an apple and a pear or a Danish and a cookie) but on 2 separate items such as a food and a drink or 2 distinct foods (e.g. Fish and ice cream) the original Bracha does not exempt the new food even if some of the original food is still in front of you. (Mishna Berura Siman 206:21 and Shulchan Aruch HaRav Siman 206:9, See also Shu"t Be'er Moshe Vol. 1 Siman 10) 2) All of the above is only if the food was in the home [and accessible] at the time of the original Bracha, but does not apply if the food was brought into the home from the outside (from the store or a neighbor's home, or if the food that was in a locked cabinet in the home is now accessible) as in such a case a new Bracha is always required.(Mishna Berura Siman 206:19 and Shulchan Aruch HaRav 206:9)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Can you use hot or warm water to wash your hands & face during the 9 days?
Answer:
The water does not have to be freezing cold, but should not be enjoyabley warm either. You can add a little warm water to make it not freezing, and that's all. Soap may also not be used, unless the dirt will not come off without it.(See Mishna Berura 541:94-96)
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel Tov, as a Segulah for Parnassah and Hatzlacha or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
Or simply help by making a donation! It's a great Mitzvah! The Zechus of the Torah learning of over 1,500 people each day can be yours! All proceeds go to further spread the word of Hashem.
For archives of the halachos of Bein HaMetzorim (The Three weeks and The Nine Days, the period of mourning the destruction of the Bais HaMikdash, which we are currently in until after Tisha B'Av) written last year, please click here.
1) If one recited a Bracha on a food item, and before taking a bite realized [or was told] that it is a forbidden food to eat, the halacha depends why the food is a forbidden food:
If it is prohibited due to a custom, but not Al Pi din, a small bite should be taken so as not to render the Bracha L'vatalah (which is an an issur D'Oraysa). However, if the food is prohibited M'Ikar HaDin, it may not even be tasted, even if it will thus render the Bracha L'vatalah. (See Mogen Avraham Siman 271:12 who differentiates between an Isur D'Oraysa and an Isur D'Rabanan. See also Shu"t Shevet Haleivi Vol. 1 Siman 206 in the footnotes. See also Mishna Berura Siman 515:5)
2) However, if the prohibition can be rectified, it should be rectified, and then eaten relying on the original Bracha.
Here are just a few of the many examples of this Halacha:
a) If a Mezonos was made on cake, and then you realized that you didn't make Kiddush yet, Kiddush should be made, the wine drunk, and then the cake eaten relying on the Mezonos you made before Kiddush. If this happened before Havdalah, however, the cake should be tasted, Havdalah recited, and then finish the cake.( See Shu"t Shoel U'meishiv Siman 18. However, see Shmiras Shabbos K'Hilchasa Perek 52:19 who rules that Kiddush and Havdalah are the same and the food should be tasted.)
b) If you recited a Bracha on a food and then realized it was a fast day, according to many Poskim you do not taste the food and rather say Baruch Shem etc. on your Bracha L'Vatalah. (see Sha'arei Teshuva Siman 568:1 and Kaf
HaChaim Siman 568:16)
c) One who recites Shehakol on meat and then realizes it is during the nine days when meat is forbidden, should take a small bite of the meat so as not to render the Bracha L'vatalah, and then cease eating the meat. (See Shu"t Be'er Moshe Vol.4 Siman 24)
d) One who recited a bracha on milk and then realized that he/she is still Fleishig should try to eat something else which is in front of them, so as the Bracha wont be L'vatalah, and they also wont need to eat milchig.
If no other food is around, and it is past an hour from when they ate fleishig, take one bite of the milchig item and don't eat any more after that initial bite.(Some Poskim say to take a bite, and then spit it out after you tasted it, but do not swallow it)
if less than an hour passed since eating fleishig, the milchig item should not be tasted, rather "Baruch Sheim K'Vod malchuso L'Olam Va'ed" should be recited (See Mishna Berura Siman 206:26 and Biur Halacha Dibur Hamaschil Rak Shelo. See also Shu"t Be'er Moshe Vol. 4 Siman 24.) e) One who made a Bracha and before eating remembers that he didn't fed his animals, should take a bite of the food and then go and feed his animals before finishing to eat. However, if he did in fact go to fed them before taking a bite, it isn't considered an interruption.(See Mishna Berura 167:40 and Biur Halacha there Dibur Hamaschil Umikal Makom)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Is it dangerous to fly to Israel during te 9 days? and why?
Answer:
Flying, and any other dangerous activities should be avoided in the nine days, unless being done for a Mitzvah.
The three weeks, and especially the last 9 days, is a time that many tragedies befell Klal Yisroel, and the rabbis say to avoid anything dangerous in that time period as the midas Hadin is strong then. Unfortunately in this time of year we too often hear of tragedies, car accidents with fatalities, etc. Rachmana L'Tzlan.
The Halacha even says to avoid courtcases in this period, and not to start new business ventures.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel Tov, as a Segulah for Parnassah and Hatzlacha or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
Or simply help by making a donation! It's a great Mitzvah! The Zechus of the Torah learning of over 1,500 people each day can be yours! All proceeds go to further spread the word of Hashem.
For archives of the halachos of Bein HaMetzorim (The Three weeks and The Nine Days, the period of mourning the destruction of the Bais HaMikdash, which we are currently in until after Tisha B'Av) written last year, please click here.
****
Today's Halachos are dedicated by a daily reader,
R.C. bas A. in honor of me and my family. I truly appreciate the gesture. May Hashem repay you for your support of Torah learning and your dedication to serving Hashem and following in the beautiful ways of the Torah.
SPECIAL DOUBLE PORTION L'KAVOD SHABBOS KODESH
Halachos for Erev Shabbos Kodesh
1)After a Bracha is recited it is best not to speak while chewing the first bite, until after a bit was swallowed. There is no need for a Kzayis to be swallowed before talking. (Besides for bread, where there is indeed a Halacha to swallow a Kzayis before talking. See Mishna Berura Siman 167:15)
If one spoke before any of the food was swallowed, B'dieved it is acceptable as long as a little of the taste of the food was enjoyed, and there is no need to repeat the Bracha. (Mishna Berura Siman 167:35 quoting the Chayei Adam) 2) Foods that require preparation before being ready to eat, should have all their preparations done before the Bracha is recited so as not to necessitate an interruption between the Bracha and the eating. (Mishna Berura Siman 206:12)
Some examples of this are: nuts that require the removal of the shell, fruits that need peeling, food that is in a closed bag or carton that needs to be removed or drinks that need to be poured out of a bottle.
