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FRUMToronto Articles Halacha for Today




Blog Image: Halacha For Today Picture.jpg
Wednesday, January 21
Halacha For Today: 
 
Wednesday
January 21st 2009
25 Teves 5769 
  
To See Today's Yahrtzeit's CLICK HERE
 
~~~~~~~~~~~~
  
1) One should not use Ma'aser money to pay "Shadchanus"
(money paid to a matchmaker who facilitates a shiduch) even if the Shadchan is a poor person (See Shu"t Zichron Yeuda Yoreh Deah Siman 192. See also Emes L'Yaakov from Rav Yaakov Kemenetsky Zatzal Yoreh Deah Siman 249 for an elaboration and resoning behind this Halacha)
 
2) Parents may not put aside Ma'aser money for their small children, in order to set up a "fund"  with which to marry them off when they get of age.
(Psak of Rav Shlomo Zalmen Aurbach Zatzal and YBL"T Rav Yosef Shalom Elyashiv Shlit"a)
 
However, the parents may give the Ma'aser money to a Gemach (free loan fund) to use to help others and stipulate that when the children grow up, the money must be made available to help them with the wedding expenses.(Psak of Rav Chaim Pinchas Scheinberg Shlit"a)
 
If the children are older and near marriageable age, the parents may indeed set aside Ma'aser money in a "fund" to use for the wedding expenses.
(Rav Shmuel Wosner Shlita. See also Igros Moshe Yoreh Deah Vol. 1 Siman 144)
 
The age that is considered "marriageable age" is 17 for girls and 18 for boys
(according Rav Yosef Shalom Elyashiv Shlit"a). Others maintain that the age begins at 11 for girls and 12 for boys (Rav Shmuel Wosner Shlit"a, who says that from that age, parents already start worrying about the wedding expenses and start cutting back on other household expenses such as new furniture etc. in  order to save money for future weddings)

 

question

QUESTION & ANSWER CORNER:
 
(Reader Submitted Questions of interest (on topics related to Halachos we covered, as well as other interesting topics) and my Answers taken from the Q & A page on the Halacha For Today website. For study purposes only, NOT for Psak Halacha. Questions can be sent to Halacha For Today)
 
 
Reader's Question:  
 
 
I am confused with the halacha you cited today (Dec. 7) about how many people must answer to each brocha [of Chazaras HaShatz].

I daven at an early minyan each morning where due to the rush of the people to get to work, the minyan moves at a very fast pace. Part of this speed is due to the fact that the shliach tzibur was told that only 6 people, yes only 6 people  need to have finished their silent shemona esrei before the shliach tzibur starts chazaras hashatz.
 
Yet you are saying that 9 or more people must be ready to answer amen.  What is the bottom line?  9,8,7,6 ?
 
My Answer: 
 

Yes, although this is something that many people do,  it is questionable if this practice is according to Halacha. Allow me to elaborate a little bit:
 
The Shulchan Aruch Siman 55 says that if one of the Minyan is in middle of Shemona Esrei, he is still counted as part of the ten. The Mishna Berura says that as long as 6 are not in middle of Shemona esrei, the other 4 are Mitztaref (counted as being part of the minyan)
 
BUT...
 
The problem is, that this Halacha is said regarding saying Kadish or a different Davar Sh'Bekedusha, that only requires ten people to be together, but not necessarily 10 people "answering"
 
The question is if this Halacha applies to Chazaras HaShatz as well?
 
The Shulchan Aruch HaRav (Siman 55:7) says explicitly that this only works for Kadish and Barchu etc. but  for Chazaras HaShatz, anything less than 9 answering is a Bracha L'Vatalah. The Kaf HaChaim Paskens like this as well as do many other Poskim.
 
Some Poskim maintain that the opinion of the  Maharil  was to indeed allow even Chazaras HaShatz with only 6 people of the 10 answering. (The Maharil does not say this clearly, rather they deduce that this is what he would have held. The reasoning and proofs that apply to and against  this opinion is too lengthy a discussion for this email)
 
Rav Shlomo Zalmen Auerbach Zatzal  maintained that even if the Maharil was lenient,  the Shulchan Aruch wasn't and he paskened that for Kadish and Barchu 6 is enough, while for Chazaras HaShatz  nine people answering is required.
 
Some Poskim allow the starting of Chazaras HaShatz with only 6 people answering, B'Sha'as HaDchak- in extreme situations, but not as a rule to be relied on daily.
 
For Halacha L'Maaseh please consult your Rav, and do not rely on what any Shliach Tzibbur "was told" to do by someone who may not know the real Halacha.

 Our holy sages, the Chazal tell us  
  תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות
- one who studies [at least two] Halachos daily is assured a portion in Olam Haba -  the world to come. 
(:מגילה כ"ח )
 

Please visit  my website www.HalachaForToday.com for archives, Kosher links, Questions and Answers,and  other features. Halachos are for study purposes only, and should not be relied upon for final Psak. See Halacha L'Maaseh Disclaimer Here. I welcome all  questions on any topic, anytime! Help spread the word of Hashem!
 
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Posted 1/21/2009 12:00 AM | Tell a Friend | Halacha for Today | Comments (0)

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