1) A strainer is a utensil whose express purpose is to separate unwanted items from wanted items in a mixture, and is thus biblically forbidden to use on Shabbos even if taking the good from the bad and even if being done immediately before the meal.
Thus, for example, orange juice that contains pulp may not be poured through a strainer in order to separate the pulp from the juice.
Another common example is a pot of soup that contains vegetables, where one wants to separate the liquid from the vegetables; a strainer may not be utilized to do this.
2) A slotted spoon, which is designed to remove solid part of a food from a pot/bowl and have the majority of the liquid part fall back into the pot/bowl (e.g. removing noodles from soup, while the soup falls back into the pot, or removing Cole slaw from a bowl, where the liquid drips back into the bowl) may not be used on Shabbos, according to all Poskim, if being used for its intended purpose.
According to some Poskim, if the slotted spoon is being used as a convenience (i.e. no other spoon is available) just to remove food from a pot without the intention of having the liquid fall back into the pot and without stopping and holding the spoon in place over the pot so that the liquid can drip back into the pot, then it is not considered "Derech Borer, a manner of separating" and is permitted, even if some of the liquid happens to fall back into the pot. (See Shmiras Shabbos K'Hilchasa Perek 3:54)
Other Poskim, however, maintain that a slotted spoon may never be used on Shabbos with a mixture that contains in it liquid, even if there is no intent to separate the liquid from the solid. (See Sefer Ayil Meshulash page 100)
For Halacha L'ma'aseh, as always, each individual must consult their own Rav.
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Yahoo.com
Reader's Question:
I heard from Rav Avraham Chaim Feuer shlit"a ( son in law of Rav Gifter Zatzal) that in addition to 100 brachos, one is obligated to say 80 times Amein to somebody else's bracha. I haven't seen a source for this ruling. Could you help?
Answer:
Rav Feuer shlit"a is of course correct, though he probably said 90, and not 80.
There is indeed, according to many Poskim, an obligation to answer Amen 90 times each day. See Mishna Berura Siman 6:13 and Sha'arei Teshuva 6:5.
CHIZUK CORNER
As a Zechus for the Refuah Shelaima of one of the Gedolei HaDor, the Telzer Rosh Yeshiva , HaRav Chaim Stein Shlita, R' Chaim Yaakov ben Chasya Miriam, B'soch Sha'ar Cholei Yisroel, we will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO ME. THANK YOU AND TIZKEH L'MITZVOS!
אל תתיאש מן הרחמים
Chizuk For Today:
Why is everyone running on empty?
One of the great ironies of modern times is that man isn't happy. Throughout almost every strata of society and every segement what you find is that people seem to be down, stressed, pushed to the limits and running on empty
If we were to describe our wealth to people of a different generation, they probably wouldn't would believe us. Kings in prior times didn't enjoy the luxuries that we do. The reality is that we are wealthy beyond belief. We enjoy comforts and abundance that are historically unprecedented. And it's not just the extremely affluent. The average tax-paying citizen of today lives in opulence and splendor that previous generations couldn't dream about.
We Have Arrived - Are We Happy?
In short, we are wealthy beyond belief. We have riches that far, far exceed our needs. As a society, as a nation, and as individuals, we enjoy prosperity and abundance. We benefit from creature comforts that were unthinkable a generation ago. Everything is so readily available, so accessible, so easy. And so I have one question: now that we have so much, are we happy?
For centuries, all that man desired was freedom from tyranny and a homeland where he could enjoy liberty and safety. Armies went to war for it, entire generations sacrificed all that they had for it, and we now have it. We are there. We have finally arrived. Living in a free society with almost unlimited opportunity, we are easily able to find sustenance and enjoy unheard of wealth; we have it all. But are we happy? Now that we are there, is it all that we thought it was? Is this the dream that we were seeking? Are we any happier today than our ancestors in previous generations?
Drinking When You Are Thirsty
In a memoir written many years ago, a teenager describes what life was like for him growing up in the 1920's in the deep South. Hunger was a part of life; it was just a given. He got up in the morning hungry, and went to bed even hungrier. Often, he left home in the morning without eating breakfast, because there was no food in the house - literally nothing to eat.
One morning while walking to work, he passed a neighbor's house and noticed that the garden hose was left out. He turned on the spigot and began drinking and drinking until he filled his belly, hoping to stop the hunger pangs. It worked. His stomach no longer grumbled for food...till the water passed. Then he was left hungrier than before.
For many people, that is life. They feel emptiness inside, a longing for something. What it is they can't quite tell you, but it gives them no rest. They try to fill it with money and honor, possessions and luxuries, all the while hoping it will satisfy that void inside.
But it doesn't work. For a while they are distracted, for a moment their attention is diverted, but then the quiet time comes again, and they find themselves as empty as before. And the worst part is that for the life of them, they can't figure out why. "I have so much, yet I feel so poor! What's wrong with me? What's wrong with life?" The problem is that they are trying to fill their souls with things that sparkle and shine, but are as fleeting as fireworks on the fourth of July.
The nishamah within me isn't satisfied and can't be satisfied with anything so cheap, so she calls out for more. Instead of heeding her call, many people try to fill that vacuum with more glitter and gold. But the nishamah isn't impressed. So while they fill their bellies for a time and forget their pain, that gnawing hunger comes back to haunt them even more acutely than before.
I Need More
"But what's wrong? What am I missing? I thought I had it all. I guess I just need more." Then in a headlong rush to quell that vacant feeling inside, they pursue careers and promotions, honor and prestige, acquisitions and hobbies, distraction after distraction, running, running, running - anything, just to not think about the emptiness inside. From cars to homes, planes to cruises. Buy a boat, then a yacht. Next a Rolex, then a Rembrandt. Luxuries, parties, extravaganzas. . . anything, anything to fill that void inside. But it never works. They wake up in the middle of the night and mouth the words, "There has to be more to life than this."
There is. There is so much more. But if man doesn't search for it, he won't find it. And if he doesn't find it, he is destined to be miserable. To achieve happiness and peace of mind, man has to know that he has a soul, and then he has to know what it needs to be satisfied.
Submitted by daily reader, RC; Taken from TheShmuz.com
Important Numbers