Keep in mind that fruits that do not require peeling should be kept whole for the recital of the Bracha, as a Bracha on a whole fruit is more respectful. Similarly, a peeled orange should not be broken into segments until after the Bracha, as the more whole and the larger the item is, the more respectful it is to the Bracha, as we discussed previously. (Additionally, a peeled orange may even be considered "whole" even after the peel was removed.See Kaf HaChaim Siman 202:4 and Aruch HaShulchan Siman 202:11)
Halachos for Shabbos Kodesh
1) Fruits and vegetables that require checking for bugs/worms before eating, should be peeled and inspected before the Bracha is recited, as doing so after the Bracha will be too long of an interruption, and in the event that it is found to be infested, may render your Bracha a Bracha L'Vatalah. (Mishna Berura ibid. See also Shu"t Rivevos Efraim Vol. 1 Siman151:3 who quotes the Chofetz Chaim that milk must be smelled before reciting a Bracha to ensure it isn't spoiled and thus render a Bracha L'Vatalah. Similarly, the Ohr HaChaim HaKadosh in his Sefer Rishon L'Tzion to Brachos 40a rules that any foods that are often bitter, must be tasted before reciting a Bracha, and only if found to be edible, a Bracha recited and eaten.)
2) One who recites a Bracha on a food and suddenly finds him/herself nauseated from the food, may not discard the food before tasting a small bite of it, as not to render the Bracha a Bracha L'vatalah. However, if the food is absolutely repulsive to him/her it may not be eaten due to the prohibition of "Bal TeShaktzu", rather just say "Baruch Shem K'vod Malchuso L'Olam Va'ed" and discard the food. (Mishna Berura Siman 206:12)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
I've heard that a woman should not make Havdalah for herself, but none of my neighbors are frum, so going to a neighbor is not an option.
I've been making Havdalah for myself. Which is a better option...for me to continue making Havdalah for myself or for my son to call me and make Havdalah over the phone?
I know someone who did that for his mother, A"H, but at the time someone said it's not really acceptable. Any thoughts?
Answer:
Hearing Havdalah over the phone is a very last resort, as many Poskim maintain that it isn't acceptable. It is better to make Havdala yourself and drink the cup of wine (as your obligation to hear/make a valid havdala takes precedence over the minhag of women not drinking the wine of Havdalah, or even to make it on coffee, tea or other aceptable bevarages if you can't drink wine, rather than hear it on the phone.)
If for whatever reason the woman cannot make her own Havdalah and will not have someone to say it for her before Tuesday evening (See Shulchan Aruch Simam 299:6), she can then rely on hearing on the phone as a last resort. (See Mishnah Berurah Siman 296:35, Aruch HaShulcha Siman 296:5,Igros Moshe Orach Chaim Vol.2 Siman 108 and Vol. 4 Siman 91:4 and Shu"t Tzitz Eliezer Vol.8 Siman 11)
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel Tov, as a Segulah for Parnassah and Hatzlacha or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
Or simply help by making a donation! It's a great Mitzvah! The Zechus of the Torah learning of over 1,500 people each day can be yours! All proceeds go to further spread the word of Hashem.
For archives of the halachos of Bein HaMetzorim (The Three weeks and The Nine Days, the period of mourning the destruction of the Bais HaMikdash, which we are currently in until after Tisha B'Av) written last year, please click here.
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1)After reciting a Bracha the food must be eaten immediately without any interruptions whatsoever. (Shulchan Aruch Siman 206:3)
Even to answer Amen, Barchu or other Devarim Sh'bekedusha is prohibited after a Bracha is recited, before the food is tasted. (Mishna Berura Siman 206:12)
If an interruption was made, even uttering one word [which wasn't necessary for the food/eating at hand], disqualifies the Bracha and a new Bracha must be recited. (ibid.)
However, if the interruption was necessary for the food, such as requesting a knife or a fork, it isn't considered an interruption, and B'dieved you are Yotzei. However, it is best to be scrupulous and not make any interruptions at all between the Bracha and the eating. (Mishna Berura Siman 167:37 and 41. See also Shmiras Shabbos K'Hilchasa Chapter 47 footnote 215 and Chapter 48 footnote 14 for a discussion about what is considered "necessary for the meal" etc.)
2) L'Chatchilah, even a silent interruption such as keeping quiet [for longer than a few seconds, K'dei Dibur] between the Bracha and the eating is an interruption and should be avoided, and surely actually doing something else or even gesturing or humming between the Bracha and the eating is an interruption. (Mishna Berura ibid. and Siman 206:14. See Shulchan Aruch HaRav Siman 206:3 that a silent interruption for the purpose of the meal/food is acceptable even L'Chatchilah. See also Shu"t Shevet Haleivi Vol. 5 Siman 15:5 and Vol. 8 Siman 147, Shu"t Minchas Yitzchok Vol. 7 Siman 9, Shu"t B'Tzel HaChachma Vol. 4 Siman 88 and Vol. 5 Siman 107 for some other scenarios of interruptions and their ramifications in Halacha.)
B'dieved, if any interruptions besides for talking are made, no new Bracha is required. (Mishna Berura Siman 206:14 and Sha'ar haTzion 13)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
I thought it was only permissible to say the name of Hashem, while learning gemora, etc, if one said the whole posuk, but if only part of the posuk is said (like in most parts of the gemora) then one should not say the name of Hashem.
Is this not correct?
Answer:
Yes,as a rule it is best to try and say the entire Posuk, as we try not to say a Posuk that Moshe Rabbeinu didn't say.
However, if only part of the Posuk that is brought in the Gemara is said, it isn't saying Hashem's name in vain, though some Poskim still say not to say the name of Hashem in such a case.
Some people suffice to say "V'Gomer (Hebrew term for "etc.")" after a few words of the Pasuk to allude that it isnt a full Posuk that Moshe said, but it definitely isn't Hotzoas Sheim Shamayim L'Vatalah according to everyone, even if it better not to say it, as it isn't in vain.
(This is a very much discussed topic in the Poskim. Here are some sources for starters which should give you a handle on the Sugya: Mishna Berura 215:14, Shaarei teshuva 215:2, Shu"t Sh'eilas Yaavetz Vol. 1 Siman 81,Igros Moshe Orach Chaim Vol. 2 Siman 56, Shu"t Tzitz Eliezer Vol. 13 Siman 1, Shu"t Yabia Omer Vol. 3 Siman 14 and Shu"t Yechaveh Da'as Vol. 3 Siman 13. Chayei Adam Klal 5:2, Ohr L'Tzion 14:34, Shu"t Be'er Moshe Vol. 5 Siman 66:4)
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Note:
Our good friend, Rabbi Eli Nasson shlita of at www.DivreiChizuk.com has a most interesting write-up today about not being ungrateful to Hashem etc. Please Click Hereto read.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel Tov, as a Segulah for Parnassah and Hatzlacha or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
Or simply help by making a donation! It's a great Mitzvah! The Zechus of the Torah learning of over 1,500 people each day can be yours! All proceeds go to further spread the word of Hashem.
