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FRUMToronto Articles Halacha for Today




Blog Image: Halacha For Today Picture.jpg
Halacha For Today: Erev Shabbos Kodesh, 8 Menachem Av 5772, July 27, 2012

Halacha For Today:



Erev Shabbos Kodesh Parashas Devorim; Shabbos Chazon

8 Menachem Av 5772

July 27, 2012



Today's halachos are dedicated by a daily reader as a zechus for a Refuah Shelaima for

Menachem ben Sarah

B'Soch Sha'ar Cholei Yisroel.

Please have in mind when learning the halachos that they be as a merit for his speedy recovery.



 

CURRENT TOPIC:

  HALACHOS OF BEIN HAMETZORIM

 

 LECHEM MISHNEH: DOUBLE PORTION L'KAVOD SHABBOS KODESH

  
 

 

Halachos for Erev Shabbos Kodesh

 

1) On Tisha B'Av it is customary to limit ones pleasures as much as possible. Some people have the custom to sleep with a stone under their pillow to make their sleep uncomfortable.

Many people simply sleep with one pillow less than they are accustomed to.

Each person can do whatever it is they feel would minimize their personal comfort, and thus satisfy the spirit of Aveilus. ( Shulchan Aruch and Rama Siman 551:2. See also Toras Moshe from the Chasam Sofer Bereishis 28:11 where he writes that the day that Yaakov Avinu slept on the stone(s) was Tisha B'Av)

From nightfall of Tisha B'Av until Chatzos (Halachic midday)we do not sit on chairs that are higher than 3 Tefachim (between 9 and 12 inches depending on whose measurements you follow, though the Chazon Ish and the Steipler were not stringent with the exact measurement in this case, and just sat on a low stool).

Some have the custom to sit on the floor; they should place something, like a towel, between themselves and the floor. (See Shulchan AruchSiman 559:3 and Mishna Berura S"K 10 and Sha'arei Teshuva Os 2)

Though sitting on regular chairs is permitted after Chatzos, the other prohibitions of Tisha B'Av (eating, washing etc.) are prohibited all day until the emergence of three stars on Motzaei Tisha B'Av.

2) Tefillin is not donned at Shacharis on Tisha B'Av, rather they are worn at Mincha. (See Shulchan Aruch Siman 551:1)

 

The special Bracha of "Nacheim" which asks Hashem to comfort us from our state of mourning, is inserted into the Bracha of "V'LiRushalayimIrcha" in the Shemona Esrei of Mincha. It should be said with deep Kavanah(concentration) (Shulchan Aruch Siman 557:1)

 

Halachos for Shabbos Kodesh

 

1) Kiddush Levana is recited after Ma'ariv on Motzaei TishaB'Av, but should only be recited after breaking the fast and changing into regular shoes. Women do not say Kiddush Levana (ever).

 

It is proper to say Kiddush Levana with a large Minyan(B'Rov Am Hadras Melech), but B'Dieved it may be recited with just another person there or even alone if no one is around. (See archives of  Hilchos Kiddush Levana for more details)

2) All the Halachos of the nine days (meat, wine, music,cutting hair etc.) are in effect until after midday of the tenth of Av. One who abstains from the above for the entire day (even past midday) is blessed. (Shulchan Aruch and Rama Siman 558:1 and Sha'arei Teshuva Os 2)

When Tisha B'Av falls out on Thursday, it is permitted to do laundry immediately after the fast is over, and no need to wait until after Chatzos on Friday. Haircuts, too, are permissible if it will be difficult to wait until Friday. Eating meat, wine, listening to music, however, is still prohibited until after Chatzos on Erev Shabbos. (Mishna Berura Siman 558 S"K 3)

It is proper to refrain from marital relations on the night of the tenth of Av, unless that is the night of Tevilah. (Mishna berura Siman 558 S"K 2)

When Tisha B'Av falls out on Shabbos, as it does this year, and is thus pushed off until Sunday, all the prohibitions of the nine days, with the exception of meat and wine, are permitted immediately on Sunday night, Motzaei Tisha B'Av . (Rama Siman 558:1)

Meat and wine is permitted on Monday morning. (ibid.)




question

QUESTION & ANSWER CORNER

 
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
 
These Q&A are taken from the Q & A  pages on the Halacha For Today website.
 
