Q, We have an old tradition that we do not learn Torah on the night of Christmas, named Nitel. This year (24) it coincides with the first night of Chanuka.
We usually celebrate Chanuka by making an important seuda in shul or a special meal with many attending and by saying words of Torah, as if it was a weeding. The above strengthens and gives meaning and proper keeping to the most important Chanuka celebration. What takes precedence on this year?
A, On question 4036 we wrote:
“This coming Sunday is Nitel night (Christmas). I have an old family minhag (tradition) not to learn Torah during that night. I was invited to a wedding on that night, Is it proper for me to attend?
On question 960 regarding getting married on Nitel night we wrote; “Horav Shlomo Miller’s Shlit’a opinion is that for those that observe the minhag of Nitel, it depends on the rationale behind it. If the reason is the inherent avelus and mourning on a day that caused historically so much pain and tragedy to our people, (Korban Nesanel, Chasam Sofer 2), weddings should be avoided.
Nitei Gavriel (Nisuin 1: 48: 18 – Chanuka 5: 4) indeed quotes opinions that some avoid getting married on Nitel night; that being also one reason why we don’t learn Torah on that night, as Torah learning creates simcha and joy. However, if the motive for Nitel is the habitual Sakana or danger for Jews being in the streets on that night, (Taamey Haminhogim) it may not apply in our days.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
Important Numbers