For archives of the halachos of Bein HaMetzorim (The Three weeks and The Nine Days, the period of mourning the destruction of the Bais HaMikdash, which we are currently in until after Tisha B'Av) written last year, please click here.
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Bobover Rebbe Zatzal feeding a Pigeon. Photo courtesy of Eliezer ben chana.
Today's Halachos are dedicated by a daily reader,
Eliezer ben Chana in honor of the yahrtzeit, today, of Aharon HaKohen as well as of Rav Shlomo Ben Rav Bentzion Halberstam , the Bobover Rebbe Zechus Hatzadikim Yagen Aleinu. Please learn today's Halachos in the memory of these holy Neshamos.
May Eliezer ben Chana and his family have Bracha and Hatzlacha b'soch Klal Yisroel.
1) If one mistakenly put food or drink into his/her mouth without reciting a Bracha, and it was already swallowed, the Bracha can no longer be recited on that food. (Mishna Berura Siman 172:3)
However, it is proper to quickly (Toch K'Dei Dibur if possible) recite a Bracha on another food of the same Bracha, and this will rectify the original eating/drinking without a Bracha (Mishna Berura Siman 167:49. See also Sharei Teshuva Siman 206:2 that if done immediately, Toch K'dei Dibur, the Bracha may in fact work L'mafrea , retroactively.) 2) If the food has not yet been swallowed, and it is the kind of food that can be removed from the mouth without being repulsive (e.g. a sucking candy), it must be removed, a Bracha recited and then reinserted, as ideally a Bracha must be recited with an empty mouth.
If, however, the food is of the variety that is repulsive to remove from the mouth after having been chewed (e.g. a cookie or a berry), it should be pushed to one side of the mouth, a Bracha recited, and then finished.
If the amount of food in the mouth makes it impossible to push to one side (common when a large mouthful of a drink was gulped), if more of the food/drink is available, the item in the mouth should be spit out, and a Bracha recited on the new food/drink.
If no additional food/drink is available, and what's in the mouth is necessary to drink, and it cannot be pushed to the side, it may be swallowed without a Bracha. (All of the above based on Shulchan Aruch and Mishna berira Siman 172. See also Kaf HaChaim Siman 172:1 that in this last case the Bracha should be "thought" in your mind. See also Ben Ish Chai Parshas Matos Siman 14. See also Shu"t Shevet Haleivi Vol. 7 Siman26:1)
If enough food/drink was consumed without a Bracha, a Bracha Achrona is still required. (Mishna Berura Siman 172:3)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Baruch Hashem I have been zoche to daven Vasikin every day including shabbos at a local minyan since Ellul. Now my family and I are going on a well desrved vacation where they will be no Minyan at Vasikin. Do I still daven Neitz with no Minyan or is it better to daven at a regular minyan.
My grandfather told me that he remembers the Chazon Ish used to daven Neitz byechidus even before their was a minyan at that time in Bnei Berak, but is this Halacha L'masseh?
Answer:
I have heard from Rav Chaim Kanievsky Shlita that indeed Netz B'yechidus is better than Tefilah B'Tzibur later even if only done sometimes.
Please consult your Rav for Halacha L'Ma'aseh.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
or simply help us by making a donation! It's a great Mitzvah! The Zechus of the Torah learning of over 1,500 people each day can be yours! All proceeds go to further spread the word of Hashem.
For archives of the halachos of Bein HaMetzorim (The Three weeks and The Nine Days, the period of mourning the destruction of the Bais HaMikdash, which we are currently in until after Tisha B'Av) written last year, please click here.
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Today's Halachos are dedicated by a daily reader,
R.P.J. in honor of her husband and her children. In the merit of supporting Torah learning, may their family be blessed with an abundance of health, happiness, and true Yiddish Nachas until 120.
1) One whose health requires him/her to eat non kosher foods, Basar B'Chalav or to eat on Yom Kippur, must recite a Bracha on this food, unless he/she derives no pleasure from it due to its being forbidden foods (a very high level indeed) (See Mishna Berura Siman 196:5. The Chofetz Chaim goes on to say that one who eats such food for the purpose of preserving his/her life is in fact doing a Mitzvah(!) as the Torah expects us to fulfill the Torah and preserve out life in doing so 9as the Posuk says "V'Chai BaHem, you shall live while performing the Mitzvos)
Some Poskim say that if possible it is good to recite the Bracha on a permitted food and exempt the forbidden food that must be eaten. (See Kaf HaChaim 196:8)
2) However, if one eats forbidden foods under regular circumstances or one eats stolen foods, if not doing so for Pikuach Nefesh, a life threatening situation, no Bracha is recited, and one who hears a Bracha recited on such foods may not answer Amen. (Mishna Berura Siman 196:2)
If the forbidden food was eaten by accident, a Bracha Achrona may be recited after eating it. (Mishna Berura Siman 196:4 and Aruch HaShulchan Siman 196:4. See also Shu"t Ksav Sofer Siman 22)
One who eats on Shabbos before Kiddush, although it may not be done, must recite a Bracha on the food. (See Shu"t Da'as Torah Siman 271:5. See also Igros Moshe Orach Chaim Vol. 4 Siman 69:6 regarding one who eats after shkiah on Shabbos, before Havdala)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
[Ed note: This question was asked a while back in regard to Rosh Chodesh Tamuz. It is forbidden to get married on Rosh Chodesh Av as it is in the 9 days]
My brother is IY"H geting married on Rosh Chodesh.
What is the din/minhag with regards to the choson saying viduy in his mincha although it is Rosh Chodesh [when Tachanun is usually not recited and it is forbidden to fast]?
Answer:
The Pischei Teshuva Even HaEzer Siman 61:9 quotes the Sefer Kerem Shlomo who rules that even on Rosh Chodesh, and other days that one does not fast, the Vidui is said [in the Tefila of Elokai Netzor, before the three steps back are taken].
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
or simply help us by making a donation! It's a great Mitzvah! The Zechus of the Torah learning of over 1,500 people each day can be yours! All proceeds go to further spread the word of Hashem.
For archives of the halachos of Bein HaMetzorim (The Three weeks and The Nine Days, the period of mourning the destruction of the Bais HaMikdash, which we are currently in until after Tisha B'Av) written last year, please click here.
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Today's Learning is dedicated by a daily reader, S.U.
