Bnei
Yisroel, during their trek toward Eretz Yisroel, sent messengers to
request of the king of Edom to allow them to peacefully pass through
his land: "Our forefathers went down to Egypt and we dwelled in
Egypt for many years and the Egyptians afflicted us and our fathers. We
cried out to Hashem, He heard our voice and He sent an angel and took
us out of Egypt. Now we stand in the city of Kodeish which borders on
your land.Please allow us to pass through your land…" (Bamidbar 20, 15-17). To which Edom responded, "Do not pass through, lest I come out against you with the sword."
Rashi explains that there was a deeper meaning behind their answer.
They were telling Bnei Yisroel, "You pride yourself with the voice of
prayer that your forefathers bequeathed to you, as you claimed, ’We cried out to Hashem and He answered your prayers.’ Well, we will greet you with what our forefathers bequeathed to us, ’And you will live by your sword.’"
Rav Wolbe asks (Shiurei Chumash Parshas Chukas)
wouldn’t it have been more effective had Bnei Yisroel threatened them?
They could have warned, "If you don’t allow us to pass through your
land, we will destroy you just as we did to the nation of Amalek!" What
message was Moshe trying to convey when he told Edom that Hashem
listens to our prayers? The answer is that when we speak with the other
nations, we must do so in the proper fashion. We should speak "our
language" as opposed to theirs. We must bear in mind Bnei Yisroel’s
essential characteristic and act accordingly. Bnei Yisroel operate with
prayer, not with threats of war and annihilation.
Rav
Hutner once related to Rav Wolbe that Rav Kook wrote a letter in which
he stated that it is not possible to establish a truly proper Jewish
homeland at the present time. Such a land would have to be run with
kindness and righteousness, the trademarks of the Jewish people. Since
the rest of the world is filled with politics and corruption, such a
feat would be impossible. Bnei Yisroel have their own way of doing
things which is often not in accordance with the way other nations act.
In
a similar vein, the Torah relates that after the death of Aharon the
nation of Canaan waged war against Bnei Yisroel and took captives. Bnei
Yisroel prayed to Hashem to deliver their enemy into their hands and
pledged to donate all the spoils toward the service of Hashem. Rashi
explains that in reality only one maidservant was captured. Rav Wolbe
notes that despite the fact that it was only one person, it was a major
concern of Bnei Yisroel, for which they prayed and pledged charity.
While other nations might overlook the capture or even death of
countless citizens, the Jewish People do things differently.
This dvarTorah was compiled by the family of the Mashgiach Harav Shlomo ben R’ Moshe z"l, l’iluynishmaso