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FRUMToronto Articles Halacha for Today




Blog Image: Halacha For Today Picture.jpg
Halacha For Today: Wednesday, 27 Menachem Av 5772, August 15, 2012
Halacha For Today:



Wednesday

27 Menachem Av 5772

August 15, 2012



Today's Halachos are dedicated in honor of daily reader, C.S., with extreme thanksgiving to Hashem, Who heals all flesh and is wondrous in His acts.

HODU LASHEM KI TOV, KI L'OLAM CHASDO



Current Topic:
Halachos of  Hashovas Aveidah

 

  

 

1) If a Talmid Chacham, respectable elderly person or another respectable person who isn't obligated to pick up, carry and return a lost item, wants to go beyond the letter of the law and return it anyhow, according to some Poskim he may do so, as although it is indeed beneath his dignity it isn't an affront to the honor of the Torah as he is doing so L'Sheim Shamayim in order to fulfill the command of Hashem. (Shulchan Aruch Choshen Mishpat Siman 263:3 based on opinion of the Rambam Hilchos Gezeila V'Aveida perek 11 halacha 17. See also Bais Yosef on the Tur end of Siman 263)

 

2) However, some Poskim prohibit a Talmid Chacham from returning an object if doing so is beneath his dignity, as although a Talmid Chacham may be Mochel, forgo, on his own honor, he may not forgo on Bizayon HaTorah, disgrace of the Torah. (Rama ibid. based on the opinion of the Rosh Bava Metzia Perek 2 Siman 21 and also quoted in Tur Choshen Mishpat beginning of Siman 272. See also Prisha Siman 272 Os 9. This does not apply to a respectable elderly person or another respectable person, as all agree that they may return the item if they so desire, as by them there isn't an issue of Bizayon HaTorah. See Aruch HaShulchan Siman 263:4)

According to the opinions that forbid him from returning the item, if he still wants to go beyond the letter of the law, if he knows who the owner of the  lost object is, he can  pay the owner its value in lieu of returning the actual item. (Rama ibid.)

 


QUESTION & ANSWER CORNER

 
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
 
These Q&A are taken from the Q & A  pages on the Halacha For Today website.
 
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are  still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com


 
QUESTION:

 

I was wondering if it is permissible to make a bracha when hearing thunder, even without seeing lightning? Are the two brachos dependent on one another?

 

ANSWER:

Ideally, the Bracha on lightning (Oseh Ma'asei Bereishis) should be made first and then the Bracha on thunder (SheKocho U'gevuraso Malei Olam).
 
However, if thunder is heard and no lightning is seen, the Bracha can be made on the thunder, and then if lightning is seen afterwards, its bracha can be made.
If the thunder was heard and the lightning was seen simultaneously, one Bracha of Osei Ma'aseh Beraishis is recited on both. If the Bracha of Shekocho U'Gevuraso was recited on both, you are also Yotzei. (Mishna Berura Siman 227:5)

 See Archives Hilchos Birchas Hari'yah starting with the Halachos for December 9 2009, for more details about the brachos on thunder and lightning


CHIZUK CORNER


 Bizback2
 
This section is dedicated L'Ilui Nishmos the  Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal ,  the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal and the Rosh Yeshiva of Torah Ohr, the great Posek HaRav Chaim Pinchas Scheinberg Zatzal.
 
 May we all strive to follow in their ways and may they be Melitzei Yosher for all of Klal Yisroel.
 
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.  
 

IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com  

THANK YOU AND תזכו למצות!
 

זכר צדיקים וקדושים לברכה

 

 

   

                   HaRav Avigdor Miller Zatzal                     

 

 


QUESTION:


 
If a face is considered so important as an image of Hashem, why does it say ossur l'histakel bifnei rosho, it's prohibited to look in the face of a wicked person?

 


ANSWER BY HARAV AVIGDOR MILLER ZATZAL:

 

 

 

Imagine a screen, and on this screen there once portrayed beautiful pictures, pictures of nature, fields, gardens, and somebody came along with a low grade video and he played it on the same screen. Now the screen is not to blame, it's a noble screen, but the pictures are no good.

    

A rosho, although he's capable of greatness - if he would do teshuva, the greatest rosho can become a very great tzadik - but right now his mind is casting low grade images on his face, and as you look at his face it registers on your mind and on your neshomo, no question about it.

    

The emotions of a wicked person are demonstrated on his face, and it influences those that look at him.


 To subscribe to he weekly "A Moment with Rabbi Miller" emails, click HERE




Posted 8/15/2012 1:12 AM | Tell a Friend | Halacha for Today | Comments (0)

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