L'Ilui Nishmas his father R' Benyomin Yehuda Pesach ben Shmuel Eliyahu, whose yahrtzeit is today 28 Tamuz.
When learning today's Halachos please have in mind that the learning be for the Aliya of his Neshama.
1) When smoking a cigarette, cigar or pipe, even if the taste of the tobacco leaves enter the throat and pleasure is derived from it, no Bracha is recited. (Mishna Berura Siman 210:17. See also Shu"t Ksav Sofer Siman 24. This is not to be taken as an endorsement to the practice of smoking , which is a harmful and terrible habit. To read and watch a video of Rav Shmuel Kamenetsky Shlita Rosh Yeshiva of Yeshiva of Philadelphia and his Torah view about smoking, click here)
2) One who is forced to eat against his/her will, and does not derive pleasure from the food is not required to recite a Bracha. (See Mishna Berura Siman 204:45 who quotes other opinions that argue and maintain that a Bracha is indeed required, especially if the food eaten is bread and it satiates you that the Birchas HaMazon is biblical, and thus required. See Kaf HaChaim Siman 204:50 and Shu"t Chasam Sofer Orach Chaim Siman 202. Rav Shmuel Wosner Shlita ruled that the above Halacha does not apply to a child whose parents force him to eat for his own good, as in that case the child must make a Bracha.)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Can you provide me the mareh mokom (source) in Shas that states that on the day of the chasuna, a choson's aveiros are eliminated?
Answer:
See Talmud Bavli Yevamos 63b and Talmud Yerushalmi Bikurim Perek 3:3.
This applies to brides as well. The wedding day is a personal Yom Kippur for the bride and groom, and their Tefilos have special significance on this day.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L’Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
or simply help us by making a donation! It’s a great Mitzvah! The Zechus of the Torah learning of over 1,500 people each day can be yours! All proceeds go to further spread the word of Hashem.
For archives of the halachos of Bein HaMetzorim (The Three weeks and The Nine Days, the period of mourning the destruction of the Bais HaMikdash, which we are currently in until after Tisha B’Av) written last year, please click here.
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Today’s Learning is dedicated by a daily reader, R.P.J. in honor of her husband and children. In the merit of supporting Torah learning of over 1,500 people, May Hashem bless her and her family with health, success and Nachas always.
1)Vitamins are considered food, and if they have a good taste and are chewed (like most children’s vitamins), a Bracha is required. (See Halichos Shlomo Chapter 13 footnote 27 that vitamins, like other food, may not be stored under a bed and if slept on must be discarded)
The same applies to cough lozenges, herbal teas and any other good tasting food even though it is being eaten for health purposes. (Shulchan Aruch Siman 204:8)
2) Cough syrup, and other sweetened medicines, even though they aren’t food, according to many Poskim require a Bracha due to is being good tasting, and thus pleasurable. (This seems to be the ruling of the Mishna Berura Siman 204:48. This is also the Psak of Rav Yosef Shalom Elyashiv Shlita. See also Shulchan Aruch HaRav Siman 204:15, Shu"t Chasam Sofer Orach Chaim Siman202 and Shu"t Mikraei Kodesh Vol. 2 Siman 40)
Other Poskim however maintain that since there is no reason a person would "drink" this syrup if not for its medicinal purposes, it isn’t considered food and does not require a Bracha. (Psak of Rav Shlomo zalmen Auerbach Zatzal)
Some Poskim suggest that a Bracha on such medicines would only be required if a Revi’is is consumed, but this view is rejected by most Poskim. (see Shu"t Mikraei Kodesh ibid.)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren’t my own, they are still for study purposes only, NOT for Psak Halacha.
Are marital relations permitted on Shiva Asar B’Tamuz? Are they permitted at night, before the fast begins?
Answer:
Marital relations are generally forbidden on a fast day, unless in certain circumstances (night of tevilah, one who has no children etc.)
They are generally permitted the night before, before the fast begins (besides Tisha B’Av and Yom Kippur). A Rav should be consulted for Halacha L’Ma’aseh.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Erev Shabbos Kodesh Parshas Matos- Masei; Mevorchim Chodesh [Menachem]Av (Rosh Chodesh will be this coming Wednesday, July 22. See Chasam Sofer in his commentary to Shulchan Aruch beginning of Siman 551 that the month is called "Av" until Tisha B'Av, and from Tisha B'Av and on is called "Menachem". In fact , in his Teshuvos and in his commentary on Shas, all that he dated before Tisha B'Av he wrote simply "Av", and all that were dated afterwards he simply wrote "Menachem")
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To Receive the Short Daily email with a halacha/lesson about Shmiras Halashon please send your request to shmirashalashonaday@gmail.com
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For archives of the halachos of Bein HaMetzorim (The Three weeks and The Nine Days, the period of mourning the destruction of the Bais HaMikdash, which we are currently in until after Tisha B'Av) written last year, please click here.
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SPECIAL DOUBLE PORTION L'KAVOD SHABBOS KODESH
Halachos for Erev Shabbos Kodesh
1) One who ingests a food/drink that causes damage when eaten [by itself] is not considered to be "eating", and is not required to recite a Bracha. Some examples of this include drinking olive oil or strong vinegar. (See Mishna Berura Siman 202:27 and Siman 204:24. See also Sha'arei Teshuva Siman 204:3)
However, foods which are not inherently foods that cause damage, and are good tasting, require a Bracha even if the person eating them may be harming him or herself by eating them. An example of this would be a diabetic who eats a sugar laden food item or someone with heart trouble eating a fat laden food item. (See Mishna Berura Siman 204:15. See also Shu"t Avnei Yashfe Siman 42)
2) An ill person R"L who is fed via an intravenous feeding tube, which inserts the food directly into the stomach (and thus does not cause pleasure to the throat and taste buds), does not recite a Bracha even if it satiates his/her hunger.
If the recipient of the intravenous wants to give thanks to Hashem for the sustenance, he/she may do so by saying Pesukim of praise to Hashem, or by having someone else recite a Bracha over their own food and answer Amen and be Yotzei that way. (See Shu"t MaHarsham Vol. 1 Siman 123 and 124, Shu"t Minchas Yitzchok Vol. 3 Siman 18, Shu"t Tzitz Eliezer Vol. 12 Siman 1:7 and Vol. 13 Siman 35:3)
One who drinks a beverage with a straw, although the drink doesn't touch his/her lips, is required to recite a Bracha, as the throat and taste buds have pleasure. (Shu"t Mishneh Halachos Vol. 6 Siman 36. See also Shu"t Shevet Haleivi Vol. 4 Siman 21)
Halachos for Shabbos Kodesh
1) As a rule, a Bracha is only required on food if eating it for pleasure.