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are  still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com

QUESTION:
 
Is it permissible to say Tehillim on Tisha B'av?
  
ANSWER:
 
If being said on behalf of Cholim (ill people) it is permitted.
 
However, if one has a regimen of saying Tehilim each day, the portion that was supposed to be said on Tisha B'Av should be said the day before/after Tisha B'Av. (See Shu"t Rivevos Efraim Vol. 3 Siman 433 and Shu"t Divrei Malkiel Vol. 6 Siman 9)


CHIZUK CORNER


 Bizback2
 
This section is dedicated L'Ilui Nishmos the  Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal ,  the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal and the Rosh Yeshiva of Torah Ohr, the great Posek HaRav Chaim Pinchas Scheinberg Zatzal.
 
 May we all strive to follow in their ways and may they be Melitzei Yosher for all of Klal Yisroel.
 
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.  
 

IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com  

THANK YOU AND תזכו למצות!
 

זכר צדיקים וקדושים לברכה

 

 

           

 

 

 

Question:

 

How can we mourn on Tisha B'Av for the losses to our people that took place so long ago?

 

Answer by HaRav Avigdor Miller Zatzal:

  

 

There's no such thing as "long ago" in our nation. It's a big mistake to think that time makes any difference to us. Our history is one monolithic history, from the beginning of our history till the end of time is one existence. All the Jews are one nation; the Jews who once lived, and the Jews who some day will live, are all one people.
   
When we say elokeinu ve'lokei avoseinu on Rosh Hashonoh, ya'aleh ve'yovo zichroneinu, u'fikdoneinu, we ask Hashem to remember, v'zichron kol amcha bais yisroel, who is the bais yisroel that He has to remember? Only the ones that are alive? No! The whole bais yisroel that ever lived, we're one people. It's an error to think that once they died it's all over and we forget about them, put them in the ground and it's all finished. Oh no! They're just as alive as we are. All those neshomos that were slaughtered are just as alive as we are, and their blood still cries out from the earth. "Kol d'mei uchicha tzo'akim ai'lei min ha'adamah", the blood of all the martyrs is crying out from the earth. It doesn't stop crying when two days pass by - or two years or two thousand years pass by, they're still crying out.
   
And therefore we are one nation. Goy echod means we are one nation from the beginning to the end. It's a serious error. Therefore Avrohom Avinu is not someone that once lived, Avrohom Avinu is our father of today, he's still alive, our entire history lives. And that's why we learn Chumash again and again, there's nothing past and nothing future; it's all together in the eyes of Hashem. Hashem means"hoya, hoveh, v'yihiyeh", all tenses are together. Now get that lesson into your head. Hashem is all tenses together, "eh'heyeh asher eh'heyeh", there is no past tense to Hashem.
   
So a man who made a sin fifty years ago, let's say he was bar mitzvah and made a sin. Oh... he was just a little boy, he was only thirteen and a half years, forget about it. No! It's remembered forever, nothing is forgotten, it's remembered forever. And even sins of our forefathers are remembered forever, and the mitzvohs of our forefathers. V'zocher chasdei avos, He remembers the devoted acts of our forefathers. So if we demand today, Hashem should give us kindness in the merit of Avrohom Avinu, we're saying Avrohom Avinu is still alive, as far as we're concerned. There's no such thing as "long ago" by the Jewish people. It's yesterday, it's now, and it's our future.
   
The Bais Hamikdash is now burning, it's actually burning right now, kol dor she'lo niv'neh bais hamikdash b'yomov, ki'elu nechrav b'yomov. The churban Bais Hamikdash is taking place today. It's a fundamental attitude, there's no past to the Jewish people, and therefore we live with the past and we live with the future.

 

 

 

 

 
To Subscribe to the "A Moment with Rabbi Avigdor Miller Z"L" email CLICK HERE



Posted 7/27/2012 1:29 AM | Tell a Friend | Halacha for Today | Comments (0)

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