Therefore, if one is cooking and tastes the item to see if it requires more spices or other ingredients, and isn't eating for enjoyment the Halacha is as follows:
If the item is just tasted but not swallowed (i.e. it is spit out), no Bracha is required even if a large amount was tasted.
If while tasting the food it is being swallowed, if it is less than a Revi'is (for liquids) or a Kzayis (for solids) no Bracha is required.
If more than a Revi'is/Kzayis is tasted, a Bracha is indeed required.
If tasting a variety of foods, if less than a Revi'is/Kzayis of each one is tasted, no Bracha is required, unless the intent is to eat and enjoy all the foods, and not just to determine if more spices are necessary.(All of the above, based on the Mishna Berura Siman 210:13-15) 2) Once the item is fully cooked, and it is tasted only to see if it is tasty, if more than a Kzayis is swallowed, a Bracha is required.
If, however, it is also being eaten to enjoy the tasty dish, a Bracha is required even on less than a Kzayis.
Since, it is difficult to "taste" an item without enjoying it, it is best to specifically have in mind to enjoy the item, and thus necessitate a Bracha. (Mishna Berura Siman 210:19. For more detailed discussions on this topic see Kaf HaChaim Siman 210:23, Shu"t Chavos Yair Siman 160,Igros Moshe Vol. 1 Siman 80, Shu"t Teshuvos V'Hanhagos Vol. 2 Siman 141, and Shu"t Mishne Halachos Vol. 3 Siman 220)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Is a woman who is in her 6th month of pregnancy supposed to fast on Tisha'B Av? I've heard of women who are further along fasting for Yom Kippur so are they usually exempt?
Answer:
As a general rule, otherwise healthy pregnant and nursing women must fast on Tisha B'Av (as well as on Yom Kippur) no matter how far along they are in their pregnancies.
There may be exceptions for certain situations, sickness etc. and a Rav must be consulted before any leniencies are relied upon.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
or simply help us by making a donation! It's a great Mitzvah! The Zechus of the Torah learning of over 1,450 people each day can be yours! All proceeds go to further spread the word of Hashem.
For archives of the halachos of Bein HaMetzorim (The Three weeks and The Nine Days, the period of mourning the destruction of the Bais HaMikdash, which we are currently in until after Tisha B'Av) written last year, please click here.
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1) A food that is eaten for medical reasons, as a cure for an ailment, does not require a Bracha, unless some pleasure is derived from it while eating it.
According to some opinions, if the food is neither good tasting nor bad tasting, it always requires a Bracha. (See Mishna Berura Siman 204:55 and Shulchan Aruch HaRav 204:14 in the parenthesis. See also Igros Moshe Orach Chaim Vol. 1 Siman 82)
Similarly, when drinking water, no Bracha is required unless some pleasure is derived (i.e. it is being drunk to satisfy thirst, or a desire to drink). (See Mishna Berura Siman 204:40)
Thus, if drinking water to help swallow a pill or help dislodge something that was stuck in the throat, no Bracha is required, unless also drinking due to thirst.
2) One who drinks water before exercising, or before a fast day, even though he/she isn't thirsty now, a Bracha is required as it's being drunk for pleasure, that will be derived from it later on. (Psak of Rav Shmuel Wosner Shlita. See Shu"t Shevet Haleivi Vol. 9 Siman 42 and Vol. 10 Siman 42:12)
Other drinks, however, including sugared water require a Bracha at all times, even if being drunk for a reason other than thirst, as they are always pleasurable to the throat. (Mishna Berura Siman 204:42)
It is questionable if Seltzer requires a Bracha always, even though it's water, due to its carbonation making it a little bit pleasurable to taste, even when not thirsty. (Safek of Rav Chaim Kanievsky Shlita, quoted in Sefer Brachos K'Hilchasan page 143)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Does it specifically say in the Torah that during the 3 weeks there should be no parties? Is it really a sin to listen to music?
Answer:
It isn't a Torah prohibition; it was instituted by the Rabbis after the destruction of the temple and it should be taken very seriously. The Talmud (Bava Basra 60b) tells us :All who mourn Jerusalem will merit and see her when she is joyful, and whoeverdoes not mourn Jerusalem will not see see her when she is joyful."
The prohibition isn't the party (even though, those should be avoided too in the 3 weeks), it's the music and the dancing that was forbidden in this time period due to it being a period of mourning for the destruction of the temple. Even an engagement party or a Seudas Mitzvah may bot have music during the three weeks, and surely not a birthday party. (See Mishna Berura Siman 551:16 based on the Magen Avraham).
Live music is surely prohibited, and even recorded music is prohibited. This applies to men and women and even to older children, as this is a national time of mourning. (Ruling of Rav Moshe Feinstein zatzal in Igros Moshe Orach Chaim Vol. 4 Siman 21:4. See also Orach Chaim Vol. 1 Siman166 and Vol. 3 Siman 87. See also Minchas Yitzchok Vol. 1 Siman 111 ).
Many authorities even prohibit acapella style music,which is without instruments, rather with sounds made by mouth to mimic instruments. Some authorities are lenient with this kind of recording. But it is best to be stringent if possible. (See Shu"t Shevet Haleivi Vol. 8 Siman 127:2, Shu"t Tzitz Eliezer Vol. 15 Siman33:2. See also Sefer ishei yisroel page 765 who quotes Rav Chaim Kanievsky Shlita who is stringent. Rav Ovadiya Yoseph Shlita in Shu"t Yechave Da'as Vol. 3 Siman 30 is also stringent)
Keep in mind, that according to the Gemara, it is prohibited to listen to music for pleasure all year round! This is also the opinion of the Bais Yoseph, Rambam, many other Rishonim as well as contemporary Poskim such as Rav Moshe Feinstein Zatzal. Though we are lenient all year round for various reasons, for these three weeks a year when all Poskim agree that we must be less happy than usual, there is no real heter for listening to music, much less attending a party with live music.
More importantly, The pasuk tells us (Tehilim 137:5 and 6) "If I forget thee, O Jerusalem, let my right hand forget her cunning. Let my tongue cleave to the roof of my mouth, if I remember thee not; if I set not Jerusalemabove my chiefest joy."
As Jews, we must never forget that we are in exile and although we are too weak to mourn properly all year round, these three weeks are important to at least follow the minimal guidelines of mourning instituted by our sages.
May we merit the speedy arrival of mashiach, and the rebuilding of the Bais haMikdash real soon.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
or simply help us by making a donation! It's a great Mitzvah! The Zechus of the Torah learning of over 1,450 people each day can be yours! All proceeds go to further spread the word of Hashem.
For archives of the halachos of Bein HaMetzorim (The Three weeks and The Nine Days, the period of mourning the destruction of the Bais HaMikdash, which we are currently in until after Tisha B'Av) written last year, please click here.
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1)It is obligatory to recite a Bracha, a blessing, before eating or drinking even a drop of food or drink, as Chazal (Brachos 35a & b) tell us, based on Pesukim, that it is forbidden to enjoy anything of Hashem's world without thanking Him first and not doing so constitutes "stealing "from Hashem. (See Mishna Berura Siman 168:47)
The Bracha after eating, however, is only required if a proper amount of food/drink was consumed.
2) The requirement of a Bracha before eating is only for food that is enjoyable to the throat (i.e. taste buds).
Therefore, spoiled food, extremely bitter food, or other inedible foods, do not require a Bracha if they will be eaten. (See Shulchan Aruch Siman 202:2 and Siman 204:2)
Similarly, one who is totally satiated to the point of being "stuffed", and continues to eat does not make a Bracha as this eating is considered "Achila Gasa" and not a normal manner of eating which brings enjoyment. (See Mishna Berura Siman 612:14 and Siman 476:6 that such an "eating" isn't considered eating)
If a food or beverage is too hot, or even too freezing cold to have enjoyment from, no Bracha is required until it cools down/ defrosts to a manageable temperature. (See Shu"t Noda B'Yehuda Yoreh Deah Vol. 1 Siman 35. See also Shu"t Ohr L'Tzion 14:27 and Shu"t Rivevos Ephraim Vol. 1 Siman 131)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
If I bought a new garment [before the three weeks], can I wear it for the first time during the three weeks?
Answer:
The problem of new clothes in the three weeks is wearing them, not buying them. (See Halichos Shlomo Chapter 14:1)
If they are the kind of clothing that require a Shehechiyanu they should not be worn during the 3 weeks. If they are less important clothing (socks, underwear etc.) they may be worn.
Today's days when new clothing are more common and many people do not make Shehechiyanu on new suits, dresses etc., some Poskim are lenient until Rosh Chodesh Av, but according to a majority of Poskim it is best to be stringent.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
or simply help us by making a donation! It's a great Mitzvah! The Zechus of the Torah learning of over 1,450 people each day can be yours! All proceeds go to further spread the word of Hashem.
For archives of the halachos of Bein HaMetzorim (The Three weeks and The Nine Days, the period of mourning the destruction of the Bais HaMikdash, which we are currently in until after Tisha B'Av) written last year, please click here.
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1) After eating, a more prominent Bracha Achrona takes precedence over a less prominent one. Thus, whenever two or more Brachos Achronos are required, they should be done in the following order: a) Birchas HaMazon (after eating bread) b) Al Hamichya (after eating foods of the 5 grains, besides bread) c) Al HaGefen (after drinking wine/grape juice) d) Al Ha'aitz (after eating one of the Shivas Haminim fruits) e) Borei Nefashos (after everything else that doesn't fall into one of the aforementioned categories) (Pri Megadim in his introduction to Hilchos Brachos S"K 10 quoted in the Biur Halacha to Siman 202:11 Dibur Hamaschil Bracha. See also Igros Moshe Orach Chaim Vol. 5 Siman 20:13 and Shu"t Be'er Moshe Vol. 5 Siman 1:37) 2) In Halacha there is a concept of "Tadir V'She'aino Tadir,Tadir Kodem". This basically means that whenever you are presented with doing two Mitzvos or reciting two Brachos, the one that is done more often, takes precedence. (This is a very complicated topic, with certain exceptions and many details, which is beyond the scope of this forum)
Therefore, when one is required to recite "Asher Yatzar" after having used the restroom and is also required to recite "Borei Nefashos" or "Birchas HaMazon" after having eaten food, the Asher Yatzar goes first. (See Mogen Avraham Siman 165:3, Shulchan Aruch HaRav 165:2, Aruch HaShulchan 165:2 and Mishna Berura Siman 7:2)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
What is that Halacha about moving in to a new apartment during the 3 weeks (It had been rented earlier)?
Answer:
Until Rosh Chodesh Av it is permissible. from Rosh Chodesh Av until aftr Tisha B'Av (The nine days) it is more problematic, and a Rav should be consulted.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L’Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
or simply help us by making a donation! It’s a great Mitzvah! The Zechus of the Torah learning of over 1,400 people each day can be yours! All proceeds go to further spread the word of Hashem.
For archives of the halachos of Bein HaMetzorim (The Three weeks and The Nine Days, the period of mourning the destruction of the Bais HaMikdash, which we are currently in until after Tisha B’Av) written last year, please click here.
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1) After Hamotzi, the order of importance of Brachos is as follows:
a) Borei Minei Mezonos (and Mezonos itself goes in order of importance of the grains: wheat, barley etc., and items of the five grains take precedence over rice and rice products.)
b) Borei Pri HaGafen (which is one of the reasons we cover the Challah and Mezonos at Kiddush on Shabbos, as really the Bracha on the Challah/Mezonos should go first. See Mishna Berura Siman 271:41)
c) Borei Pri Ha’aitz (and amongst fruits, Shivas HaMinim take precedence, as we discussed earlier)
d) Borei Pri Ha’Adama (unless the food in question is more enjoyable than the fruit, in which case Ha’Adama would go before Ha’aitz. See Mishna Berura end of Siman 211)
e) SheHakol Nih’Ya B’devaro.
2) If one has a food and a drink in front of him, the one with the more prominent Bracha, or the one that is more enjoyable goes first.
If they are both the same Bracha and are both just as enjoyable, M'Ikar HaDin there is no requirement to recite a Bracha on the food rather than the drink. However, the prevalent custom is to indeed recite the Bracha on the food item rather than the drink. (see Pri Megadim in his introduction to Hilchos Brachos S"K 8 and in Siman 211:6. See also Aruch HaShulchan 211:17. Some want to bring a proof from the Gemara Brachos 49b that the Torah gave prominence to eating over drinking. See Mishna Berura Siman 197:25)"
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren’t my own, they are still for study purposes only, NOT for Psak Halacha.
What are the halachos for the maintenance of a house [during the three weeks, such as] gardening, mending garments not intended to be used immediately, refinishing furniture, beginning new projects of a similar nature?
Answer:
Garments and shoes that have become torn may be mended, and buttons that fell off may be sewn back on even during the nine days [if they will be used during the 9 days]. Heels and soles of shoes however may not be replaced. (See Halichos Shlomo, Moadim Vol. 2, Perek14:16 and footnote 22 and Shu"t Da’as Torah Siman 468:2)
Refinishing furniture, painting and other house projects, while permitted until Rosh Chodesh Av, are still preferably not done at all during the three weeks.(Kobetz M’Bais Leivi page 8, quoted in Laws of the 3 weeks by Rav Simcha Bunim Cohen Shlita, page 47)
Gardening, if being done for enjoyment would probably fall under the same guidelines as a home project. if done to keep the grounds kept up, it is probably permitted. A Rav should be consulted for Halacha L’Ma’aseh
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
or simply help us by making a donation! It's a great Mitzvah! The Zechus of the Torah learning of over 1,400 people each day can be yours! All proceeds go to further spread the word of Hashem.
For archives of the halachos of Bein HaMetzorim (The Three weeks and The Nine Days, the period of mourning the destruction of the Bais HaMikdash, which we are currently in until after Tisha B'Av) written last year, please click here.
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1)If two foods with two distinct Brachos are in front of you, and one of the Brachos are considered more Chashuv, prominent, the more prominent Bracha is recited first, as doing so expresses more praise to Hashem for providing foods for us with Hashgacha Pratis (individualized divine providence) (See Chayei Adam Klal 57:2)
The aforementioned is even if the food with the less prominent Bracha is more enjoyable, as the Halacha that more enjoyable foods go first is only if the Brachos of the two foods are of equal prominence (such as two Shehakol foods, or even a Ha'aitz food and a Ha'Adama food, according to some opinions) (This is the Psak of the Mishna Berura Siman 211:14 and many other Poskim. The Rambam argues and maintains that the food you enjoy always takes precedence. See Sha'ar HaTzion 211:8)
2) A Bracha that exempts fewer varieties of foods is considered a more prominent Bracha. We will elaborate on this over the next few days iy"H (See Mishna Berura Siman 211:15 and 16).
The Bracha of Hamotzi goes before all other Brachos, even if you have bread from barley and a Mezonos from wheat in front of you, the Hamotzi goes first.
If you have a few kinds of bread in front of you, the Hamotzi is made on the bread that is made from the most prominent grain. (See Ram"a Siman 211:5 and Mishna Berura 29)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
If being said on behalf of Cholim(sick people) it is permitted. However, if one has a regimen of saying Tehilim each day, the portion that was supposed to be said on Tisha B'Av should be said the day before/after Tisha B'Av. (See Shu"t Rivevos Efraim Vol. 3 Siman 433 and Shu"t Divrei Malkiel Vol. 6 Siman 9)
Hopefully. Mashiach will be herebefore this Tisha B'Av and then we will be able to say Tehilim, learn Torah and be joyous on that day!
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
or simply help us by making a donation! It's a great Mitzvah! The Zechus of the Torah learning of over 1,400 people each day can be yours! All proceeds go to further spread the word of Hashem.
For archives of the Halachos of Bein HaMetzorim (The Three weeks and The Nine Days which began YESTERDAY, Shiva Asar B'tamuz) written last year, please click here.
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SPECIAL DOUBLE PORTION L'KAVOD SHABBOS KODESH
Halachos for Erev Shabbos Kodesh
1) If one has two fruits, one from the Shivas HaMinim which is not complete (e.g. a half of a fig) and one a complete fruit, but not from the Shivas Haminim (e.g. an apple) the Bracha is made on the Shivas HaMinim [even if the other fruit is more enjoyable to that individual, according to many Rishonim]. (Mishna Berura Siman 211:4. See also Biur Halacha Dibur HaMaschil V'Yesh Omrim where he elaborates on the opinions of many Rishonim in regard to when the non Shivas HaMinim fruit is more enjoyable to eat)
2) On the night of Rosh Hashana when it is customary to an apple dipped in honey, and also many other fruits, some from the Shivas HaMinim, each with its own symbolic meaning, according to many Poskim it is best to make the Bracha on the Shivas HaMinim and not on the apple. (See Kaf HaChaim Siman 583:25. This was also the opinion of Rav Shlomo Zalmen Auerbach Zatzal. Others argue and maintain that the Bracha can be made on the apple in this case. See Piskei Teshuva Siman 583:2 that this was the Minhag of the Ari, Minhag Chabad and others)
There is a discussion in the Poskim whether raisins (which are dried grapes) retain their status as being from the Shivas HaMinim, or if their being dried and thus losing their viable seeds makes them no longer a grape for the purposes of Kedima in Brachos. (Aishel Avraham, Butshatsh, quoted in Shaarei HaBracha Perek 12: footnote 11)
Halachos for Shabbos Kodesh
1) A whole fruit or food item always takes precedence over a broken item. For example, if one has a plate of cookies, the Bracha is made on a complete cookie and not on a fragmented one, even if the fragment is larger than the whole cookie.
Similarly, if two foods of the same Bracha are in front of you and one is larger or more attractive than the other, the Bracha is made on the larger or more attractive one, as doing so is respectful to the Bracha. (Mishna Berura Siman 168:6. See also Mishna Berura Siman 167:5 that even when making a Bracha on a fragmented piece of bread, it should still be as large as possible; although it isn't complete, it is still important to have it as Chashuv as possible.)
2) If the two foods that are in front of you are not from the Shivas HaMinim and both aren't whole foods, the food that you usually like better takes precedence over the other one. If both foods are usually enjoyed equally, the one that is currently more appealing to you goes first. (See Mishna Berura Siman 211:35 towards the end. See also Mishna Berura 211:11 that the Rambam's view is that we always judge based on what you like better now, and not on what you generally like better, and he writes that one who rules according to this view has on whom to rely)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Is appropriate or even the right thing for a woman to be menachem avel (comfort a mourner sitting Shiva) a man who is not a relative?
My close friend's father is sitting shiva and there are only men sitting there, should I / can I go be menachem avel?
It would obviously mean just peeking into the mens side for a minute just to get the avel's attention so that he can see me and I can say the "HaMakom Yenachem Eschem etc."
If it's not appropriate, what would I do if the avel is someone I know who would be insulted or hurt?
Answer:
There is nothing wrong per se for a woman to be menachem avel a man or vice versa. As long as there are no other tzniyus concerns, it can and should be done and in fact that is the prevelant minhag.
If the room is filled with men and you would have to squeeze through them to reach the Avel, or by coming into the room it will cause men to look at you inappropriately, obviously it shouldnt be done.
But if the room isn't filled, and you can stand at the door and wish him the "HaMakom Yenachem" in a dignified and Tzniyus way, there is no problem.
If it cannot be done appropriately, you can always call him on the phone and say the "Hamakom" (and explain that you wanted to come in person but werent able to, if necessary)
May all mourners be comforted amongst the mourners of Tzion and Yerushalayim.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
or simply help us by making a donation! It's a great Mitzvah! The Zechus of the Torah learning of over 1,400 people each day can be yours! All proceeds go to further spread the word of Hashem.
For archives of the halachos of Bein HaMetzorim (The Three weeks and The Nine Days which begin TODAY, Shiva Asar B'tamuz) written last year, please click here.
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Today's Halachos are sponsored by a daily reader, K.F., in an expression of Hakarat HaTov for the event of the Washington DC Metro Train, where Aharon Herschel Ben Baruch took a different train that evening because it was Rosh Chodesh Tamuz and he went with a Chaver to dinner, and thus B'Chasdei Hashem was not on that fateful ride as he usually would have been. Hodu Lashem Ki Tov Ki L'Olam Chasdo!
1) The Halachos of "Kedima", precedence in Brachos, are L'Chatchilah. However, if one made a Bracha on the less prominent food, it is acceptable B'dieved and it even exempts the more prominent food of the same Bracha [if you had in mind to do so]. (Ram"a Siman 211:5. See also Mishna Berura ibid. 32 and 33. See also Aruch HaShulchan 211:16)
2) The Halachos of Kedima only apply if both foods are in front of you and you want to partake of both the foods. Moreover, even if the more prominent food is in front of you, but you don't have a desire to eat it just yet and want to save it for later, there is no requirement to eat it now in order to recite its Bracha first. (Mishna Berura Siman 211:1 and 31)
If the accepted custom of society (or even one's personal minhag) is to eat things in a certain order (e.g. Entrée of fish served before course of Mezonos dish of pasta or other Mezonos), the Halachos of Kedima do not apply as since this is the custom it is not considered that both foods are equally in front of you and ready to eat. (Kaf HaChaim Siman 211:5. See also Shu"t Oz Nidberu Vol. 8 Siman 53)
Wishing everyone an easy and meaningful fast day!
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Is there such thing as a gray area in life were its neither good or bad, but neutral? Or everything in life is either a mitvah or an aveira?
Answer:
Firstly, Hashem is good. Everything Hashem does is good. We may not always see it, but Hashem is good and only does good. Even "bad" things are done for our benefit! Thus, we may say that life is difficult or challenging, but we may never say that life is bad! The very difficulties and struggles and challenges that we experience are there to test us, and then once we pass our tests, we get eternal reward from Hashem in Olam Haba!
The Torah says(Devorim 30:19) "...HaChaim V'Hamaves Nasati L'fanecha, Habracha V'Haklala, Uvacharta BaChaim". Hashem says to us I have placed life and death before you, blessings and curses...Choose life!"
There is no such thing as standing still in Yiddishkeit (Judaism). We are always moving either up or down, we are either growing or falling, we are either doing what Hashem wants from us or we are doing what He doesnt want us to do. Everything in life is a choice. Will we follow the Yetzer Hara (Hamaves, death) or will we follow the Torah way (Hachaim, life)
Not everything is necessarily a Mitzva or an Aveira per se, but EVERY action we do or don't do, EVERY word we say or don't say, EVERY decision we make or don't make will either propel us closer to Hashem or drag us down away from Him Chas V'Shalom.
So, basically there arent really any grey areas in the life of a Jew. Obviously, this topic is deeper and more complicated than a few sentences, but that is the way the Chachamim view it in a nutshell.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
or simply help us by making a donation! It's a great Mitzvah! The Zechus of the Torah learning of over 1,400 people each day can be yours! All proceeds go to further spread the word of Hashem.
For archives of the halachos of Bein HaMetzorim (The Three weeks and The Nine Days which begin TOMORROW, Shiva Asar B'tamuz) written last year, please click here.
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Today's Halachos are sponsored by a daily reader, A.H., in memory of his grandfather Mordechai Dovid Ben Tzvi Hirsh, whose yahrtzeit is today 16 Tamuz. May the merit of all the Torah learning generated by today's Halachos be an everlasting Zechus for his Neshama to have an Aliyah.
1) One who is eating a variety of foods , needs to be aware that the Brachos need to be made on the more Chashuv, prominent foods first, as doing so is Hiddur Mitzvah and respectful to the Bracha. (See Mishna Berura Siman 168:1)
The aforementioned Halacha applies regardless if the foods are all of the same Bracha, or if the foods are a variety of Brachos, as we always begin with the prominent food.
There are four basic categories of prominence to determine which foods get the Bracha first:
a) The Shivas HaMinim, the seven species of fruit with which Eretz Yisroel is praised [in the Posuk] take precedence over any other fruit, and their prominence is in the order that they are listed in the Posuk. They are wheat, barley, grapes, figs, pomegranates, olives and dates. (Mishna Berura Siman 211:3 and 22)
b) A complete food takes precedence over a broken segment of the same food.
c) A food that an individual likes better takes precedence over a food that is less liked.
d) A Bracha that exempts fewer varieties of foods takes precedence over a Bracha that exempts more.
We will iy"H discusses these categories and their practical applications more in detail in the coming days.
2) Keep in mind that the Halachos of what goes first only applies to the Brachos, and don't necessitate eating an entire food before going ahead and eating a second food, rather once a bite was taken out of the more prominent food, it is permissible to move on and make a Bracha and eat the next food.
Similarly, when one washed , recited Hamotzi and is eating a meal, the foods that are exempt from an individual Bracha due to their being part of the meal, need not be eaten in any particular order.(See Kaf HaChaim Siman 211:5)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Is it an aveira (sin) to be worried or nervous, because it says to trust in Hashem as a commandmet and being worried isn't trusting in Hashem.
Answer:
Well, that is an extremely high level, and one that we as religious Jews should strive for our entire lives. If you learn the Sefer Chovos Halevovos (and every frum jew should read this sefer!) it will help you understand, internalize and make you feel Bitachon as a real thing!
Yes, Hashem is in charge and in total control of this world, and nothing -bad or good- can happen without Him willing it so. Yes, technically we should never worry, and simply place our trust in our all powerful Father in heaven who loves us and watches over each and every one of us.
As long as you are striving to reach this level, even if it takes you many years or even a lifetime, it isn't an "Aveira" to worry or be nervous. However, if one worries too much and forgets about Hashem and doesnt at least try to place his/her trust in Him, it may indeed be a sin.
This topic is a very exhaustive one, and beyond the scope of an email. I do suggest reading sefarim/books on the topic of Emunah/Bitachon to help you grow in this important area. (The classical work by the Chazon Ish Zatzal entitled "Emuna U'Bitachon, for one (they have translated that into English as well), Rabbi Avigdor Miller Zatzal has some excellent books on these topics as well as many other Hebrew and English books by many great authors that can be found in any Jewish book stores)
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Important Numbers
